An editorial in the Boston Globe does not support ballot question 2 on physician assisted suicide, which question will be put to Massachusetts voters on November 6.
Massachusetts, like most of the United
States, has been in a woeful state of denial about the way its medical
system handles the end of life. Too often, doctors shy away from frank
discussions with terminally ill patients about their options — from
continuing treatment, to palliative care, to some combination of both.
Worse, society is so scared of such conversations — so conflicted about
how far doctors should go in declaring a patient’s condition to be
terminal, so reluctant to ever give up hope — that many insurers,
including Medicare, don’t even cover the cost of an end-of-life
conversation. Instead, they keep plowing money into treatments, while
too many lives end in hospital beds, after unnecessarily painful side
effects from unsuccessful drugs and devices.
Now, like a clanging wake-up call, comes
the Question 2 “death with dignity” ballot initiative, which would
establish procedures under which doctors could prescribe life-ending
drugs to terminally ill patients. It draws heavily on the experiences of
the two states that allow so-called physician-assisted suicide, Oregon
and Washington. But it’s not, in itself, an answer to the far deeper
question of how to help patients make end-of-life decisions.
Even in Oregon, which first approved
physician-assisted suicide in 1994, only 71 people took advantage of it
last year. Most were cancer patients. But many other dying patients,
from those with degenerative physical conditions like Lou Gehrig’s
disease to those with mental deterioration from Alzheimer’s and other
conditions, weren’t eligible because they couldn’t satisfy both the
requirement of mental fitness and the ability to administer the drugs
themselves.
And rather than bring society to a
consensus on how to approach the end of life, Question 2 adds new and
divisive questions to the mix: Should doctors actually help people die
more quickly, rather than merely withhold treatment? Does such a regimen
serve to weaken society’s belief that lives — even those of the
seriously ill, or severely disabled — have value and are worth living?
Such questions draw on individual beliefs and morals, and defy practical analysis. Reasonable
people can disagree passionately about Question 2, but a yes vote would
not serve the larger interests of the state. Rather than bring
Massachusetts closer to an agreed-upon set of procedures for approaching
the end of life, it would be a flashpoint and distraction — the maximum
amount of moral conflict for a very modest gain.
Instead, Massachusetts should commit itself
to a rigorous exploration of end-of-life issues, with the goal of
bringing the medical community, insurers, religious groups, and state
policy makers into agreement on how best to help individuals handle
terminal illnesses and die on their own terms.
Most importantly, patients need a realistic
assessment of their disease, its prognosis, and the range of treatment
options before them. Access to palliative care, psychiatric therapy, and
hospice nurses are already covered by Medicare and most insurers. Such
services may sound elaborate, but are actually far less costly than the
intensive care that so often attends last-ditch treatments.
Physician-assisted suicide should be the last option on the table,
to be explored in a thorough legislative process only after the state
guarantees that all its patients have access to all the alternatives,
including palliative care. Question 2, which would require that two
licensed physicians confirm that patients have less than six months to
live but are competent to make their own decisions, has drawn the
opposition of the Massachusetts Medical Society, which argues that
physicians shouldn’t be put in the position of ending people’s lives.
Further, the society argues,
physician-assisted suicide is unnecessary in light of patients’ “right
to refuse lifesaving treatment, and to have adequate pain relief,
including hospice and palliative sedation.” The medical society’s
position is reasonable, but too few patients get the information
necessary to assert those rights. It’s up to the state’s physicians to
take the lead in making sure that patients are aware of their options
and take full advantage of them; all available evidence suggests that
many more would do so, if only they had the proper information and
encouragement.
Then, and only then, would the need for physician-assisted suicide become apparent.
If the process of dying becomes more manageable, more dignified, and
more comfortable, then fewer patients would seek to hasten it along.
Doctors would be spared a vexing set of decisions. The seriousness with
which the state is approaching Question 2 is, in itself, an indictment
of the current state of end-of-life care. More than a cry for
physician-assisted suicide, it’s a plea for greater dignity at the end
of life. And that request, at least, should be answered.
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