The Good Samaritan by VanGogh |
Homily for the Fifteenth Sunday in Ordinary Time
(Scriptures for today's Mass)
Audio for homily
It’s a sad and tragic reality
that
stories of people beaten, shot and left-for-dead on the roadside
are
not uncommon in the news today.
We might hope that 2,000 years after Jesus told this story
we
would have grown beyond such violence - but that’s not the case.
In fact, it’s possible that things have gotten worse.
Still, most of us will never encounter such a scene
personally
–
we’ll see it in the news.
Our opportunities to be good Samaritans will be on a smaller
scale –
though
that in no way excuses us from loving our neighbor
just
as Jesus describes here.
We all know this story very well –
perhaps
so well that we don’t listen to it carefully.
So, a quick review might be in order.
1) Someone’s in trouble and needs help.
2) Precisely those you ought to be able to count on to
provide that help
(the
priest and the Levite) fail, miserably, to do what they should.
3) The person least expected to provide assistance
(remember
that Jews and Samaritans hated
each other)
- he stops what he’s doing (interrupts his trip to Jericho)And this is the story Jesus tells to illustrate what it means
and inserts himself personally in the situation,
at the cost of his own convenience
- he does more than call 911: he provides immediate assistance
and gets the wounded man settled at the inn, and on his tab
- and note that the Samaritan obligates himself to the man’s future: he’ll need to stop on his return trip and pay the balance on his bill.
“to
love our neighbor as ourselves…”
Now, I’m going to ask some questions I hope might help us move
from
the generic “neighbor” to the names of real people in our lives.
substitute
the names of real people we know in our own lives
for
the generic word, “neighbor.”
I know some particular names came to my mind as I wrote this
homily.
So, what are the roads I travel every day?
-
the pathways from room to room in my own home
-
the streets and highways connecting me to family, near and far
-
the sidewalks that line my own neighborhood
-
the corridors and hallways of the place where I work
-
the aisles at the supermarket or here, where we pray
Along those paths, whose suffering do I pass by?
whose
pain have I grown to ignore?
whose
care do I presume to be someone else’s responsibility?
How have I learned to insulate myself from the suffering
of
people I live with, in my own home?
people I work with?
people
in my own town, or neighborhood or parish
or
in my extended family?
Is it the cost, the time, the personal inconvenience that
keeps me
from
stopping on my way, reaching out
and
taking on the burdens others carry?
Am I concerned that helping now might obligate me
beyond
the present moment?
Those are my questions.
Any names come to mind?
Any names come to mind?
Now, just to level the playing field here:
I agree that if you see someone beaten up on the side of the
road,
calling
911 is probably the first good Samaritan deed you should do.
But what about the times when the injury, the hurt,
is much more subtle and closer to home or to work?
is much more subtle and closer to home or to work?
What about the times when my intervention, your intervention,
might
be just the “911” that someone else needs?
How about the situations in my daily life where I know
that
not just a couple of people, but lots
of people
are
walking by someone close to me who needs help?
Someone in need of a kind word? in need of a friendly gesture?
in
need of a listening ear? a helping
hand?
in
need of the time it takes to share a cup of coffee?
To paraphrase the words we heard in Deuteronomy today:
If only you would heed the voice of the
Lord…
with
all your heart and soul…
For
the command, the opportunity to love your neighbor
is
not mysterious or remote.
It’s
not up in the sky or across the sea.
It’s
something very near to you, within your reach, in your heart.
You
have only to carry it out.
I hope as you listened to my questions
the
names of some people in your life
came
to your mind, and to your heart:
the names of people on the paths and streets of the week
ahead of you;
the names of people who pass by you all the time;
people
you and I pass by;
the names of people within our reach;
the names of people waiting for us to stop by their side
and
in any way we can
offer
a healing word, a healing touch
and
the pledge to be there for them again, another day.
Though he was a Jew, the greatest good Samaritan of all was
Jesus.
He not only stoopped to rescue and save us from the death of
sin,
he
carries us on his back and brings us to this altar,
the
table where he nourishes us until he comes back again
to
take us home with him to heaven.
Somewhere along the roads you and I travel this week
we’ll
come across people who need our help.
Pray with me that we’ll reach out with the same mercy
with
which Jesus reaches out to each of us.
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