8/3/07


The current issue of U.S. Catholic includes and excellent piece by Robert J. McClory on the sex abuse crisis in the Catholic Church. Here are a few excerpts which I hope will interest you in reading the the article.

The priest sex abuse crisis is the U.S. Catholic Church’s Iraq War. The comparisons are hard to miss: the mounting list of casualties, the ever-increasing cost, the reluctance of leadership to admit mistakes, the ill-advised strategic moves, the obsession to conceal documents lest the truth come out, the loss of confidence by the public in the top decision-makers, the powerlessness of ordinary citizens to have their voice heard, and the growing conviction on the part of many that it will never end.

It was in the spring of 2003 when President George W. Bush landed on an aircraft carrier and under a banner proclaiming “Mission Accomplished,” announced, “Major combat operations in Iraq have ended.” Nine months later Bishop Wilton Gregory, then president of the U.S. bishops’ conference, held up two volumes on the history and proposed solution to the abuse crisis, and told reporters, “The terrible history recorded here is history.” He assured everyone that no stone had been left unturned to stop that scandal and that no known offenders were still at large.

But the fog of war has enshrouded both these campaigns. It has been five years since the bishops met in Dallas and agreed on a Charter for the Protection of Children and Young People, the National Review Board to monitor the effort, and an office to assess progress. Still the battle occupies the news almost daily with new revelations and accusations, new court filings, new charges of deceit and cover-up, new TV specials. Catholics look on with a wide spectrum of attitudes including outrage, patient endurance, despair, and even confident hope.

How far have we come after five years?

...

As in any war, blame for the crisis is not limited to the obvious sources but gets spread all over the landscape. The media have been frequent targets in the abuse crisis—accused of sensationalizing the crimes, harassing priests and bishops, and failing to mention that most priests are doing wonderful work... A tempting target are the lawyers representing victims. Amounts of up to 30 or 40 percent of large compensation payments to victims have been awarded to these lawyers, who are then accused of greed and conspiring with advocacy groups to enrich themselves. The accusations have grown in frequency and indignation as the sums paid out by the church have increased. In a 2005 speech Thomas Doyle called the anti-lawyer attack “baseless and moronic.”

“It was the lawyers who essentially did what the clergy should have been doing,” he said. “They believed the victims, they supported them, they allowed them to vent, they gave them the beginnings of comfort and assurance that there was nothing wrong with them, that [the abuse] was real, that it did happen..."

10 comments:

  1. It was good priests like you who have managed to help those of us who have suffered the effects of sexual abuse, both in and out of the church situations. You have been there to help deal with the effects of family abuse as well, and yet no one knows the extent of the work that you have done and continue to do to help us all.
    Again, the church itself has managed to remain in the dark throughout this crisis, instead of acknowledging at least some of the positives that you and your fellow priests have brought to so many of us.
    From one of those folks, I want to thank you for all you have done for me. And let other folks know that you ARE doing good works when it comes to this terrible tragedy.
    The church heirarchy continues to diasappoint me whith thier handling of this particular crisis. And how they have placed so many financial burdens on our parishes, Pastors and Priests.
    God bless you all.

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  2. Most unfortunately, the sexual abuse in the church, has been going on a lot longer than the war in Iraq. There are so many casualties, dating way beyond the five years. Despite good priests like you, who have helped so many abuse victims, the trust for priests, pastors, bishops and the hierarchy; I believe, will "maybe", happen a long time from now. The history is just not so good. But I, too, am very thankful for priests like you and other priests I know and love, that have tried so hard to help others and emulate Christ's love for us.

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  3. I agree with Sami with regards to the time frame between the Iraq war and abuse scandal. Only God knows how long the church has been destroying young innocent children. I would guess, and this is without taking away the severity if the war, which I find heinous and inhumane, but I imagine that there are many more victims of abuse then we have had in the Iraq war. Unfortunately, in either situation it is a lose lose situation. Loss of life in different circumstances. Both tragedies in thier own right. And good people trying to help, while others turn away. What are we all prepared to do? Because as long as we stand silently on the sidelines, nothing changes and we remain stuck in these cicumstances, with more people and lives being destroyed. Every little bit helps. What are we all prepared to do?

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  4. For your supportive comments I'm most grateful.

    How about that question,"What are we all prepared to do?" One thing to do is to keep informed of what's going on. I'll try to update here as news comes and situations develop.

    Other ideas?

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  5. Because as long as we stand silently on the sidelines, nothing changes .......

    I was struck by the comments from anonymous and do agree with them. We, the laity, cannot just sit and wait on the sidelines and hope good priests like yourself will keep us informed. We have to put ourselves out there and demand openness and accountability from our Bishops. I think we have to keep being the grease that keeps the wheels turning. Maybe we won't see a whole lot of change immediately, but slowly, very slowly, things are changing. It is so easy to just give up and say nothing changes, but we owe it to our children's future to keep plugging away and not accepting "no action". The church heirarchy is a disappointment but we have to continue to keep after them if we ever want any change. It is a frustrating charge to all of us, but there has been a little accountability happening - a little chink in their armor. Hopefully we can keep chipping away. In doing this we also show support for those priests who are trying to do the same thing.

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  6. Prayer, penance, fasting, anyone? The sexual abuse crisis has many dimensions, but what of the spiritual remedies? The crisis has wounded the Body of Christ, the Church. If we Catholics don't recommit ourselves as individuals to lives of holiness and to acts of reparation for these sins, they will continue, regardless of how many Voice of the Faithful meetings we attend.

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  7. As the "anonymous" writer of the first and third comments on this particular site, I would just like to sat that I enjoy the opportunity to express my opinions in an anonymous situation. It leaves open the possibility to say, without fear of directed judgements due to my feelings and interpretations of my understandings of the words posted. It allows a broad spectrum of responses, which I find quite interesting.

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  8. Regina: That's just what I hope will be one of the benefits of this blog - expression of ideas from different vantage points on issues common and important to us all.

    Thanks for taking on a "name." That practice helps others to understand, for instance, that two of the anonynmous comments above came from the same contributor - and still, you are anonymous!

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  9. "What are we all prepared to do?" I would like to see more Catholics take an active role in Voice of the Faithful(VOTF). The work that is being done by VOTF is bearing fruit in many of the dioceses in our country. Much remains to be done. The more people who involve themselves, the easier the load for each. As my mother used to say, "many hands make light work."

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  10. If we try to transport ourselves to the life of Jesus as represented in the Gospels, it seems to me that, while he did pray, he also was quite an activist in trying to change what he saw as abuses of his age. Think of his upsetting the tables of the money changers in the temples, for example. Sometimes, His activity was more in the form of modeling good behavior but He didn't seem to hesitate to expose problems. Of course, my knowledge of the Gospels is not too vast so I would be interested to hear what others think about this.

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