Yom
Kippur is not a day that Gentiles observe, but the prayerful review of
one's life is something that all of us might well do on a daily basis,
asking forgiveness for our sins and praying for the grace to
grow in God's love and truth. (See today's Pause for Prayer)
Beginning at sundown today (and ending at sundown tomorrow) our Jewish neighbors and friends are celebrating Yom Kippur, the Day of Atonement. Today's NIGHT PRAYER comes in three parts: 1) Rabbi Alvin Fine's reflection, Life Is A Journey, inspired by Kol Nidre, the opening service of Yom Kippur; 2) A prayer of repentance by my friend, Alden Solovy; and 3) two musical renditions of the Kol Nidrei: Cantor Azi Schwartz's eloquwent vocal interpretation and a soul-stirring piano-cello version of Max Bruch's Kol Nidre, played by Michael Butterman and Zuill Bailey.
Carrying them year-by-year into my hours and days,
My lapses of conscience And indiscretion with words, My petty judgments And my vanity, Clinging to grief and fear, anger and shame, Clinging to excuses and to old habits. I’ve felt the light of heaven, Signs and wonders in my own life, And still will not surrender to holiness and light. God of redemption, With Your loving and guiding hand Repentance in prayer is easy. Repentance inside, Leaving my faults and offenses behind, Is a struggle. In Your wisdom You have given me this choice: To live today as I lived yesterday, Or to set my life free to love You, To love Your people, And to love myself. God of Forgiveness,
Help me to leave my transgressions behind,
To hear Your voice, To accept Your guidance, And to see the miracles in each new day. Blessed are You, God of Justice and Mercy, You set Your people on the road to t’shuva.*
Our music for this evening includes two settings of the Kol Nidrei which opens the observance of Yom Kippur. Kol Nidrei is not really a prayer but rather an annulment of vows:
So, we begin Yom Kippur with Kol Nidrei, by which we declare that we
want absolution from all the private commitments we made this past year,
which we intended with all sincerity, but that we may have failed to
fulfill. Bad enough that we have failed to improve; we do not want the
additional guilt of spoiling last year’s commitments.
And we
declare that, going into Yom Kippur, we do not want to be held
accountable for the commitments we are about to make. We make these
commitments because we hope to succeed, but if we fail, we do not want
the additional guilt for spoiling our promises.
We desire absolution from both past and
future failures.
Here's the text of the Kol Nidrei:
All vows, and binding statements, and oaths,
bans, restrictions, penalties,
and every term that sets things out of bounds;
all that we vow and swear, ban or bar from ourselves,
from this Yom Kippur to next Yom Kippur
- each one of them we regret.
Let each one be released, forgotten, undone,
null and void, not in force and not in effect.
Our vows are no longer vows,
and our prohibitions are no longer prohibitions,
and our oaths are no longer oaths.
Here are two versions of the Kol Nidrei: the first intoned by a soloist and the second, an instrumental.
Click on the bible to find the scripture readings and short commentary on them for this coming Sunday.
Homily: September 21
A prayer for when you're worried, anxious, afraid...
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