2/29/20

Word for the Weekend!

Jesus Tempted, image by Chris Cook

This coming weekend brings us to the First Sunday of Lent!

You'll find the scripture texts here, along with background material on the readings. This is a rich field from which the preacher can harvest his homily: naked people in a garden; Paul at his theological best; and Jesus going one-on-one with the devil in the desert!

Got kids? Check out the Sadlier site here for helping children prepare to hear these scriptures.

There's no better way to prepare for Sunday worship than by becoming familiar, ahead of time, with the scriptures you'll hear proclaimed.  How about adopting this as a Lenten exercise?


 

   
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Pause for Prayer: SATURDAY 2/29


Come back to me with all your heart...
Joel 2:12

Lord, if I come back to you
with all my heart
I'll be coming back
with a heavy heart...

My heart bears its share of burdens
and sometimes the weight of it all
threatens to crush me...

There's the burden of painful memories
and the weight of my grief over
loved ones gone,
mistakes I've made,
opportunities lost,
and time wasted
when I've turned and walked away
from help and healing offered me
by you and many others, Lord...

At times my heavy heart
weighs hard upon my spirit
and I long for ways to rise above
what holds me down
and keeps me from the journey home to you,
with all my heart...

Come back to me with all your heart...

Unburden me this Lent, Lord,
and lighten my soul
laden with grief, worry and memories:
stones in my heart's empty pockets,
weighing me down
and deeper down...

Come back to me with all your heart...

Free my heart of burdens, Lord,
lift up what I can't budge;
with your strength deliver me
rescue and preserve me
from all that threatens my serenity,
my integrity, my peace...

Come back to me with all your heart...

Refresh my soul
and put a new spirit within me, Lord:
help me walk the path
that brings me home to you
- with all my heart...

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2/28/20

Pause for Prayer: FRIDAY 2/28

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Be still and know that I am God...
Ps. 46:11

It takes some, time, Lord,
   to actually settle down,
      take a few deep breaths, relax
         and really be still in your presence...

But way too often I don't slow down all that much.
I steal a few free minutes, my cell phone still in hand.
I think I'm praying but my mind and my attention
   are a hundred miles away...
I read a few words, close my eyes, and hope for the best...

Real prayer comes when I put on the brakes,
   pull off my day's highway, step aside from my schedule,
      make a place to be quiet and still,
         clear some space in my mind
   and then wait, in my heart's chapel, 
      wait for you, Lord...

The waiting is the hard part, Lord.
I know you're there, by my side - you're not hiding
but I think sometimes I'm waiting to see you with my eyes
   when you're waiting to reveal yourself in my heart...
sometimes I'm waiting to hear your voice in my ears
   when you're waiting to speak to me in the scriptures...
and sometimes I'm waiting for your hand on my shoulder
  when you're waiting to touch my soul...

This Lent, Lord, teach me to wait for your presence 
   beside me, around me, and especially within me
and keep me mindful that only in the stillness, Lord,
   only in the quiet, will I find you...

Your presence is 
a fine, translucent mist,
   spun of the Spirit's breath;
a soft but steady light,
   shining in my soul:
a holy wisdom,
   whispering in my heart...

And though I wait to find you, Lord,
   I know that first - you wait for me...

You wait for me to slow my step and find you by my side...
You wait for me to nod my thoughts in your direction,
   to tip my heart towards you when grateful,
      to open my soul and call out your name...

You wait for me with help for this day's problems...
You wait for me with mercy for my failings...
You wait for me with healing for my bruises...
You wait for me with peace to ease my sorrow...
You wait for me with light to fill my darkness...
You wait for me with grace to bless my nights...
You wait for me to make some time and find a place
      where I might rest and wait for you...

And while I know you understand when I pray like this,
   I also know your first desire is for me to know you,
      to know your love for me and to love you in return....

Your first desire is to reveal yourself for who you are:
   the One who's waited for me since before all time;
   the One who waits for me when I'm faithful and when I'm not;
   the One who waits for me to wait for you...

Help me, Lord, to be still that I might find you,
   help me wait for you, my Lord and God...

And in the quiet, in the stillness,
   let me find peace, even in the waiting:
      in my waiting for you and in your waiting for me...

Amen.

Be still and know that I am God...

   
 
 
   
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2/27/20

Intro to Fast and Abstinence 101




This post is an Intro to Fast and Abstinence 101.

Isn't this all just a lot of rules?
Like many rules, those below are rather detailed in their wording and that’s at least in part to answer ahead of time the many questions that such rules often occasion. More important than the details of rules, however, is the spirit with which we comply with them. Most of us have some familiarity with dietary restrictions that are part of the religious life of peoples of other faiths and we admire the fidelity that keeps them loyal to their traditions.  Their practice can teach us how such such customs make the observance of holy days and seasons more personally concrete.

So, what's the "spirit" that should stand behind fasting?
Well, here's what the Lord has to say about fasting, through the words of the prophet Isaiah, Chapter 58:
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed,
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
setting free the oppressed,
breaking every yoke;
sharing your bread with the hungry,
sheltering the oppressed and the homeless;
clothing the naked when you see them,
and not turning your back on your own...
If you remove from your midst oppression,
false accusation and malicious speech;
If you bestow your bread on the hungry
and satisfy the afflicted...

Then light shall rise for you in the darkness,

and the gloom shall become for you like midday;
Then the LORD will guide you always
and give you plenty even on the parched land.
He will renew your strength,
and you shall be like a watered garden,
like a spring whose water never fails.
+ + +

In the same spirit, the following advice is convincing and compelling as we begin the season of Lent...


Lent is a season that calls us:

to fast from discontent and to feast on gratitude;
to fast from anger and to feast on patience;
to fast from bitterness and to feast on forgiveness;
to fast from self-concern and to feast on compassion;
to fast from discouragement and to feast on hope;
to fast from laziness and to feast on commitment;
to fast from complaining and to feast on acceptance;
to fast from lust and to feast on respect;
to fast from prejudice and to feast on understanding;
to fast from resentment and to feast on reconciliation;
to fast from lies and to feast on the truth;
to fast from wasted time and to feast on honest work;
to fast from grimness and to feast on joy;
to fast from suspicion and to feast on trust;
to fast from idle talk and to feast on prayer and silence;
to fast from guilt and to feast on the mercy of God.

 (Based on a version often attributed to William Arthur Ward)
  
+ + +

 Still not convinced? Spiritual writer Thomas Merton fillets some of our standard Lenten practices with a very sharp blade:
Such exercises as fasting cannot have their proper effect unless our motives for practicing them spring from personal meditation. We have to think of what we are doing, and the reasons for our actions must spring from the depths of our freedom and be enlivened by the transforming power of Christian love. Otherwise, our self-imposed sacrifices are likely to be pretenses, symbolic gestures without real interior meaning. Sacrifices made in this formalistic spirit tend to be mere acts of external routine performed in order to exorcise interior anxiety and not for the sake of love. In that case, however, our attention will tend to fix itself upon the insignificant suffering which we have piously elected to undergo, and to exaggerate it in one way or another, either to make it seem unbearable or else to make it seem more heroic than it actually is. Sacrifices made in this fashion would be better left unmade. It would be more sincere as well as more religious to eat a full dinner in a spirit of gratitude than to make some minor sacrifice a part of it, with the feeling that one is suffering martyrdom.


-Thomas Merton in The Climate of Monastic Prayer
+ + +

As you can see, the fasting we do and our abstaining from particular foods is meant to be an encouragement of and a sign of what's happening in our hearts.  In fact, the spirit of fasting suggested above is much more demanding than the dietary laws for the season of Lent.  You might be personally "fasting and abstaining" from particular things during Lent, the following is what's expected of all Catholics during this season.

ASH WEDNESDAY and GOOD FRIDAY*
are days of FAST and ABSTINENCE 

What does that mean?

On Ash Wednesday and Good Friday,
Catholics over 14 years of age
are expected to abstain from eating meat on this day.
Catholics 18 years of age
and up to the beginning of their 60th year
are expected to fast on these days:
taking only one full meal and two other light meals,
eating nothing between meals.
(liquids between meals, however, are allowed).


All the FRIDAYS of Lent are days of ABSTINENCE 

What does that mean?

Catholics over 14 years of age
are expected to abstain from eating meat
on the Fridays of Lent. 

+ + + 

Health concerns and “doctor’s orders”
should always take precedence over the practices of fast and abstinence.
Fast and abstinence should never jeopardize one’s physical health. 

DISPENSATIONS?
Pastors often receive requests from parishioners asking to be “dispensed” from fast and abstinence for particular social occasions. Of course, it is precisely on such occasions that the self-denial of fast and abstinence might be most meaningful. Such a “dispensation” is not a pastor’s to give. The Church tells us that in this matter individuals have freedom to excuse themselves but that, “no Catholic will lightly hold himself/herself excused from so hallowed an obligation as this penitential practice.”



 
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Homily for Ash Wednesday

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Just in case anyone’s laboring under a false assumption:
getting ashes doesn't mean you’re holy.
As a matter of fact  -- getting ashes means you’re not holy...

Ashes are for sinners,
for people like you and me who often do the wrong thing:
sometimes in small ways and sometimes in big ways,
but still, we’re people who want to do things the right way…

Ashes are for people like you and me who screw up,
who forget what's really important,
who let things slide - even a lot - even big things;
but we’re also people who want to do a much better job…

Ashes are for folks like you and me who sometimes hurt other people,
who sometimes hurt even the people we love
- and we’re people who want to heal the harm we’ve done…

Ashes are for imperfect, broken people - like you and me;
people who want, who pray to be mended and made whole…

Ashes are for people like you and me who take too many short cuts,
who stretch the truth, who don’t always play fair;
and yet who want to be honest and just…

Ashes are for people like you and me
who don’t pray as often as we could, as sincerely as we should,
with the trust we ought to have;
and yet we truly want to grow closer to the Lord…

Ashes are for people like you and me
who sometimes speak when we should keep quiet
and sometimes say nothing when we ought to speak up;
even though we desire the courage to speak with integrity…

Ashes are for people like you and me
who sometimes prefer the fake or the pretense
to what’s genuine and authentic
whie we search for what’s real and of God…

Ashes are for people like you and me
who try to love some folks too much
and who fail to love folks at all:
we’re people who want to love and be loved…

Ashes are for people like you and me
whose desires are sometimes selfish, proud, lusty…
but we’re also people who desire to be generous, humble, pure…
Ashes are for people like your and me who too often and too easily
let things get the best of them,
things like bias, prejudice, envy and pride,
anger, fear, selfishness and jealousy:
and yet we’re people who want to be forgiven and washed clean…

Ashes are sinners, people like you and me.
And no, getting ashes doesn't mean we’re holy.
As a matter of fact  -- getting ashes means we’re not holy.
Getting ashes on my forehead is labeling myself:  SINNER!

Coming to church and getting ashes
probably won't turn our lives around overnight
but being here and getting ashes could be a step,
just one step, even a small step,
in a new direction, in the right direction,
in a direction better than the one we’ve been walking…

Getting ashes today might put me on the path
I know I want to follow
but sometimes have a hard time finding,
and often stray from it, once I find it…

Getting ashes today just might be the beginning
of mending my relationship with God,
my relationships with some people in my life,
or my relationship with myself...

Getting ashes this Wednesday might help me
take an honest look at things in my life:
things that need attention,
things that need letting go,
things that need changing,
things that need healing, mending and reconciling…

Ashes are for people who want to do the right thing
and walk the right path
but who just can’t seem to do that on their own:
ashes are for people like you and me
who always need God’s help and strength and grace…

Ashes are for people
who want to give God and themselves
another chance at a new beginning...
So even if it's been a long time
since the last time you got ashes  - or if you come every year -
we’re all here today to pray,
to get our foreheads smudged,
to label ourselves as sinners
and to take a first step on a path
we’ve been wanting to walk
and walk more faithfully…

And since I know that come tomorrow
we’ll find a dozen of reasons
for each of us to forget what we did herw today,
let’s pray that the Lord will give us a nudge, a shove,
a kick in the butt or whatever we might need
to take yet another step and another and another,
every day, all through Lent…

Ashes are for people like us,
who want to walk through Lent to the joy of Easter
with minds and hearts renewed
in the love and grace that come only from God.

May the ashes we receive today mark us as sinners,
sinners in need of mercy,
the mercy Jesus offers us every day
- and especially in this holy season of Lent.




 

   
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2/26/20

Pause for Prayer: THURSDAY 2/27


I'm not suggesting that giving up this or that food
   won't help me get closer to God,
I'm just raising the question: 
     How will giving up some particular food
      help me grow in my spiritual life?

Will God, for some curious reason, be happier with me
   if I don't eat __X__ for 40 days?

If I'm faithful and successful in my effort
    (going without X, Y or Z for the season)
   where will that leave me at Lent's end?
        more open to God's presence in my life or... 
           proud of my own accomplishment? 
           hungrier than ever for what I gave up? 
           ready to binge on my own forbidden fruit?

Will not eating this or that for 40 days
   make me a more spiritual person? 
   a stronger believer?
   more faithful in prayer?

And if so, how?
And if not, why do it?

Lent isn't a diet plan, it's a season for growth in faith. 
Whatever I do for Lent,
   whatever I give up for Lent
is meant to help me grow in my knowledge and love of God
   - and my mindfulness of God in my daily life.

In my parish this Lent, we'll be praying:
   For fasting that leads us to prayer
   and for prayer that leads us to serve the poor...

So where does my fasting lead me?
   Does it lead me to prayer?  to God?
And does my prayer lead me
   to be more generous in my outreach to the poor?

For fasting that leads us to prayer
   and for prayer that leads us to serve the poor,
      let us pray to the Lord...



 

     
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Pause for Prayer: ASH WEDNESDAY 2020



 

     
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2/24/20

Pause for Prayer: TUESDAY 2/25

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Many people are planning to go to church tomorrow to receive ashes.
And many people are thinking about going to church tomorrow to receive ashes.

Let's pause and pray,  
right now, 
for one another
and for all who will come to church tomorrow, 
on Ash Wednesday...

Let's pray for a new beginning in faith,
a new beginning in prayer,
a new beginning with God...

Let's pray for a season of serving others
especially those most in need...

Let's pray for a springtime
of renewal in faith,
leading us to Easter
and the peace of the Risen Jesus...  

Amen.


If you're planning to make Lent a part of your life this year, there's no better time to start than on Day 1: Ash Wednesday!

It may not be convenient to get to church on a weekday but part of what Lent's all about is letting go of convenience, a time to s - t - r - e - t - c - h ourselves beyond what we're accustomed to and to eXeRcIsE our spiritual muscles in need of a workout!

Remember: LENT is Spring Training for Christians! 

Here are some FAQ's for Ash Wednesday:

1) What time are ashes given?
This varies from church to church and you'll need to make a call or Google your local parish on line.

2) Will this be at a Mass?
Ashes are usually given at a Mass but sometimes at a prayer service.  (In my parish we'll give ashes at three Masses and at an afternoon prayer service especially prepared for children.)

3) When in the Mass are ashes given?
Ashes are given after the homily (sermon).

4) Can I just run in and get ashes?
You can - but I hope you won't!  The liturgy offers us much more than ashes today. Come to church and sit for a while in the quiet and ask God to be with you and to help you through Lent.  Listen to the readings at Mass and reflect on how they speak to you. Come to the Lord's altar to receive the gift of his life in Communion.  At the end of Mass, leave with the confidence of knowing that you've made a great start on your Lenten spring training.


 

     
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The Word for Ash Wednesday


Image source
 

The scriptures for Ash Wednesday are rich and thick with nourishment - almost too much for a day of fasting!  Take a look at them now and ponder them, pray with them, as preparation for coming to church on Ash Wednesday...

Scriptures for Ash Wednesday
A reading from the book of the prophet Joel

Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.

Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, “Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?’”

Then the LORD was stirred to concern for his land
and took pity on his people.

Psalm 51

R. Be merciful, O Lord, for we have sinned.

Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.

R. Be merciful, O Lord, for we have sinned.

For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”

R. Be merciful, O Lord, for we have sinned.

A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.

R. Be merciful, O Lord, for we have sinned.

Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.

R. Be merciful, O Lord, for we have sinned.

A reading from the second letter of Paul
to the Corinthians


Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.

Working together, then,
we appeal to you not to receive the grace of God in vain.
For he says:
In an acceptable time I heard you,
and on the day of salvation I helped you.


Behold, now is a very acceptable time;
behold, now is the day of salvation.

A reading from the holy gospel
according to Matthew


Jesus said to his disciples:

“Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense
from your heavenly Father.
When you give alms,
do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you,
they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your alms giving may be secret.
And your Father who sees in secret will repay you.

“When you pray,
do not be like the hypocrites,
who love to stand and pray in the synagogues
and on street corners
so that others may see them.
Amen, I say to you,
they have received their reward.
But when you pray, go to your inner room,
close the door, and pray to your Father in secret.
And your Father who sees in secret will repay you.

“When you fast,
do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast,
anoint your head and wash your face,
so that you may not appear to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”
2009LentPostCollectio
 

   
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