Saturday turned out to be a full and busier day than I had anticipated so I never did get time to work on a Night Prayer or a Pause for Prayer for Sunday morning! I'll be back with Night Prayer on Sunday night!
Daily Prayer, Spirituality and Worship in the Roman Catholic Tradition
Saturday turned out to be a full and busier day than I had anticipated so I never did get time to work on a Night Prayer or a Pause for Prayer for Sunday morning! I'll be back with Night Prayer on Sunday night!
Above you'll find a video of my homily for the weekend of November 15, based on the Jesus' parable of the servants entrusted by their master with 5, 2 and 1 talents. The text of my homily follows below. (If a video doesn't appear above, click here!)
Jesus preached this parable to a 1st century Mediterranean audience. And the people who heard him understood the talents he mentioned in purely financial terms.
The gospels were written in Greek, and the Greek word for talent is talanton: you can see how easily that comes into English. It wasn't until the Middle Ages (when preachers started interpreting this parable as a call to sharing your individual skills, abilities, and gifts) it wasn’t until then that talent lost its financial connotations and became something closer to our understanding of personal talents.
It's also helpful for us to know that people in this first century world of Jesus, people lived with the understanding that all the goods, all the wealth of the world - already existed. And… that all wealth was already distributed. So there were “the haves” and the “have nots.” Whichever group you were born into - that's where you got stuck for life. There was, at this time, no notion of “going out in the world and making your fortune.” Your fortune, great or small - or none - was what you already had.
The only way to increase your wealth would be by fraud. So anyone who came to acquire greater wealth was presumed to be a crook, a thief. Wealthy folks who did grow wealthier - precisely by taking advantage of poorer people. Wealthy folks avoided being accused of wrongdoing by entrusting their investments to underlings, to servants - just like the three servants in the parable of Jesus tonight… just like the rich man who entrusted them with his talents.
If the rich man were later accused of fraud, he would blame middle management - and they're the ones who would be thrown out where there would be “wailing and the grinding of teeth.” (Grinding of teeth is Bible-speak for deep anguish and despair.)
So if this is all about money, what kind of money are we talking about here? Well, in Jesus' day, a talent was the largest measure of currency. Back then, a standard day's wage for a laborer or a soldier was one denarius - a day's pay, one denarius. One talent was worth 6,000 denarii – and 6,000 denarii represented one person's income for anywhere from 16 to 20 years. The modern equivalent of these wages over that span of time would be between $400,000 and $600,000. And Jesus was preaching to peasants, who lived day to day, and would never dream of amassing one talent, let alone two or five.
So what's the message here?
• Well, it would be foolish to suggest that out of the blue, Jesus suddenly decided to give investment advice as part of the gospel message. That's not gonna happen.
• It's also hard for us to imagine Jesus inviting us to imitate the master who's using the cover of his service to legitimize his shady investments.
• So that leaves us with the servants. I think it's the servants we need to look to - we need to look to the risk that two of the three servants took - one didn't.
• Each of the three had been entrusted with a smaller or larger fortune.
• Each of the three knew that their master was a crafty businessman, that somehow he was able to reap a harvest where he had planted nothing; to bring in a crop where he had sown no seed. (Now, if you don't catch a whiff of fraud in all of that, your naivete is immense!)
The two servants who doubled what they'd been given knew very well that they were dealing with an oligarch, not some start up entrepreneur. But they weren't afraid to take a risk of what had been entrusted to them… to take a risk. Unfortunately, the third guy suffered from a bad case of financial risk aversion. So he took his share of the master's portfolio - and buried it in the ground.
If we're to see ourselves as the servants in this parable, then we need to ask, “What have we been given? What's been entrusted to us, that we might take some risks?”
What Jesus has entrusted to each of us is – the gift of faith. And Jesus is watching, waiting, to see what you and I are doing with the gift of faith… to see what you and I have done with the gift of our faith… to see what you and I will do with our gift of faith.
What risks will we take?
Will I take the risk of loving God - more than anything else or anyone else in my life - as Jesus told us we're supposed to do?
Will I take the risk of loving my neighbor as much as I love myself - as Jesus told us to do?
Will I take the risk of telling the truth when I know a lie will get me off the hook?
Will I take the risk of claiming as my neighbor even strangers I don't know, or recognize, or even like?
Will I take the risk of forgiving those who offend me - and forgiving not just once, but over and over again - 70 times 7 times, as Jesus said?
Will I take the risk of selling what I have and giving it to the poor? Will I take the risk of selling at least some of what I have - and giving it to the poor?
Will I take the risk of speaking up and speaking out when silence would be a much more comfortable option?
Will I take the risk of really trying to love the people I perceive to be my enemies - as Jesus told us to do?
Will I take the risk of taking up my cross, whatever it may be, and asking for the grace to carry it faithfully - day by day?
Will I take the risk of loving so fully and faithfully that I might lay down my life - even figuratively - for a friend?
- OR -
Will I take the risk of witnessing to my faith in Jesus when I know that others don't want to hear my testimony?
Will I take the faith I've been given and tuck it away for safekeeping? Keeping it for myself and taking it out when I need it? Hiding it from others lest they think I'm kind of odd?
Will I, like the third servant in the parable, bury the gift I've been given?
- OR –
Will I take the bond of faith I've been given - and grow it. And patiently wait till that bond matures and yields a dividend - a harvest that I didn't plant?
Well, you can see that when we understand the real terms of this parable - the stakes are much higher than discussing how generously I share my gifts and skills with the community…
Each one of us here, this afternoon, is here because we have received a larger or a smaller gift of faith. Only faith got you and me here this afternoon. And each of us has been entrusted by the Giver of all good gifts, entrusted with the task of developing, growing, maturing and sharing the faith we've been given.
And it doesn't matter what might be the size (the smallness or the greatness) of the faith you have or I have. We're responsible only for the gift we've been given: nothing more, nothing less. One servant in the gospel doubled two talents into four - in today's terms, that would be $2 million. The other servant doubled five talents into ten – in today's terms that would be $5 million. But to both of them, the master spoke exactly the same words: Well done, my good and faithful servant! Since you were faithful in small matters, I will give you greater responsibilities. Come! Share your master's joy!
Those are the servants we want to be. We don't want to be the third guy: the guy who took what he'd been given and buried it in the ground. For him, there was only the anguish and despair of being cast out.
This coming weekend is the feast of Christ the King and the Sunday after that - the 1st Sunday of Advent, beginning of a new year on the church calendar. So as demanding as this gospel is, let's take some relief in knowing that a new year of grace is about to open ahead of us. That we're being given, all of us, a fresh opportunity, another chance to assess the faith we've been given - the gift of faith Jesus has entrusted to us - and to begin again to develop that gift, to grow that gift, to mature that gift, to share that gift.
If we do, we can be sure that we'll begin to see how we, like Jesus, can reap a harvest where we had planted nothing… and bring in a crop where we had sown no seed.



In November, we keep the worthy custom of remembering and praying for those who have died. I especially favor this prayer which I first found in the 1969 Rite of Funerals - and then discovered in a musical setting by Carol Browning. You might pause for a moment and remember, perhaps even write down, the names of those who have died for whom you want to pray this night, this month...
Will I ever learn, Lord?
Will I ever learn not to panic
when times are tough,
when I'm overwhelmed,
when things fall apart,
and nothing feels right?
Will I ever learn, Lord?
Will I ever learn to trust and hope
that things will get better,
that peace will be mine,
that tomorrow will come
and that all’s not lost?
Will I ever learn?
Will I ever learn to trust, Lord,
that you're on my side,
that you have my back,
that you are my strength
- and that all shall be well?
Will I ever learn, Lord?

On Veterans Day by Karl Hitzemann
This post includes my Veterans Day Prayer followed by two more from Alden Solovy at To Bend Light. You might want to share these prayers with veterans you know...
A Prayer for Veterans Day
Amen.
![]() |
| Image source |
| Image source |

![]() |
| A Veteran's Prayer for Peace |
Almighty Father, strong to save,
Whose arm hath bound the restless wave,
Who bid'st the mighty ocean deep
Its own appointed limits keep:
O hear us when we cry to thee
For those in peril on the sea.
O Christ, the Lord of hill and plain
O'er which our traffic runs amain
By mountain pass or valley low;
Wherever, Lord, thy people go,
Protect them by thy guiding hand
From every peril on the land.
O Spirit, whom the Father sent
To spread abroad the firmament;
O Wind of heaven, by thy might
Save all who dare the eagle's flight,
And keep them by thy watchful care
From every peril in the air.
O Trinity of love and power,
Our people shield in danger's hour;
From rock and tempest, fire and foe,
Protect them wheresoe'er they go,
Thus evermore shall rise to thee
Glad praise from space and land and sea.