Epiphany by James Christensen |
Homily for Epiphany 2014
(Scriptures for today's Mass)
Audio for homily
It’s been several years since I last
gave an Epiphany Quiz
so I think it’s time to revive it.
Just a brief quiz based on the gospel
we all just heard, so...
(Drag your cursor across the answer line for the right answer!)
(Drag your cursor across the answer line for the right answer!)
Q. How many kings are
mentioned in the gospel story today?
3? 5? 2?
A. Two (Herod and Jesus)
A. Two (Herod and Jesus)
Q. How many wise men were mentioned in the gospel today? 3? 5? 2?
A. The gospel doesn’t mention any wise men at all!
Q. How many magi are mentioned in the gospel today? 3? 5? 2?
A. The gospel doesn’t tell us how many, only that “magi came.”
And a bonus question:
Q. What are magi?
A. Magi are Persian priests of the occult!
Q. What are magi?
A. Magi are Persian priests of the occult!
That’s who came to see Jesus: some Persian priests of the occult.
The problem here is that what we think
we know about Epiphany
came not from the scriptures but from
our opening hymn,
“We Three Kings”
which poetically assumes that only royalty
could afford such gifts
and since there were three gifts, there
must have been three “kings”
and that’s what we find in art and in
our nativity scenes at home.
The word epiphany means the
manifestation, the revelation
of something not known before.
Of the four gospels, only Matthew’s recounts
the story and intrigue
of these magi who arrive from the east
following Bethlehem’s star.
The point of this is Matthew’s
conviction that Jesus came
not only for the chosen of Israel, but
for God’s people everywhere:
even for Persian priests of the occult;
even for Gentiles, for folks like you
and me.
Our God is a God who reveals himself,
who revealed himself in Jesus,
disclosing the divine, enmeshed,
enfleshed in our humanity.
And the God revealed in Jesus 2,000
years ago
is still being revealed to folks like
you and me.
In the scriptures? Yes. In the Church and its life? Yes.
But in you and me, too.
Our God wants us to see with our own
eyes,
to understand with our own minds,
to receive into our hearts the grace,
the peace, the love
of him who always was, who is, and who
will be forever.
Perhaps, then, the most important
questions for an Epiphany quiz
should be these:
• Do you believe that God reveals
himself to you?
Not just to Mary and Joseph,
and the shepherds and the magi 2000
years ago -- but to YOU …
• And do you believe that if you looked
more often and more carefully
you might find, if not a special star
in the sky,
other ways in which God is pointing you
towards a deeper faith,
towards grace and truth, towards Jesus?
Isn’t that the example Pope Francis is
setting for us?
Isn’t he looking for every way he can
find to point us towards God?
to our faith? to living as Jesus calls us to live?
We might even say that Francis is a
contemporary “star in the sky,”
drawing us to that place within ourselves
where Jesus is revealing himself to us
and asking for our gifts (not gold,
frankincense and myrrh)
but the gifts of our heart: our generosity, our mercy,
our love for God and for others,
especially those in need.
The epiphany, the manifestation of who
Jesus is in our lives,
didn’t end with the visit of the magi -
it only began there:
it has never ended.
So we shouldn’t worry if we didn’t do
to well on the Epiphany Quiz,
if we weren’t sure how many visitors
showed up in Bethlehem
and whether they were kings or wise men
or magi.
It’s more important to know, to wonder,
to look for
how the Lord is revealing himself to us,
in our lives, today.
God’s love is made manifest this
morning for us at this altar
where Jesus is revealed in the bread
and cup of his Supper.
May Jesus who reveals himself in the
sacrament of this table
help us all to see and to follow the
stars, the signs he gives us,
leading us to know his light and his
presence
and calling us to follow wherever he
may lead us.
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