It's not unusual, in our fast-paced lives, for folks to miss the first day of fast and abstinence in Lent - which is tomorrow, Ash Wednesday, March 5!
This post is a primer on fast and abstinence.
Like many rules, those below are rather detailed in their wording and that’s at least in part to answer ahead of time the many questions that such rules often occasion.
More important than the rules and details, however, is the spirit of fast and abstinence in this holy season.
Most of us have some familiarity with dietary restrictions that are part of the religious life of Jewish and Muslim people. We stand in awe of the deep faith that keeps them loyal to their traditions. What we can learn from their practice is how such rules shape and make personally concrete their observance of holy days and seasons.
The rules for fast and abstinence in our tradition are fairly simple (and not nearly as demanding as they were just a generation or two ago) but their simplicity does not make them unimportant or dispensable.
Following these rules offers a weekly opportunity (on Fridays) and on special days (Ash Wednesday and Good Friday) to alter one’s eating habits, to interrupt one’s normal diet, out of reverence for the holy season of Lent.
There are particular days of fast and abstinence in Lent when the whole Church participates in this Lenten practice as a community of believers. But individual Christians are invited to fast in ways that each determines from his/her own experience and circumstances. The following reflections might be helpful to all of us as we consider fasting in the season ahead of us.
Here's what the Lord says of fasting in the words of the prophet Isaiah, Chapter 58:
Here's what the Lord says of fasting in the words of the prophet Isaiah, Chapter 58:
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed,
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
setting free the oppressed,
breaking every yoke;
sharing your bread with the hungry,
sheltering the oppressed and the homeless;
clothing the naked when you see them,
and not turning your back on your own...
If you remove from your midst oppression,
false accusation and malicious speech;
If you bestow your bread on the hungry
and satisfy the afflicted...
Then light shall rise for you in the darkness,
and the gloom shall become for you like midday;
Then the LORD will guide you always
and give you plenty even on the parched land.
He will renew your strength,
and you shall be like a watered garden,
like a spring whose water never fails.
+ + +
In the same spirit, the following advice is convincing and compelling as we face a Lenten fast:
Lent is a season that calls us:
to fast from discontent and to feast on gratitude;
to fast from anger and to feast on patience;
to fast from bitterness and to feast on forgiveness;
to fast from self-concern and to feast on compassion;
to fast from discouragement and to feast on hope;
to fast from laziness and to feast on commitment;
to fast from complaining and to feast on acceptance;
to fast from lust and to feast on respect;
to fast from prejudice and to feast on understanding;
to fast from resentment and to feast on reconciliation;
to fast from lies and to feast on the truth;
to fast from wasted time and to feast on honest work;
to fast from grimness and to feast on joy;
to fast from suspicion and to feast on trust;
to fast from idle talk and to feast on prayer and silence;
to fast from guilt and to feast on the mercy of God.
(Based on a version often attributed to William Arthur Ward)
+ + +
Still not convinced? Spiritual writer Thomas Merton fillets some of our standard Lenten practices with a very sharp blade:
to fast from anger and to feast on patience;
to fast from bitterness and to feast on forgiveness;
to fast from self-concern and to feast on compassion;
to fast from discouragement and to feast on hope;
to fast from laziness and to feast on commitment;
to fast from complaining and to feast on acceptance;
to fast from lust and to feast on respect;
to fast from prejudice and to feast on understanding;
to fast from resentment and to feast on reconciliation;
to fast from lies and to feast on the truth;
to fast from wasted time and to feast on honest work;
to fast from grimness and to feast on joy;
to fast from suspicion and to feast on trust;
to fast from idle talk and to feast on prayer and silence;
to fast from guilt and to feast on the mercy of God.
(Based on a version often attributed to William Arthur Ward)
+ + +
Still not convinced? Spiritual writer Thomas Merton fillets some of our standard Lenten practices with a very sharp blade:
Such exercises as fasting cannot have their proper effect unless our motives for practicing them spring from personal meditation. We have to think of what we are doing, and the reasons for our actions must spring from the depths of our freedom and be enlivened by the transforming power of Christian love. Otherwise, our self-imposed sacrifices are likely to be pretenses, symbolic gestures without real interior meaning. Sacrifices made in this formalistic spirit tend to be mere acts of external routine performed in order to exorcise interior anxiety and not for the sake of love. In that case, however, our attention will tend to fix itself upon the insignificant suffering which we have piously elected to undergo, and to exaggerate it in one way or another, either to make it seem unbearable or else to make it seem more heroic than it actually is. Sacrifices made in this fashion would be better left unmade. It would be more sincere as well as more religious to eat a full dinner in a spirit of gratitude than to make some minor sacrifice a part of it, with the feeling that one is suffering martyrdom.
-Thomas Merton in The Climate of Monastic Prayer
+ + +
The reflections above speak to our individual choices regarding fasting in Lent. Here are the laws regarding our communal fasting as a Church:
ASH WEDNESDAY and GOOD FRIDAY*
are days of FAST and ABSTINENCE
What does that mean?
On Ash Wednesday and Good Friday,
are days of FAST and ABSTINENCE
What does that mean?
On Ash Wednesday and Good Friday,
Catholics over 14 years of age
are expected to abstain from eating meat on this day.
Catholics 18 years of age
and up to the beginning of their 60th year
are expected to fast on these days:
taking only one full meal and two other light meals,
eating nothing between meals.
(liquids between meals, however, are allowed).
*Holy Saturday is a day of fast for the elect,
those who are to be baptized at the Easter Vigil.
While fasting is not required of all the faithful,
this is an ancient tradition on this day and a great way
to support those who are about to be baptized.
All the FRIDAYS of Lent are days of ABSTINENCE
What does that mean?
Catholics over 14 years of age
Are expected to abstain from eating meat
on the Fridays of Lent.
+ + +
Health concerns and “doctor’s orders”
should take precedence over the practices of fast and abstinence.
Fast and abstinence should never jeopardize one’s physical health.
DISPENSATIONS?
are expected to abstain from eating meat on this day.
Catholics 18 years of age
and up to the beginning of their 60th year
are expected to fast on these days:
taking only one full meal and two other light meals,
eating nothing between meals.
(liquids between meals, however, are allowed).
*Holy Saturday is a day of fast for the elect,
those who are to be baptized at the Easter Vigil.
While fasting is not required of all the faithful,
this is an ancient tradition on this day and a great way
to support those who are about to be baptized.
All the FRIDAYS of Lent are days of ABSTINENCE
What does that mean?
Catholics over 14 years of age
Are expected to abstain from eating meat
on the Fridays of Lent.
+ + +
Health concerns and “doctor’s orders”
should take precedence over the practices of fast and abstinence.
Fast and abstinence should never jeopardize one’s physical health.
DISPENSATIONS?
Pastors often receive requests from parishioners asking to be “dispensed” from fast and abstinence for particular social occasions. Of course, it is precisely on such occasions that the self-denial of fast and abstinence might be most meaningful. Such a “dispensation” is not a pastor’s to give. The Church tells us that in this matter individuals have freedom to excuse themselves but that, “no Catholic will lightly hold himself/herself excused from so hallowed an obligation as this penitential practice.”
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