
Daily Prayer, Spirituality and Worship in the Roman Catholic Tradition
This is the day to leave the dark behind you.
Take the adventure, step beyond the hearth.
Shake off at last, the shackles that confined you
and find the courage for the forward path.
You yearn for freedom through the long night watches
the day has come and you are free to choose
to set aside your still familiar crutches,
to step into the lovely, longed-for blue.
After the dimly burning wick of winter
that seemed to dull and darken everything,
the Lenten sun shines clear beyond your shelter,
clean as sight itself while reed birds sing
As heaven bows to kiss creation’s surface,
as light surrounds and glimmers on the dew:
you pause to pray, “the holy saints preserve us!”
and step into the lovely, longed-for blue.
Breathe deep and be renewed by what you breathe in
kin to the keen east wind and the cleansing air,
as though the blue itself were blowing through you,
as though you always knew you’d find it there.
For all you know, the aching of the ages
awaits the blessed courage of the few
that join the company of pilgrim sages
that step into the lovely longed for blue
And, here's the interview and the full poem...
• Do you reject sin so as to live in the freedom of God’s children? • Do you reject the glamor of evil and refuse to be mastered by sin? • Do you reject Satan and all his works and empty promises? • Do you believe in God, the Father almighty, maker of heaven and earth? • Do you believe in Jesus Christ, the only begotten Son of God? • Do you believe in the Holy Spirit, the Lord and giver of life? • Do you believe in one, holy, catholic and apostolic church? • Do you believe in the forgiveness of sins? • Do you look for the resurrection of the dead and the life of the world to come?
And we'll respond to each: "I do." But ... do we? Is this what we believe? Is this what we live? Do we even understand the questions?
• Do you accept Jesus as your teacher, as the example whom you will always imitate and as the one in whom the mystery of God’s love for the world has fully been revealed?
• Do you dedicate yourself to seeking the kingdom of God and God’s justice, to praying daily, to meditating on the Gospels and to celebrating the Eucharist faithfully and devoutly?
• Do you commit yourself to that
spirit of poverty and detachment that Jesus enjoined on his disciples,
and to resisting the spirit of consumerism and materialism that is so
strong in our culture?
• Do you accept responsibility for
building community, for being a person of compassion and reconciliation,
for being mindful of the poor and the oppressed, and for truly
forgiving those who have offended you?
• Will you try to thank and praise God
by your works and by your actions, in times of prosperity as well as in
moments of suffering, giving loyal witness to the risen Jesus by your
faith, by your hope, and by the style of your living?
• Do you surrender your life to God as
a disciple and companion of Jesus? Do you believe that God is the Lord
of history, sovereign over nations and peoples, and that God’s promise
to redeem all of creation from its bondage to death and decay will one
day be accomplished?
All of these questions, the traditional and the new ones, are offered
here for our Lenten reflection prayer and commitments. Soon we’ll be
renewing our baptismal promises at Easter. Let's pray for one another that Lent will prepare us all to answer, I do! - with faith-filled hearts and voices.
Let us pray for peace...
Let us pray for an end to terrorism and war,
an end to violence and bloodshed...
Let us pray for the safe return of those in harm's way,
who are far from home, family and friends...
Let us pray for peace at our nation's borders
and at the borders of nations around the world...
Let us pray for racial peace and harmony
all around the world...
Let us pray for a bipartisan political peace in America...
Let us pray for peace of mind
for those who grieve loved ones lost in war...
Let us pray for our enemies...
Let us pray for the unity of all who believe in Christ...
Let us pray for peace and understanding
between the people of different beliefs and faiths...
Let us pray for the peace and safety
of all who live with domestic violence...
Let us pray for those we make our personal enemies...
and for those who make enemies of us...
Protect us, Lord, while we're awake
and watch over us while we sleep
that awake, we might keep watch with you
and asleep, rest in your peace...
Amen.
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| Morning Coffee by George Mendoza |
So, I come to offer my contrite heart...
Amen.
*apologetic, humble, remorseful, repentant
- just plain sorry!

On Sundays, Night Prayer will focus on an element from the day's celebration of Mass. Tonight's reflection is rooted in today's gospel where Jesus is transfigured on a mountain top and his friends (Peter, James, John) catch a glimpse of his glory...
Above you'll find a video of my homily based on today's gospel and below you'll find the text of my homily:
Do you remember that scene near the end of the Wizard of Oz, where Dorothy, the Scarecrow, the Tin Man and the Lion, finally encounter the Wizard - whose booming voice they hear amidst all kinds of special effects? And then Dorothy's little dog, Toto, scoots over and pulls back a green curtain, exposing the man and the machinery behind the wizard's voice. And now, revealed for who he is, the Wizard shouts out, “Pay no attention to that man behind the curtain!”
Remember that? Well, the story of the transfiguration of Jesus is something like that – except the exact opposite.
Bear with me here…
Something I love about this gospel is the place to which it brings us - and I don't mean the top of a mountain, the mountain Peter, James, and John, and Jesus climb together.
In the gospel here, Jesus takes his friends up Mount Tabor - but the message of the transfiguration brings us not so much UP and AWAY and APART from... as it does draw us NEAR and UP CLOSE to
- to a presence we often ignore
- to a light from which we sometimes turn away
- to a voice whose word we often miss in the noise of our daily lives.
Near and up close to: a presence, a light, and a voice…
• The presence that I can so easily miss or ignore isn't far away, up on a mountaintop. Rather, it lives and breathes in the depths of my soul - and your soul – and in the lives and the circumstances, in which we live - and in all the people around us.
• The light from which I turn away is the light that reveals the reality of things as they are: be they right or wrong, beautiful or tawdry, true or false, healthy or harmful, of God or not of God. I sometimes turn from the light that shows me what is right before me.
• And the voice I fail to hear speaks a word that comforts me in my pain and distress – and - challenges me in my laziness and my apathy.
Most of us will willingly acknowledge that God is everywhere. But if that's true - and it is - then God is in my life and in your life 24/7.
God is in my mind and in my every thought. God is in my heart and my soul.
God is in all of my relationships.
God is in my joys, and my sorrows, and my hopes and my dreams, and my plans and my schemes.
God is not just sitting up in heaven, or on some mountain top - not even just sitting here in church - waiting for us to come see him.
Our God is everywhere. Everywhere in my life and yours.
God has been present to you and me since we opened our eyes in bed this morning. And before that, all through the night.
We might like to think or pretend that God lives in heaven - and we live down here - in relative obscurity. Or we might like to imagine that we are clever enough to HIDE from God.
But we can't.
What water is to a fish, so is the presence of God to our existence - yours and mine.
We live in the presence of God.
We swim in the presence of God.
We breathe in the presence of God.
We are bathed in the presence of God.
Like water for the fish, the presence of God IS our world.
And apart from it - we perish.
When Jesus is transfigured before his friends - the curtain, the veil of his humanity, is pulled aside for a moment, and the fullness of his divinity is exposed.
Peter James and John are invited to experience with their human senses, what we are invited to experience in faith: the presence, the beauty, and the light, and the voice of God - revealed in Jesus.
But unlike the curtain pulled back in the Wizard of Oz, what's revealed here is not pretense - it is the TRUTH.
The Wizard told Dorothy and her friends, “Pay no attention to that man behind the curtain!”
Jesus invites us to do exactly the opposite.
On the mountaintop with his friends, he pulls back the curtain that veils his divinity, and he invites them to pay very much attention to him.
Jesus is transfigured and revealed precisely so that his friends can see him, so that they can pay attention to him as he is - the whole of who he is: God and man, human and divine.
And he is transfigured precisely so that WE will pay attention to who he is. Who he is in our minds and our thoughts, in our hearts, our souls, our loves, our lives.
But... how do you and I see? Where might we go to see Jesus transfigured before us? Well, we don't have to go very far. We don't have to go up the mountain. We can stay right where we are - because the Lord is everywhere! And because he DESIRES to reveal himself to us: in all places, in all times, in all circumstances, in all people.
But HOW will we see him? Well, we won't see him with the eyes with which we see each other. But we can, and we WILL see him through the eyes of our FAITH, The eyes of our hearts.
And keep this in mind… I see more through the eyes of my heart, through the eyes of my faith, than I can see with my own two eyes.
Think about the people you love. Do you not see more of that love through faith and in your heart than through your eyes? If your eyes are closed, if you were to go blind, would you no longer see whom you love? Of course not. With the eyes of faith and love, I can see more, I can see deeper, I can see REALITIES that are invisible to the naked eye.
With the eyes of my heart, I can see through the curtain veiling the divinity in each one of us. What I might do then is to pray, to ask the Lord, to open the eyes of my heart, to open the eyes of my faith.
Now, what if we prayed that, and what if Jesus DID do that? What if Jesus opened our eyes to his presence everywhere?
Suppose Jesus opened our eyes to see him transfigured in the people we live and work with, right in our own homes. at our own jobs. In the strangers we pass by every day whom we never meet.
Suppose Jesus opened my eyes to see him in the person I find most difficult to love, the one who annoys me, who hurts me, who has forgotten me, or abandoned me.
Suppose we began to see the transfigured Jesus in the neighbors we don't like, the ones we ignore, the ones we talk about.
Suppose we began to see Jesus transfigured in everyone we see in the news every day – everyone!
Suppose we began to see him transfigured
- in the lives and stories of the undocumented
- in those who are victims of violence in our streets and in our homes…
Suppose we began to see Jesus
- in the wholeness and the hungry
- in the innocent victims of war, in Ukraine, in Iran, in so many other places to the world…
Suppose we were to see the transfigured face of Jesus
- in the politician we most dislike?
Suppose we began to see the transfigured Jesus
- in people who don't look like us
- who don't talk like us
- or vote like us
- or dress like us
- or love like us
- or think like us
- or believe as we believe…
Suppose we began to see Jesus transfigured everywhere, in everyone, all the time…
If we envy Peter, James, and John for their walk up that mountain, and their experiencing seeing Jesus in all his glory - then it falls to us to pray that our eyes of faith might be opened wider and wider, our hearts’ vision become clearer and clearer, that we might see Jesus all the time in everyone, in every situation.
In just a few moments, we will go to the Lord's table, where, with eyes of faith, we will see in bread and wine, the Body and Blood of Jesus.
If our faith allows us to see Jesus in the sacrament of the altar, let's pray that that same faith will help us see Jesus – transfigured - in all our sisters and brothers.