1/30/09

A better approach to communications at the Vatican



Reflecting on the the past week's announcement of the pope's lifting the excommunications of the four SSPX bishops and the publication of the painfully inane remarks of of one of them, Richard Williamson, John Allen of the National Catholic Reporter asks:
What might a more effective communications strategy have looked like?

Rather than dropping this decree on an unsuspecting world, the Vatican could have called a press conference to present it, with senior officials such as Cardinal William Levada, prefect of the Congregation for the Doctrine of the Faith, and Cardinal Walter Kasper, head of the Commission for Religious Relations with the Jews -- so that the interpretation would be simultaneous, not after-the-fact. At that time, four key points could have been made:

* This move is not an endorsement of the personal views of these four bishops. In particular, in light of Williamson's past comments, the pope wishes to clearly repudiate any attempt to diminish or deny the horror of the Holocaust.

* Catholicism's commitment to fighting anti-Semitism, and to good relations with the Jewish people, is unchanged.

* Lifting the excommunication gets the traditionalists in the door, but it does not mean they have arrived. If they are to be fully reintegrated, they must accept official Catholic teaching, including religious freedom and respect for other religions.

* The pope feels he'll have more leverage to nudge traditionalists in this direction by opening a dialogue, rather than keeping them on the outside.

That might not have been enough to short-circuit all the negative reaction, but it surely would have softened the blow. All four points were implied in the Jan. 25 statement from Ricard, as well as the Jan. 28 comments by Benedict XVI, but coming only in the wake of negative public reaction they inevitably smack of
spin.

(read the complete article)
Perhaps John Allen might apply for the job I proposed in an earlier post: Help Wanted!

-ConcordPastor

Cardinal O'Malley on the Williamson affair


Image: Boston.com

The following is from Cardinal O'Malley's blog regarding the lifting of the excommunications of the four SSPX bishops and the remarks of Richard Williamson:
It was tragic that one of the four bishops (whose excommunications were lifted), Bishop Richard Williamson, had made outrageous statements about the Holocaust and about the September 11 attacks on the United States. It certainly raises questions as to the caliber of the leadership that the Society has. Additionally, as terrible as the comments were, it underscores the importance for the Holy Father to have increasing influence over those communities.

We are very sorry that the people in the Jewish community have been so pained and outraged by Bishop Williamson’s statements. I think the Holy Father’s statements and those of Cardinal Walter Kasper, chairman of the Pontifical Commission for Religious Relations with the Jews, have been very clear to dissociate the Catholic Church from those kinds of sentiments. I was pleased that the head of the Society of St. Pius X, Bishop Bernard Fellay, also repudiated the statements of Bishop Williamson.

It is very important for us to always remember the Holocaust so that such an atrocity could never take place again. I recall the words of the Holy Father this week: “May the Shoah be for everyone an admonition against oblivion, negation and reductionism, because violence against a single human being is violence against all.”

(read the rest of the Cardinal's post)

New head of GOP


Image: NCR

Here's a story from National Catholic Reporter on the new head of the GOP:
Former Maryland Lieutenant Governor Michael Steele won a sixth ballot victory today to become the first African-American chairman of the Republican National Committee (RNC).

A prominent Catholic lay person, Steele serves on the Administrative Board of the Maryland Catholic Conference -- the church’s lobbying arm in the state capitol of Annapolis -- and is a member of St. Mary’s Catholic Church in Landover Hills, MD, where he attends mass regularly with his wife Andrea and their two sons Michael and Drew.

Steele, a native of Washington, DC, spent three years as a seminarian in the Order of St. Augustine, but ultimately chose a career in law instead. He earned his law degree from Georgetown University Law Center in 1991.

(read the complete story)

Oh, Ca-na-da!



H/T to Rocco for reporting the response of the Canadian Conference of Catholic Bishops to the Williamson debacle:
In response to questions that have been received regarding statements concerning the Holocaust (Shoah) by Bishop Richard Williamson, a member of the Society of Saint Pius X, the Canadian Conference of Catholic Bishops has issued the following comments:
  1. The Canadian Conference of Catholic Bishops finds abhorrent the notion that somehow the terrible evil of the Holocaust is not a fact of history, and joins the Holy Father Pope Benedict XVI in calling on all people to recognize that the Holocaust is “an admonition against oblivion, negation and reductionism” (see http://212.77.1.245/news_services/press/vis/dinamiche/b3_en.htm);
  2. The Canadian Conference of Catholic Bishops joins the Holy See in criticizing and rejecting the comments that Bishop Williamson has made on the Holocaust;
  3. The Catholic Bishops of Canada, together with the Holy See, remain committed to dialogue with the Jews, as was reaffirmed by the Bishops of Canada at their September 2008 Plenary Assembly;
  4. The Superior General of the Society of Saint Pius X, Bishop Bernard Fellay, has apologized concerning the remarks made by Bishop Williamson and announced that Bishop Williamson has been forbidden to speak further on this question (see http://www.zenit.org/rssenglish-24930);
  5. It is only the declared excommunication of the four Bishops who are members of the Society of Saint Pius X, including Bishop Williamson, that has been lifted for the offence of their having received episcopal ordination without pontifical mandate. The lifting of the excommunication does not affect penalties for other offences. The decree made public on 24 January 2009 by the Holy See does not allow Bishop Williamson or the other Bishops to exercise sacred ministry licitly or to exercise any office or act of governance in the Catholic Church. It simply opens the possibility of restoring them to full communion with the Catholic Church (see http://212.77.1.245/news_services/press/vis/dinamiche/e1_en.htm).

An "apology" from Holocaust denier Williamson


Image: logo from Williamson's blog, Dinoscopus

Richard Williamson of the SSPX has posted on his blog the text of a letter of "apology" which he sent to Cardinal Castrillon Hoyos who serves as a liaison between the Vatican and the SSPX. Included below is the introductory paragraph posted above the letter on Williamson's blog:
Following in the steps of Our Lord (Jn. XVIII, 23) and St. Paul (Acts, XXIII, 5), (SSPX founder) Archbishop Lefebvre gave his Society the example of never so cleaving to God's Truth as to abandon respect for the men holding God's Authority. In the midst of last week's media uproar, surely aimed rather at the Holy Father than at a relatively insignificant bishop, here is a letter written to Cardinal Castrillón Hoyos on January 28 by that bishop:
To His Eminence Cardinal Castrillón Hoyos

Your Eminence

Amidst this tremendous media storm stirred up by imprudent remarks of mine on Swedish television, I beg of you to accept, only as is properly respectful, my sincere regrets for having caused to yourself and to the Holy Father so much unnecessary distress and problems.

For me, all that matters is the Truth Incarnate, and the interests of His one true Church, through which alone we can save our souls and give eternal glory, in our little way, to Almighty God. So I have only one comment, from the prophet Jonas, I, 12:

"Take me up and throw me into the sea; then the sea will quiet down for you; for I know it is because of me that this great tempest has come upon you."

Please also accept, and convey to the Holy Father, my sincere personal thanks for the document signed last Wednesday and made public on Saturday. Most humbly I will offer a Mass for both of you.

Sincerely yours in Christ

+Richard Williamson
I searched the letter for a paragraph, even a sentence, in which Williamson retracted his inane views on the Shoah; I looked for an ellipsis indicating the place where such a retraction might have been edited: all to no avail. In my opinion, this letter exacerbates rather than heals the wound Williamson has inflicted.

-ConcordPastor

A new teaching with authority...

It's Friday which means there's only about a day left before we begin celebrating the Fourth Sunday in Ordinary Time (which means Lent is just around the corner!). To prepare ourselves to hear the Lord's Word this weekend, check out this earlier post for the scripture texts, background material on them and helpful hints for those with children who will be hearing the Word this weekend. Question to keep in mind: Who speaks with the authority of God in and over our lives?

Image by
Cerezo Barredo

-ConcordPastor

1/29/09

The pope and the bishop


Benedict XVI and Bishop Fellay

If you are willing to invest a little time, you'll find some very helpful background and analysis of the issues around the pope, his lifting the SSPX excommunications and the remarks of the Holocaust denying bishop - all in this report by much-respected Italian Vaticanista, Sandro Magister.

I encourage you to take a look at Magister's article. You may not find yourself feeling any more positively about this week's stories but I can assure that you will have a deeper, more inform understanding of them.

-ConcordPastor

Super Bowl: Pro-life ad VS. Policy


CNSBlog reports on a video posted here last week:

A pro-life ad that aired in Chicago on Inauguration Day set its sights on a bigger audience — the coveted ad time during the Super Bowl — but has been rejected. The ad... is sponsored by the group CatholicVote.org, under the umbrella of the Fidelis Center for Law and Policy...


After the Internet spot gained 700,000 hits in a week and plenty of discussion, along with financial contributions, it was submitted for consideration to NBC — the network providing coverage of this Sunday’s game.

But after several days of negotiations, an NBC representative told CatholicVote.org today that NBC and the NFL were not interested in advertisements involving “political advocacy or issues.”

Brian Burch, president of CatholicVote.org, said this decision contradicts what NBC officials told the People for the Ethical Treatment of Animals, or PETA, which also wanted to run an ad in a Super Bowl slot. PETA’s ad was rejected for its sexual suggestiveness and the group was advised to edit it before it could run.
...

(read the complete report)

Word for the Weekend - February 1


Remains of the synagogue built in Capernaum in the 4th century, over the remains of the synagogue of Jesus' time, the synagogue where he worshiped and preached. Image by πρώρα (Prora)

Time to make some time for the Word of the Lord!

The scriptures for this Sunday's liturgy along with background material on them can be found right here and if you'll be with children at Mass, take a look here to help the kids prepare to hear the readings.

The first reading for the Fourth Sunday in Ordinary Time is from Deuteronomy and finds the Israelites begging Moses for a prophet and the Lord responding favorably. There's a stern warning for the prophet, however, lest the prophet speak in the Lord's name anything the Lord had not given him to speak. Exorcising a man with an unclean spirit, Jesus is hailed as a prophet in the gospel - one who teaches and heals with the authority of God.

To whom do we turn in our own times for a prophetic word?
Whose word do we trust?
To whose word do we entrust our own hearts?
Whose authoritative word do we strain to hear?

-ConcordPastor

1/28/09

Unam, sanctam, catholicam, apostolicam



I think back to a Sunday in 2002, at the height of the revelations of clergy sexual abuse in the Archdiocese of Boston. Making announcements at the end of Mass, I commented on a public relations debacle from the previous week and said, "There should be a full time employee in chancery whose only job is to stand up at appropriate moments and call out at the top of his lungs, "No - don't say that! No - don't do that!"

I've thought of this during the past week when reading the reports of the pope's lifting the excommunications of the four bishops of the Society of St. Pius X (SSPX) and the inane, insulting comments made by one of them, Richard Williamson. These bishops were ordained "validly but illicitly" by the now deceased schismatic Archbishop Marcel Lefebvre who, with his followers, refused to accept many of the teachings of Vatican Council II.

Previous efforts to restore unity between Rome and the SSPX have failed but the cause was advanced with Benedict's Summorum Pontificum, the decree that restored permission to celebrate the so-called Tridentine Rite of the Mass. The lifting of the excommunication of these bishops still left them without faculties (permission) to celebrate the sacraments - although they continued to do so. The lifting of the excommunications was intended to be a first step towards dialogue between the SSPX and Rome.

Even as the news of the lifting of the excommunications broke, a video of one of the four bishops, Richard Williamson, presented him in an interview in which he denied the reality of the Shoah, the genocide of Jews under Hitler.

Should there be a cardinal in the Vatican whose only job is to stand up at appropriate moments and call out at the top of his lungs, "No - don't say that! No - don't do that!"?

(And yes, I'm sure there are many times when my own ministry would benefit from such a watchdog.)

Those who have studied canon law will have some sense of what it means that these four bishops were ordained "validly but illicitly" but the subtlety will be lost on most, including even earnest reporters trying to get this story out. Those who are both familiar with the history of the SSPX and who have a notion about the critical importance of every pope's ministry as a sign and achiever of unity in the Church will have some insight into why Benedict is intent on reconciling with this recalcitrant, foot-dragging society of clergy and laity who refuse to accept the teachings of a major Council of the Church. But folks at large (believers and non-believers, Catholic and not) are largely without such sophistication and bear no particular responsibility for expertise in these areas.

It is the Church's responsibility to speak and act in such fashion as to preserve the unity of those already within the fold and to avoid in every way giving scandal to its own people and to others even and especially when speaking and acting for the sake of reconciliation.

What many are left with at this point is the notion that the pope lifted a penalty on a bishop whose views on the Shoah would be laughable were they not so insensititive, obtuse and insulting to Jews, Christians and all who suffer the wound of this hellish nightmare inflicted on God's own people, Israel.

That the media and consumers of news are left to read this as Vatican approval or tolerance of Williamson's intolerable views is not their fault. We are responsible on every level not only for what we say and do but also for how what we say and do appears to others.

This has never been more true than in this age of instant communication and the present Church administration, more media and techno-savvy than any before it, must be held accountable.

In the combox of one my earlier posts on this topic, a reader here wrote that she finds herself less and less compelled to identify as a member of the universal Church and more inclined to identify only with the local parish community. This is the heart of the crisis the Church faces and it's a crisis of ecclesiology. The universality of the Catholic Church is one of its four distinguishing marks (one, holy, catholic apostolic) and any blurring of that mark strikes at the heart of who we are as the Body of Christ. The Anglican commuion, around other issues, teeters on the brink of the break up of its communio - that faith and life which binds Anglicans together around the globe. No ecclesial entity can afford or absorb such a blow to its body.

Such is the threat to Christian unity. One must also consider soberly the potential damage to Jewish-Christian relations so carefully and gracefully built up over the last half-century.

That we Catholics have sufficient trust in the Holy Spirit to understand ourselves as the "one, holy, catholic and apostolic" Church is a sign of our strength and confidence. But such bold faith places the Church ever in the public eye and precisely for the sake, cause and hope of unity, it's incumbent upon us to take the greatest care in our words and deeds lest any (even unintentional) scandal be given.

The Catholic Church always has the world's attention and immense, sensitive responsibility attends such a grace, blessing and opportunity.

Unfortunately, this seems to be a lesson we Catholics can be slow to learn.

(Check out Rocco's place for a post on rabbis severing ties with the Vatican over l'affaire Williamson, including a link to the pope's comments earlier today on the Shoah.)

-ConcordPastor

1/27/09

SSPX Gag order on Williamson

Bernard Fellay, Priestly Fraternity of St. Pius X (SSPX)

From NCRonline:
OHCARCC
The Vatican today released a statement from Bishop Bernard Fellay, superior of the Priestly Fraternity of St. Pius X and one of the four traditionalist bishops whose excommunication was rescinded in a Jan. 21 decree from the Congregation for Bishops.


The statement is in response to the uproar created by a recent interview on Swedish television in which another of the traditionalist bishops, Richard Williamson, asserted that the Nazis had not used gas chambers and that only 200,000 to 300,000 Jews had died in the Second World War.
...

Statement of His Excellency Bernard Fellay, Superior of the Fraternity of St. Pius X:
We have become aware of an interview released by Bishop Richard Williamson, a member of our Fraternity of St. Pius X, to Swedish television. In this interview, he expressed himself on historical questions, and in particular on the question of the genocide against the Jews carried out by the Nazis.
...

It’s with great sadness that we recognize the extent to which the violation of this mandate has done damage to our mission. The affirmations of Bishop Williamson do not reflect in any sense the position of our Fraternity. For this reason I have prohibited him, pending any new orders, from taking any public positions on political or historical questions.

We ask the forgiveness of the Supreme Pontiff, and of all people of good will, for the dramatic consequences of this act. Because we recognize how ill-advised these declarations were, we can only look with sadness at the way in which they have directly struck our Fraternity, discrediting its mission.

This is something we cannot accept, and we declare that we will continue to preach Catholic doctrine and to administer the sacraments of grace of Our Lord Jesus Christ.

Menzingen, January 27, 2009

(read the complete statement)

Booing the president: a lesson in civics and civility



The following opinion piece appeared in the January 24 edition of The Boston Herald:
An open letter to my children

Dear kids:

I am glad that you had the opportunity to watch the inaugural ceremony this week.

As you know, I did not vote for Barack Obama.

But there are two important lessons I hope you will take away from Tuesday’s events, and five house rules for the next four years.

First the lessons:

1) America is truly the land of opportunity. Don’t let anyone tell you otherwise. Contrary to claims of some that Dr. Martin Luther King Jr.’s vision has yet to be realized, President Obama’s inauguration proves that in 2009 the majority of Americans have moved beyond racism. Of this central fact, we should all be proud.

2) American democracy is unique, and it is strong. The peaceful transfer of power between two political parties is something we take for granted.

We’d do well to remember that in many parts of the world, the losing faction does not hand over the keys to the kingdom and walk gracefully into the sunset. That it happens so seamlessly in our nation is testament to the strength of our democracy and the faith that the American people place in our constitutional structure.

Those are the lessons. Now the house rules:

1) Dissent vigorously, but not mean-spiritedly. Oppose policies or proposals with which you disagree. Criticize the president’s rhetoric when it offends. But in so doing, never use hateful language. Terms such as “stupid” or “village idiot” when used to refer to the president demonstrate ignorance and poor manners.

2) Be proud of our country. Never disparage America in public. Whatever mistakes President Obama may make, they are not a reflection of some endemic social or political malaise. Do not lambaste the American military during a time of war. Never give anyone a reason to question your patriotism.

3) Pray for our commander in chief. President Obama is the leader of the free world; our safety and security are in his hands. Pray that he will have the fortitude and courage to face down evil and to support freedom-loving peoples around the globe. Rejoice when he succeeds; pray for him - and for our country - if he fails.

4) Respect the privacy and dignity of the first family. Daughters Malia and Sasha Obama did not ask to be in the spotlight. They are children, just like you. You may not always like the things their father does, but his children should never be the butt of your jokes or the object of your ridicule.

5) Show good sportsmanship. Losing an election is never a reason to be bitter; winning one is never a reason to gloat. Never, ever display a bumper sticker that says “1/20/13: Obama’s last day” or “Defend America, Defeat Obama.” These stickers and signs are infantile, they are for sore losers and they epitomize much of what is wrong with contemporary political discourse. On Obama’s last day in the Oval Office, show him your respect. No matter how glad you may be to see him go, think of something good about the Obama presidency, and praise it publicly. Under no circumstances are you to boo the president of the United States or chant nasty slogans, as so many of President Bush’s detractors did last Tuesday.

In short, lead by example. You have an opportunity to show the world what appropriate civic discourse looks like. Carpe Diem, my children.

- Jennifer C. Braceras, a free-lance writer, is a former Bush appointee to the U.S. Commission on Civil Rights.

1/26/09

And finally, a comment on Williamson


Image: Dinoscopus

The AP report below offers an update on the story of the pope's lifting the excommunciation of 4 bishops and in particular Bishop Richard Williamson, the Holocaust denier. OHCARCC

Believe it or not, Williamson has a blog and the illustration above is his logo. The blog's name? Dinoscopus.
Vatican Says Comments by Holocaust Denier Unacceptable

Monday , January 26, 2009
Associated Press

VATICAN CITY — The Vatican said Monday that comments by a recently rehabilitated bishop that no Jews were gassed during the Holocaust were "unacceptable" and violate Church teaching.

In a front-page article, the Vatican newspaper L'Osservatore Romano reaffirmed that Pope Benedict XVI deplored all forms of anti-Semitism and that all Roman Catholics must do the same.

The article was issued amid an outcry from Jewish groups that Benedict last week lifted the excommunication of a traditionalist bishop, Richard Williamson, who has denied that 6 million Jews were murdered during World War II.

The Vatican has stressed that that removing the excommunication by no means implied the Vatican shared Williamson's views.
...

One of the key documents issued by Vatican II was "Nostra Aetate," which said the church deplored all forms of anti-Semitism. The document revolutionized the church's relations with Jews.

In the article, L'Osservatore said Benedict and his predecessors had all made clear the church's teaching on "Nostra Aetate" in documents, actions and speeches and that its contents "are not debatable for Catholics."

Williamson's statements, broadcast last week in a Swedish state TV interview, "contradict this teaching and are thus very serious and regrettable," L'Osservatore said. While broadcast before the Jan. 21 document lifting the excommunication, they remain "unacceptable," it said.

Williamson's statements, broadcast last week in a Swedish state TV interview, "contradict this teaching and are thus very serious and regrettable," L'Osservatore said. While broadcast before the Jan. 21 document lifting the excommunication, they remain "unacceptable," it said.

In the interview, Williamson said historical evidence "is hugely against 6 million Jews having been deliberately gassed in gas chambers as a deliberate policy of Adolf Hitler." He cited what he called the "most serious" revisionists who he said had concluded that "between 200,000-300,000 perished in Nazi concentration camps, but not one of them by gassing in a gas chamber."

Jewish groups, including the American Jewish Committee, the Simon Wiesenthal Center and Israel's quasi-governmental Jewish Agency, denounced the Vatican for having embraced a Holocaust denier.

On Monday, the head of the Italian bishops' conference, Cardinal Angelo Bagnasco, defended Benedict's decision to rehabilitate Williamson. But he decried Williamson's views as "unfounded and unjustified."

The German Bishops' Conference also denounced Williamson's views.
...

State prosecutors in Regensburg, Germany, have opened a preliminary investigation into whether Williamson broke German laws against Holocaust denial as he spoke to Swedish state TV while in Germany.

(read the complete report)

Monday Morning Offering - 31


Image: George Mendoza

Good morning, good God!

Well, I know you were at the 5:00 Mass on Saturday
so I guess you heard me choke up
and saw tears fill my eyes...

It was my first Mass at Holy Family
since returning from a week's vacation Thursday night...

Our cantor was leading the people in singing The Summons
as the gifts were presented and I prepared the table for Eucharist...

The peoples' singing was so strong and beautiful...
And there was something about the 3/4 time
that was more than rhythmic:
it was moving, rolling, inviting...

The lyrics were your words, Lord, your summons
and each person singing was your voice calling
to every one in the church:
Will you come and follow me if I but call your name?

When the altar was prepared and the song ended
I looked to the people and said, or tried to say,
"I've only been away a week
but it wasn't until I heard the beauty of your song
that I realized how much I can miss you..."

And you, and everyone, heard the catch in my voice
and saw the tears on my face:
tears of joy, Lord...
joy for the ministry you have given me...

joy for the people of my parish
and all the people in my life through whom
you come to me, call and comfort me...

joy for the people through whom you sang to me
at the 5:00 Mass on Saturday...
So this morning, Lord,
a little choked up and through my tears,
I offer you my joy...

I offer you thanks for the people I serve
and all the people whose paths cross my mine...

I offer you thanks for all the ways you speak to me,
hold me, challenge and console me
in the words, the touch, and the warmth
of the people around me...

I offer you thanks, Lord, for showing me your face
in the faces of your people
who are my people, too...

I offer you thanks for the way your beauty,
your presence is refracted
through the faces of the hundreds who gather
each time we break your bread and share your cup...

I offer you thanks for the unspoken trust and bond
I share with you through your people,
the people you have made your own...

I offer you thanks, Lord, for the too-many-to-count ways
you strengthen, heal and give me joy
through the people you give me to serve,
the people who nourish my soul
in the prayer they offer, in the song they sing...

I offer you my cracking voice,
my tear-moist joy,
and the words I spoke...

Open our eyes, ears, minds and hearts, Lord:
help us all to see your beauty, hear your word,
discover your truth and receive your love...

Help us to offer you thanks when you but call our names
and ask, will you come and follow me?

Call us, Lord, and we will follow you...

Amen.


The Summons

Will you come and follow me
If I but call your name?
Will you go where you don’t know
And never be the same?
Will you let my love be shown,
Will you let my name be known,
Will you let my life be grown
In you and you in me?

Will you leave yourself behind
If I but call your name?
Will you care for cruel and kind
And never be the same?
Will you risk the hostile stare
Should your life attract or scare?
Will you let me answer prayer
In you and you in me?

Will you let the blinded see
If I but call your name?
Will you set the pris’ners free
And never be the same?
Will you kiss the leper clean,
And do such as this unseen,
And admit to what I mean
In you and you in me?

Will you love the ‘you’ you hide
If I but call your name?
Will you quell the fear inside
And never be the same?
Will you use the faith you’ve found
To reshape the world around,
Through my sight and touch and sound
In you and you in me?

Lord, your summons echoes true
When you but call my name.
Let me turn and follow you
And never be the same.
In your company I’ll go
Where your love and footsteps show.
Thus I’ll move and live and grow
In you and you in me.

Lyrics: John L. Bell, The Iona Community
Music: Traditional Scottish Melody
Chicago: GIA Publications, Inc.

-ConcordPastor

1/25/09

Dear God: help me pass that test!


Image: St. Paul Lutheran

The winter edition of my alma mater's alumi publication, Notre Dame Magazine, includes an interesting article by Greg Stowe titled:
More Church = Better Grades

For some students, good grades are an answer to prayer. It turns out that prayer may also be an answer as to why some students get good grades.

A recent study by Professor David Sikkink and visiting scholar Edwin Hernandez of Notre Dame along with Jennifer Glanville of the University of Iowa concludes that regular church attendance by students enhances their school performance.

Church-going, the sociologists say, boosts students’ relationships with adults and with other high-achieving classmates, and encourages them to become involved in extracurricular activities. All of those things appear to have a positive effect on school performance.

Sikkink and his colleagues reached their conclusion analyzing data from the National Longitudinal Study of Adolescent Health, which was started in 1994 and includes responses from thousands of 7th through 12th graders.

Among other things, the researchers found that religious attendance increases the likelihood of joining clubs, which is positively related to finishing high school and earning higher GPAs.

Religious attendance also predicts an increased friendship network among students with higher grades. If a student’s friends have good grades, he’s likely to have them as well. Church-going also predicts more interaction with adults. Such intergenerational relationships, Sikkink and his colleagues say, have been shown to reduce the probability that a student will drop out of school.

The researchers found that a student’s participation in religious groups also predicts a slightly greater participation in sports and a much greater involvement in other extracurricular activities. This, they suggest, may be because church-going students are more accustomed to being part of a group or perhaps because their faith encourages them to evangelize others or get involved in community service. Participation in those activities, in turn, predicts better grades.

More broadly, Sikkink and his colleagues argue that religious attendance indicates a willingness to submit to collective goals and activities, including adult authority, and that makes participation in school more natural for students.

The authors of the study say other potential educational effects of religious attendance include disciplined scheduling, improved focus from the habit of sitting through religious services and the “moral fortitude” to persist when work is difficult.

- Gene Stowe

More on excommunicated bishops


Pope Benedict XVI at Auschwitz concentration camp,May 28, 2006

A recent post on the pope's lifting the excommunication of four illicitly ordained bishops has had some interesting response. One reader (Aodh Óg Ó Domhnaill) in the combox at that post shed some helpful light on what this means canonically - and what it doesn't mean.

An even fuller explanation of that, in fairly accessible language, can be found here.OHCARCC

-ConcordPastor

Homily: Third Sunday, Ordinary Time - Jan 25

Image: The Fishers of Men Ministry

 

Homily for the Third Sunday in Ordinary Time
Jonah 3:1-5, 10
1 Corinthians7:29-31
Mark 1:14-20


At first glance, the way Simon, Andrew, James and John
respond to Jesus’ call may seem extraordinary:
they drop everything and head off in a new direction.
If that’s proposed to us as an example for how we might live,
it may seem impractical, impossible.

But what’s really happening here is something we all experience
when there’s a change the “ordering principle” of our lives,
a change in whatever or, more importantly, whomever
is at the center of our existence.

If you think you’ve not experienced this,
then remember the first time you fell in love
and how that one other person began to occupy
your heart, your mind, your dreams, your hopes, your plans.

Remember how the ordering principle of your life changed
when you got engaged to be married.

Remember how your world was reordered
when you learned that you were expecting a child.

Remember how the universe was never the same again
after you lost someone you deeply loved.

Think of how your work, your job,
can be the ordering principle in your life
and how that’s all thrown off kilter when you lose your job.

And who doesn’t realize in these unstable economic times
how easily our finances become the ordering principle in our lives.

Perhaps this gospel story tells it just as it happened:
Jesus walks by, says, “Come, follow me,” and off the fishermen go.

Or perhaps it’s more like a posed snapshot
intended to sum up a larger story.
Think of a photo of a newly married couple,
holding their hands forward
and looking together at their wedding rings.
The picture tells a story but it shows us only a moment
in a relationship that has been years in the making,
a relationship that will reorder the couple’s lives
until death parts them.

Whether it's "love at first sight"
or a relationship that grows day by day over years,
the love at the center of our hearts orders our lives.

For us to give serious consideration to this gospel story
we’ll need to spend some time discerning what is presently
the ordering principle in our lives.
(This is a good question for anyone to ask
and it certainly is a question for believers.)

Sometimes we may presume that the love we're pledged to
is the one that orders our lives
but there are many times when other realities
hedge the one we may name as most important.

For a pastor like me,
Christ should be the center, the ordering principle, of my life.
But what if my work, even my work for Christ, consumes me -
such that there’s little or no time left for my prayer life,
no time left for me to spend quietly with Jesus…

Certainly the same can be said of the married person
consumed by work – work to support a beloved family.
But if that work is consuming to the degree
that one has little time left to spend with the family...

Well, you see how it can go...

Perhaps the key to our understanding this gospel passage
would be for us to ask ourselves the question:
For whom is my heart’s deepest desire?
For whom will I drop everything else
and leave behind even critically important realities
in faithfulness to the one who is the heart of my heart?
What is so precious to me that I would let go everything
in favor of such a beloved?

On a wedding day, on an ordination day,
these answers may come quickly and easily.
As time goes by, the answers may change
and the questions may be harder to answer.

St. Paul called us today to reexamine everything in our lives:
our loves, our marriages,
the tears of our griefs, the laughter of our joy,
and everything we have and possess and use
and to know, to understand that all this will pass away -
and all that will remain will be the love of God for us.

Make no mistake about it:
the Lord asks to be the One
for whom we would put everything else aside.
But, as with Jonah, the reluctant prophet,
so is the Lord with us.
He continues to call us to lay aside what we’re doing,
to abandon the nets that entangle our priorities,
and to follow him, to be with him,
to spend our lives with him and for him.

We gather each week in the shadow of the cross of Jesus,
the great sign that reminds us that he let go,
laid down everything for us
- for he loved us more than life itself.

At this table every week he invites us, he calls us again and again
to be filled with his life in the bread and cup of the Eucharist
and to follow him along the path of our hearts’ desire.

Listen for his voice:
as he called Peter, Andrew, James and John,
so he calls each of us by name: “Come, follow me…”
Jonah reference
-ConcordPastor

1/24/09

When what must not be forgotten is denied...


Gassing / Gazage by David Olere

Here are some excerpts from a report at TIME.com. (H/T to the Deacon's Bench)OHCARCC
By Forgiving Traditionalists, the Pope Offends Jews
By Jeff Israely - January 24, 2009

Pope Benedict XVI has reinstated four bishops from an archconservative breakaway wing of the Roman Catholic Church, a decision that is bound to stir controversy within his own flock. But Saturday's announcement that the Vatican will undo the 20-year schism between the Vatican and the so-called Lefebvrian movement is all the more sensitive because it comes only days after the broadcast of an interview in which British-born Bishop Richard Williamson, one of those Benedict is bringing back into the fold, denies that the Nazi Holocaust ever happened.

"I believe there were no gas chambers," Williamson said. The bishop, who has been accused of anti-Semitism in the past, declared that the historical evidence was "hugely against" the accepted belief that close to 6 million Jews were systematically exterminated as part of Adolf Hitler's Final Solution. Williamson claims that no more than 300,000 Jews died during World War II.
Here's a video of the Williamson interview:


The Vatican made no mention of those remarks in the communiqué that announced the papal decree that revokes the 1988 excommunication of Williamson and his three fellow bishops. Papal spokesman Father Federico Lombardi said the decree in no way means the Pope, a German, shares Williamson's views on the Holocaust.

Earlier this week, Jewish leaders warned that relations between the Holy See and Judaism would deteriorate if the controversial prelates were brought back into mainstream Catholicism.

The four bishops belong to a movement founded by late French traditionalist Archbishop Marcel Lefebvre. Followers oppose dialogue with other religions and say Jews should convert. Rome's chief rabbi said Williamson's rehabilitation in particular would open "a deep wound" in Jewish-Vatican relations, which had already been strained by recent controversy over the effort to make Pope Pius XII a saint despite some historians' contention that he did little to save Jews during the Holocaust. The French Jewish organization CRIF called Williamson "a despicable liar whose only goal is to revive the centuries-old hatred against Jews."
...

Some will hail Benedict as a bold defender of the rights of traditionalist Catholics and a man of conviction unbent by the winds of controversy; but others, both inside and outside the Church, will take his embrace of the Lefebvre followers as the final proof that Benedict, deep down, is determined to make the Church far more traditional than it is today.
...

(read the complete report)

Last chance to prepare for this Sunday's Word!




Have you taken some time to look over the scriptures for Mass this weekend?

Follow the example of the fishermen in today's gospel: put down what you're doing and just step right over here.

What would you leave behind to follow Jesus?






Image by
OCarm

The blog from the bench


Image by Dan Salamida

Greg Kandra over at The Deacon's Bench has a fine article on the Catholic blogosphere in the current issue of America. Here's a snip - but be sure to read the complete article - and to check out the deacon's blog.
If nothing else, the Internet makes us acutely aware of this: the world is bigger than we realize and smaller than we expect. We are bound together in ways we cannot even imagine. I have learned a lot since I began blogging, but the greatest lesson may be that we are catholic, which means we are universal, and that we are everything and everyone, for better or for worse.

It just might be that of all the forms of communication, the Internet is the most catholic; the Web is truly universal. Blogs, chat rooms and online forums have become our confessionals, our pulpits, our sanctuaries. My friend the Anchoress has even experimented with posting morning and evening prayer on her site, complete with chants, creating something like a monastic cyber-choir for countless anonymous souls seeking spiritual refreshment. (Behold: you can now sanctify the day with a keyboard and mouse.)

Of course, no computer screen or comment box can replace the sense of community found in a gathering of like-minded souls, huddled in a hushed and darkened temple, surrounded by lit candles and smoldering incense, raising their hearts and voices to God. To be church, you need more than a screen name and an e-mail address. Yet I cannot help but think this technology offers wondrous possibilities. Here is a new way to evangelize, to learn, to teach, to build community. Who knows? Maybe the era of fish fries and soup suppers and pancake breakfasts will eventually give way to online chats every Friday during Lent.
...

1/23/09

Vatican goes YouTube!



The Vatican now has it's own YouTube channel and you can check it out right here. I've also listed it under LINKS on the sidebar for future reference.

Will the pope's channel be a hit?

-ConcordPastor

1/22/09

More on Miracles and the Hudson River Rescue



A few days back I posted on the rescue of the crew and passengers of US Airways Flight 1549 from the Hudson River in New York. Response in the combox was interesting: commenting readers called me insightful, a miracle-downer, wise and a pastor of little faith!

Jumping off that post I wrote the following piece which appears as the Voices of Faith column in the January 22 edition of The Concord Journal.

......................................................................................

The "Miracle on the Hudson"

How ‘bout that “miracle on the Hudson” -- a hot news item floating in frigid waters, hailed by headlines and readers alike as a miracle.


But, was it? Was it a miracle?

By primary definition, a miracle is an event that appears inexplicable by the laws of nature and therefore is understood to be supernatural in origin - an act of God. Secondary definitions recognize that common usage often misapplies “miracle” to events that amaze us or for which we are deeply grateful - but which are, indeed, fully accounted for by the laws of science and nature and by human activity.

I stand with those amazed by what happened in the Hudson and I join those who are deeply grateful that all the passengers and crew members survived - but this wasn’t a miracle.

Nothing of New York’s good news begs a supernatural origin, an act of God, for explanation.

A well-trained, experienced cockpit and cabin crew, a cooperative complement of passengers, alert ferry crews on the river and other rescue personnel all worked together to achieve the remarkable feat of landing a malfunctioning jet in the Hudson and successfully escorting everyone on board to safety - all by the grace of God.

I write, "all by the grace of God" because every blessing finds its source in the goodness of God. No gift or talent is ours apart from God. Expertise in aviation, an attentive flight crew, human courage and bravery, prayer, amateur and professional rescue efforts, passengers caring for one another amidst chaos - all of this was drenched in the grace of God long before the plane or anyone on it was wet with the river’s waters.

Still nothing in the story of U.S. Airways Flight 1549 needs to rely on scientifically inexplicable divine intervention for explanation.

This is not to minimize a wonderful story or to downplay the expertise and excellent work of so many. Those who did their jobs so remarkably well are more than deserving of the praise they've received. By all means let's lift up what human beings are capable of doing when they work well and selflessly together - and let’s thank heaven for it. As the hymn sings, “Praise God from whom all blessings flow!”

Better, perhaps, to leave it to theologians to argue whether, when and how God contravenes the laws of nature, supernaturally intervening in our lives: whether the author of nature’s laws sometimes chooses to break them on our behalf.

Rather than focus on exceptions to (nature’s) rules, we might do better to first refresh and deepen our awareness of how nature and the human experience are suffused with God’s ever-present grace alive within us and in all our relationships.

Isn’t it wiser to reserve a word like "miracle" for those situations when it accurately applies? Too generous an application of such a term may diminish our appreciation of divine intervention should it occur and dull us to the presence of the divine alive in our midst in the ordinary, in the day-to-day.

When we name something like the Hudson event a miracle, then God enjoys a day or two in the headlines. But inaugural and Super Bowl news have already eclipsed the Divine Air Traffic Controller’s “15 minutes of fame.” Sic transit gloria mundi.

Let’s ponder the fact that even with 5,000 planes flying over the U.S.A. at any given moment, no passengers died in a U.S. carrier accident in 2007 and 2008. In those two years, commercial airliners carried 1.5 billion passengers on scheduled airline flights. Imagine how many people, graced by God in talent, dedication, ability, expertise and prayer were responsible for such a safety record.

Why, some folks might even call that a miracle!

-ConcordPastor

There are two ways: Choose life!


Image: New Directions in Adoption

H/T to Rocco for reminding us of this passage from John Paul II's encyclical, The Gospel of Life. Here, the pope addressed all the infamies that poison human society. He references the Didache, the most ancient non-biblical Christian writing, a summary of the earliest Christian moral teaching.

-ConcordPastor

"The Second Vatican Council, in a passage which retains all its relevance today, forcefully condemned a number of crimes and attacks against human life. Thirty years later, taking up the words of the Council and with the same forcefulness I repeat that condemnation in the name of the whole Church, certain that I am interpreting the genuine sentiment of every upright conscience: "Whatever is opposed to life itself, such as any type of murder, genocide, abortion, euthanasia, or willful self-destruction, whatever violates the integrity of the human person, such as mutilation, torments inflicted on body or mind, attempts to coerce the will itself; whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children; as well as disgraceful working conditions, where people are treated as mere instruments of gain rather than as free and responsible persons; all these things and others like them are infamies indeed. They poison human society, and they do more harm to those who practice them than to those who suffer from the injury. Moreover, they are a supreme dishonor to the Creator."...

From the beginning, the living Tradition of the Church - as shown by the Didache, the most ancient non-biblical Christian writing - categorically repeated the commandment "You shall not kill": "There are two ways, a way of life and a way of death; there is a great difference between them... In accordance with the precept of the teaching: you shall not kill ... you shall not put a child to death by abortion nor kill it once it is born ... The way of death is this: ... they show no compassion for the poor, they do not suffer with the suffering, they do not acknowledge their Creator, they kill their children and by abortion cause God's creatures to perish; they drive away the needy, oppress the suffering, they are advocates of the rich and unjust judges of the poor; they are filled with every sin. May you be able to stay ever apart, o children, from all these sins!"

--Pope John Paul II
Evangelium Vitae (The Gospel of Life)
23 March 1995

January 22, 1973 - January 22, 2009

Trapped - like Jonah in the belly of the fish


Photo by A Whistling Train

As noted in an earlier post, this week's first reading at Sunday Mass is from the Book of the Prophet Jonah. I've already encouraged you to read the whole book (a brief 4 chapters, right
here - won't take you more than ten minutes) and at least one reader has reported in to say that he did just that.

The portion of Jonah we'll hear this weekend begins after the prophet's three-day stay in the belly of the great fish. This poem by
May Sarton offers us Jonah's memory of his "prisoning" and his deliverance. If you click on the link for the photo above you'll see two more photos of this carving of Jonah. On his site, the photographer includes the Canticle of Jonah which I have appended below.
Jonah


I came back from the belly of the whale
Bruised from the struggle with a living wall
Drowning in a breathing dark, a huge heartbeat
That jolted helpless hands and useless feet.

Yet know it was not death, that vital warm
Nor did the monster wish me any harm
Only the prisoning was hard to bear
And three weeks’ need to burst back into air…

Slowly the drowned self must be strangled free
And lifted whole out of that inmost sea
To lie newborn under compassionate sky
As fragile as a babe, with circling eye.

Do not be anxious, for all is well
The sojourn over in that fluid Hell
My heart is nourished on no more than air
Since every breath I draw is answered prayer.

- May Sarton


The Canticle of Jonah

In my distress, I cried out to the Lord,
and he answered me;

from the belly of the grave, I cried out,
and you have heard my voice!

You have thrown me into the depths,
into the heart of the sea,

and the waves rushed in on me from all sides.

All your surge and swell have overwhelmed me.
And I, I kept saying:
I have been rejected from your presence;

how will I ever gaze on your temple again?

The waters closed in about me;
the depths swallowed me up!

Seaweed entwined itself around my head.
There, where the mountains begin to grow,
I went down into the world beneath,
to people who once existed.

But you made my soul rise up from the deep, O Lord, my God!
When I felt my strength failing,
I remembered the Lord,

and my prayer reached you, in your holy temple.

Those who serve nothingness
have abandoned their true loyalty.


As for me, I will offer sacrifice to you to the tune of praise.
The vow I made, I will keep.

All help that saves comes forth from the Lord!

-Jonah, 2:3-10
Jonah reference

-ConcordPastor

End of the Colordado Rocky Mountain High

Well, this is my last night in Colorado of what's been a wonderful week with my sister and brother-in-law and my grand-nephew and his parents. I know I'm going to pay for all my "warm and sunny" posts when I get home but it was fun while it lasted.

Unfortunately, some bad colds among the youngest and the older members of the family prevented us from getting together for dinner last night at The Fort but I'll be back and The Fort will still be there.

As you can see here, my grand-nephew Austin, is a potential blogger. No, it wasn't I who gave him the little lap top - but I'm very glad he has one! I've already had a long talk with him about the problem of "anonymous" folks in the comboxes!


Photo by R.H.

Someone asked, off line, about the rosemaling I mentioned in an earlier post about the little rocking chair in my family. Here's a photo of the chair, the current occupant and my sister's fine rosemaling handiwork.


Photo by R.H.

-ConcordPastor

1/21/09

Simple Gifts: Ma, Perlman, McGill, Montero




Inauguration Music - January 20, 2009
Air and Simple Gifts
Shaker hymn tune arranged by John Williams
Performed by Yo-Yo Ma, Itzhak Perlman, Anthony McGill and Gabriela Montero