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(Scriptures for today's Mass)
Audio for homily
Just last week we
celebrated the Epiphany
with
the story of the magi searching for Jesus and finding him.
Epiphany comes from
a Greek word, which means
to
appear, to make manifest, to show, to disclose.
Of course,
Christmas, too, was an epiphany:
a
revelation of God’s desire to be with us, to dwell among us,
as
one like us.
And today’s feast,
remembering the Lord’s baptism
is
a third powerful epiphany
with
the Spirit descending upon Jesus
and
that voice from the heavens confirming,
You
are my beloved Son, with you I am well pleased.
Can you and I
imagine, even begin to imagine,
what
that experience was for Jesus?
I believe we can…
Is there any
experience more universally common to everyone
than
the desire to be loved.
Who among us doesn’t
want to know:
I’m
accepted. I’m validated. I’m treasured.
I
am someone’s delight.
I
am loved.
Who doesn’t want to
hear these words:
You
are my beloved. You are mine and I
am yours.
In fact, the desire
to be loved, the desire to know that I am loved,
is
part of my human nature,
is
part of how I am made,
is
part of how God made me – and you.
I am made to be
loved – and to love in return.
Nothing more and
nothing less than just this
is
what’s happening for Jesus in the story of his baptism.
His Father’s love for
him is revealed,
is
disclosed to him and for us,
precisely
because the One who loves Jesus
loves
you and me as well - without exception.
You might remember
I was on retreat
back
in the first week of December.
Early on in the
week, my retreat director suggested I reflect on
just
this gospel passage, the one we just heard,
and
on God’s love for me
and
from that reflection came a short prayer
which
became something of a mantra for my whole week.
And this was my
prayer:
Father,
whatever I’ve done;
whatever my troubles today;
whatever tomorrow may bring:
you love me as I am
and
nothing’s greater than your love.
(Listen
again…)
I’m not
exaggerating when I tell you I prayed those words
as
many as 300 times or more over the course of my week’s retreat.
The repetition was
partly because of the comfort I found in those words
and
partly because those words aren’t easy for me to believe.
Especially the
part, You love me as I am...
It’s so easy to
think, to believe,
Well, God would
love me if I’d only…
Or: God will love
me when I finally…
Or: God might love
me if A, or B, or C...
But the truth is: God
loves me as I am.
God’s not waiting
for me to “shape up”
or
“clean up my act” before he loves me.
God’s not holding
back his love until I make some change in my life.
God’s love for me
isn’t on hold until I do X, Y or Z.
God loves me: As.
I. Am.
No, God does not
love my sins -- but God loves me even in my sins.
The Cross of Jesus
is proof positive of that.
St. Paul wrote to
the Romans:
For
Christ, while we were still helpless,
Christ died for us…
(Romans
5:5)
While we were still
sinners…
And what is our
sin?
At the heart of
every sin is our
- looking for love in all the wrong places,
- looking for love in things, not in others;
- and looking for love in relationships where we do not
belong.
But even while we
pursue these dead-ends:
God is pursuing us –and-
God loves us.
Whatever my past,
whatever my present troubles,
whatever
may come my way:
no
problem or worry, fear or anxiety is greater
than
the love God has for me.
The mercy of God’s
love for me heals my past.
The strength of God’s
love for me will get me through this day.
The promise of God’s
love for me is greater
than
any problem my future might hold.
Lord,
whatever I’ve done; whatever my troubles today;
whatever tomorrow may bring:
you love me as I am
Today’s feast
brings us far from the warmth of the manger scene
to the brink, the depths of the waters of baptism.
This feast calls us to stand in the Jordan with Christ
and hear the Father say to each of us:
to the brink, the depths of the waters of baptism.
This feast calls us to stand in the Jordan with Christ
and hear the Father say to each of us:
You are my beloved…
I love you as you are.
If you still doubt that voice and its word or doubt that it’s meant for you,
then do not doubt the blessed assurance of this table
on which is laid the love for which we all hunger and thirst:
God’s love for us
in Jesus,
the
gift of Christ’s love for us on the Cross,
now
offered to us in the Eucharist.
Lord,
whatever I’ve done; whatever my troubles today;
whatever tomorrow may bring:
you
love me as I am
and
nothing’s greater than your love.
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