4/29/11

Variations on Carravaggio's Doubting Thomas


Doubting Thomas by Caravaggio (click on image for larger version)



Contemporary rendering of Doubting Thomas, based on Caravaggio, found at The Crossroads Initiative



Another contemporary rendering of Caravaggio: Still Doubting by John Granville Gregory

If you haven't yet done your scripture homework in preparation for Mass this weekend, I hope these renderings of the Doubting Thomas might pique your interest and lead you to those
texts which, complete with background materials, can be found here.

And here's another one!


Doubting Thomas by Ben Steele

At the top of this post you saw 3 renderings of "Doubting Thomas," including Caravaggio and his imitators. The image here by Ben Steele takes us in another direction... or does it?  Steele's site is worth a visit for his take on art and how we view it. I'd apologize to fans of Kinkade but that would be disingenuous on my part: the visual pun in Steele's piece and title is too sweet to pass up! For some insightful commentary on all of this, check out Anneke Majors post at A Motley Vision.

And finally:



Photograph by Andy Moxon.



 
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Another view from your windows...

Photo by Phil Ewing

Just before taking off to Rome for the international meeting of bloggers at the Vatican, Phil of Blue Eyed Ennis sends along this beautiful view from her window.

Bon voyage, Phil, and keep us informed!


 
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The view from your window...

Photo by ND

ND, a faithful reader, sends along this photo with the caption: This was the view from my kitchen window this morning.  I've lived on this lake nearly 2 years and have never seen this before!

What's the view from your window?  This season of new life offers many glimpses of beauty - send along what's just outside your window, your door!

 
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4/28/11

Prayer after the Tornadoes

Tornado in Alabama: (AP Photo/Gary Cosby Jr.)

Again, our friend Alden Solovy, over at To Bend Light, offers us a prayer for the moment: this time a prayer for the victims of the deadly weather in the South.

After the Tornadoes

G-d beyond my understanding,
The sky has turned violent,
Crushing homes and lives,
Upending dreams,
Toppling the foundations of hope and sustenance.
Crisis and chaos,
Confusion and loss,
A scene of sweeping destruction.

G-d of justice and mercy,
We pray for the people of the Southern United States,
And the victims of any disaster,
Any violence, suffering or despair.
Grant them shelter and solace,
Comfort and consolation,
Blessing and renewal.
May people of righteousness and mercy
Come swiftly to their aid.
Grant them endurance to survive,
Strength to rebuild,
Faith to mourn,
Courage to heal,
And devotion to each other.

G-d of heaven and earth,
Heavenly Guide,
Hand of love and shelter,
Grant the people of the Southern US
Your protection,
Your radiance,
And Your peace.

© 2011 Alden Solovy and www.tobendlight.com.
All rights reserved. Used with permission.

 
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Yom Hoshoah 2011: Holocaust Memorial Days


Image: WSHERC

I urge you to attend and participate in local Holocaust Memorial Observance in your community this spring.

The official date for Yom Hashoah 2011 is May 2, while the memorial week runs from May 1- May 8. The theme for this year's observance is: From Bondage to Freedom. 

Communities mark this memorial on different days so you'll need to consult your local town or city calendar for information on dates, times and places.

In Concord, Massachusetts, the town observance will take place on May 2 at the Town House at 7:30 p.m.

When is your community's observance?


Will you be there?


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Word for the Weekend: May 1


Doubting Thomas by Caravaggio 

I'm late!  My post-Holy Week crash made me almost forget to post my weekly piece on the coming Sunday's scriptures.  So, it's definitely time to begin to prepare to hear the Word for the Second Sunday of Easter, May 1.

You'll find the scriptures and commentary on them here and if you're bringing children to Mass with you, tips for helping them prepare to hear the Lord's Word are here.

You'll note that through the whole Easter season the first reading each Sunday is from the Christian and not, as is usually the case, from the Hebrew scriptures. I'd count myself among those who find this to be a weakness in the lectionary. Our experience of the scriptures at the Easter Vigil (seven lections from the Hebrew and two from the Christian scriptures) is good evidence that this season benefits richly from the whole of God's revealed Word.

The first lesson for the day, from Acts, gives a snap shot of the early Church - a time when even Peter's shadow overflowed with healing power! We'll be hearing from the Book of Revelation each Sunday in the Easter season and this week's first installment finds John exiled on Patmos and offering us his mystical vision of Jesus, the Alpha and Omega, the first and the last of all.


A contemporary rendering of the Caravaggio at the top of this post:  
Still Doubting by John Granville Gregory

Every year on the Second Sunday of Easter we hear the story of Jesus appearing to the apostles "on that first day of the week" and breathing the Holy Spirit upon them for the forgiveness of sins. And of course, this same pericope includes the story of Thomas, the doubter.


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4/26/11

Noli me tangere!

Detail from Noli Me Tangere by Giotto di Bondone
Today's gospel includes the account of the post-Resurrection encounter between the Risen Christ and Mary Magdalene. FB friend LM posted this reflection today:

Mary Magdala’s Easter Prayer

I never suspected
   Resurrection
      and to be so painful
      to leave me weeping
with joy
   to have met you, alive and smiling, 
      outside an empty tomb
with regret
   not because I’ve lost you
   but because I’ve lost you in how I had you –
      in understandable, touchable, kissable, clingable flesh
   not as fully Lord, but as graspably human.

I want to cling, despite your protest
   cling to your body
   cling to your, and my, clingable humanity
   cling to what we had, our past.

But I know that . . . if I cling
   you cannot ascend and
I will be left clinging to your former self
… unable to receive your present spirit.



by Ronald Rolheiser, OMI

 
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An Easter Thank You!

On the first day of the Feast of Unleavened Bread, the disciples said to Jesus, "Where do you want us to prepare for you to eat the Passover? He said, "Go into the city to a certain man and tell him the Teacher says, "In your house I shall celebrate the Passover with my disciples. Make the preparations for us there" The disciples did as Jesus had ordered, and prepared the Passover.
(Matthew 26: 17-19 and Mark 14:12-16)


Around the world, there are people breathing a sigh of relief and relaxation as the Triduum celebrations come to a close. Like the disciples before the last supper Jesus shared with his disciples, these folks have been preparing for you to celebrate the Passover Triduum of the Christian faith.

There are so many who help to prepare the liturgies we celebrate. Some of them are obvious to everyone because they are in the sanctuary, in the choir, welcoming you at the door, proclaiming the word, serving at the altar; sharing the Sacrament with you. Others work quietly, ahead of time, preparing the liturgy, in and outside the sacristy, in and outside the sanctuary; cleaning the worship space; scheduling liturgical ministers; preparing worship aids; arranging flowers and the environment for worship; counting palm branches and tapers; ironing, polishing, vacuuming, sweeping and dusting; hanging banners; cleaning out pews as you leave for the people coming in for the next liturgy; and in general, worrying about things you'd never dream need to be worried about -- but that you'd notice right away if someone hadn't worried about them!

Catechumenate teams meet weekly or even more often to prepare the elect and candidates for the Easter sacraments; Spiritual Life Commissions prepare Lenten programs to enhance spiritual preparation for Easter; Christian Service Commissions plan opportunities for Lenten sacrificial giving in preparation for Easter; Youth Ministers and Faith Formation teams work Lenten and Easter themes into their programs in preparation for the Easter liturgies; Liturgical Commissions meet months ahead of time to prepare for the Triduum; music directors, musicians, choirs and cantors spend hours upon hours rehearsing; good lectors spend hours preparing to proclaim the word; presiders devote themselves to becoming familiar with the ritual of these days so that they might lead the assembly and other ministers in graceful rites; preachers spend hours preparing homilies; and pastoral associates and parish administrators assist in a host of ways, not the least of which include answering phone calls, replying to emails, making lists, going to the printer, running copies, answering questions and making sure that the little things that can easily fall through the cracks - don't!

(And a great and hearty thank-you to visiting priests who came to rescue the pastor from the burden of the whole Sunday schedule on the morning following the Vigil and all of Holy Week!)

When things go well, it's often the pastor who gets the kind words and compliments but in hundreds of ways, the thanks should go to scores of others who work so hard to prepare and provide the time, the place, the word, the song and the stuff of sacraments and rites for these holy days.

I know these folks in my own community and I'm ever grateful for their faithful devotion to the prayer and worship we offer as a parish. Without them: there would be no Triduum at all!

You know these folks in your parish (and if you don't, find out who they are!) Seek them out, speak to them after Mass, call them, email them and let them know that you appreciate all they've done -- because through their work, the Lord saves his people!



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Reflecting on Triduum 2011


Image: DupontWorldMedia

(Click on any of the images on this post for larger versions.)
 
The Paschal Triduum.

The three most important days on the Church calendar, beginning with sundown on Holy Thursday and the Evening Mass of the Lord's Supper and closing with Evening Prayer on Easter Sunday after sundown.

Three days but only one feast: a feast so great that no one day could possibly contain it.

It is the Paschal Triduum.  I believe we have a long way to go in helping worshipers understand how the Triduum is Passover for us Christians.  One of the many reasons I treasure the First Eucharistic Prayer for Reconciliation which I use on all the Sundays of Lent is this one phrase: We do this in memory of Jesus Christ, our Passover and our lasting peace...  Likewise, I delight in lifting the consecrated Bread and Cup before Communion in the Triduum liturgies and saying, Christ our Passover has been sacrificed: this is the Lamb of God who takes away the sins of the world.  Happy are those who are called to his supper!

I have served as a priest for nearly 38 years and each year has deepened my understanding and love for this Passover celebration which is ours in the New Covenant, sealed in the Blood of Christ which has covered the doorposts and lintels of our souls and marked us for deliverance from sin and death.

This year I was under the influence of a massive congestion that visits my head and chest every spring.  This is the second time it has coincided with Holy Week.  As nasty as it was, it had the salutary effect of focusing me and my energy on the Three Days.  At the beginning of the week I laid low, hoping that rest would ready me for the liturgical demands ahead.  Perhaps the Spirit supplies a kind of graced adrenaline for such circumstances - I know that in spite of a foggy voice and a coughing jag at the end of my Holy Thursday homily, my physical condition somehow put a keener edge on my desire to pray and lead well the prayer of the people around me.  Praise God from whom all blessings flow!

Jerry Galipeau's fine blog, Gotta Sing, Gotta Pray, invites readers to mention in the combox there what moments in the Triduum had been found most telling.  Allow me, here, to respond to that question - and I invite you to offer your reflections in the combox following this post.

HOLY THURSDAY
Washing of feet on Holy Thursday - DupontWorldMedia

In our parish we invite anyone present to participate in the washing of the feet on Holy Thursday. Each person who comes forward to have his or her feet washed in turn washes the feet of the next person.  This means that sometimes children wash a parent's or a sibling's feet, or a teen washes the feet of one of our elder parishioners.  To see Christ's mandatum, his command that we do as he had shown us to do, so beautifully fulfilled is a grace for the whole assembly and I take joy especially in watching our younger members take up this work so early in their lives.

Washing of Feet on Holy Thursday - DupontWorldMedia

After Eucharistic procession, Holy Thursday - DupontWorldMedia

GOOD FRIDAY

On Good Friday, at the Veneration of the Cross, four parishioners carry in procession a near-life-size Cross.  Then in teams of two, they alternate keeping the Cross steadied as the assembly comes forward to venerate.

Procession with the Cross, Good Friday - DupontWorldMedia

Some come barefoot; some genuflect; some touch and "take a blessing" from the wood on which has hung our salvation; some embrace the Cross; some kiss it; some bow before it; some kneel and embrace its base...  This veneration usually takes 30-40 minutes, so prayerfully do all come forward and so graciously do all allow each person the time and space to venerate.  From my seat in the sanctuary, to the back of the Cross, I see the faces of those who come forward and I know the stories that many of them bring in their hearts to the Cross of Jesus.  More than once I found myself weeping, knowing the suffering that was left at the foot of the Cross of the One who suffered for us.

Veneration of the Cross, Good Friday - DupontWorldMedia

At the end of the Veneration, the deacon and I laid this large Cross on the altar.   While we waited for the Eucharist to be brought into the assembly, I spoke about the appropriateness of resting the Cross of Christ's sacrifice on the altar of sacrifice where, every Sunday, we celebrate the sacrifice by which Christ, once and for all, redeemed his people.

EASTER VIGIL

Laying on of Hands at Easter Vigil - DupontWorldMedia

At this year's Vigil we welcomed one man to full Communion with the Catholic Church but we had not catechumens for baptism.  Surely, something important is missing in the Vigil liturgy when there are no baptisms to be celebrated but that did not keep us from celebrating the mother of all vigils as fully as possible, even without that sacrament which brings to life our share in the dying and rising of Christ in baptism.

Chrismation at Easter Vigil - DupontWorldMedia

In this past year we have experienced great growth in our choir and a new voice on the parish staff brought not only new songs but also musical settings for parts of the Vigil we had not sung before.  All this brought a freshness to our Vigil that was as sweet as spring itself.  Our lectors surely spent many hours preparing to proclaim the eight lessons and during the Alleluia we unfurled the banner which we had "buried" on the Sunday before Ash Wednesday.

Resurrecting the Alleluia Banner! - DupontWorldMedia

I left the Vigil knowing clearly that we, God's people, had with one voice prayed and sung the praises of the Risen Lord, lifting up an offering with one heart, united in the Spirit of the One whose rising we had come to celebrate.

ALLELUIA! - DupontWorldMedia

If you like, please share with us in the combox your own experience and reflections on the liturgies of the Paschal Triduum.

 
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4/25/11

Coming soon...



I'm resting up after the Holy Week marathon and working on a reflection on the Triduum liturgies. As soon as it and I are ready - I'll post.


 
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Image: CyberFaith

Monday Morning Offering - 141


Image: George Mendoza

Good morning, good God!

It's Easter Monday, Lord,
and time to look back a bit...

I'm thinking of the women who came to the tomb
expecting to find you dead
but finding that you had already risen
from the dead...

I'm thinking of the apostles
hiding in fear behind locked doors...

I'm thinking of Peter,
finally making his way to the tomb
and walking away in amazement...

I'm thinking of the two disciples
walking with you on the road to Emmaus
and not recognizing you until...

Seems like your closest friends
didn't get it right away, Lord:
even when you were right in their faces
they didn't understand what had happened...

It took time for it all to sink in...

It took time for them to understand,
to believe, to act on what they believed...

It takes me time, too, Lord...

All these years,
and the message of Easter
is still sinking in, making itself known,
making itself real in my life...

I still don't understand everything about Easter:
Sometimes I understand the dying part
better than I understand the rising part...

I want you in my life
but sometimes I hide from you
because I'm not sure what having you in my life
will cost me...

I believe you're somehow always with me, Lord,
but I'm sure I miss you lots of times
even when you're right in my face...

So this Easter Monday morning, Lord,
I offer you the ways I hope I will begin to live Easter
more this year than ever before...

I want to learn to wrap a towel around my heart
as you wrapped a towel around your waist:
I want to have a heart wrapped in your love
and ready to serve others' needs before my own...

Help me to see how my sins added
to the burden on your shoulders
on the cross:
my sins made your load heavier...

And help me learn, Lord,
that you are always just ahead of me,
drawing me out of myself,
out of my darkness into your light,
calling me to be closer to you,
beckoning me to follow where you lead
and to find you,
even though I know you
are always right by my side...

Help me to understand
when I don't understand, Lord;
to "get it" when I'm confused;
to take the time to let the Easter story sink in
to the depths of my mind, my heart, my life...

And because I so often miss you
when you walk with me, Lord,
open my eyes and ears and heart
to those in need around me
and help me to find you in them,
to serve you in them...

It's Easter Monday, Lord,
and I'm looking back:
draw me out of the darkness into your light,
always closer to your risen face shining upon my own...

Amen.


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4/23/11

Homily for Easter 2011



(Scriptures for the Easter liturgy Mt 28:1-10)

This is some angel!
Definitely not a Christmas angel with fluffy wings and golden locks,
plucking the strings of a harp.
This is Super Hero Angel
who appears as a bolt of lightening,
but lightening clothed in garments as white as snow.
Think light! Think plenty of very bright light!
And this angel is strong - super strong!
Without breaking a sweat he rolls back the large stone
others had rolled into place to seal the tomb of Jesus.
And then, like a very cool Super Hero - he sits on the stone.

The guards are paralyzed in fear
so Lightning Angel speaks to the two women, both named Mary,
and he says,
“Don’t be afraid! Don’t be afraid…
What did you expect to find this morning?
His body? Don’t you remember?
He told you he would rise - and he has!
So now, you go tell the men, they’re hiding in fear in the city,
go tell them he’s been raised and he’ll meet you in Galilee.”

The angel told the women and sent them to the tell the men.
And on the way JESUS met the women and , as had the angel,
told them not to be afraid and, as had the angel,
told them to go and tell the brothers.

And they did.

And ever since then,
women and men have been telling men and women
not to be afraid because Jesus has risen from the dead,
just as he said he would.

And that’s what the angel, and Mary and the other Mary, and Jesus
and the brothers in hiding are telling us tonight,
“Go tell the others that Jesus has risen and goes ahead of you…”

Whom are we going to tell?
Will we tell anyone?
Or will we leave the bright, brilliant, beauty of our prayer this night
and go into hiding with what we have celebrated?

There’s a custom in the Greek speaking churches,
and in many other cultures and languages, too,
that on Easter, people greet one another by saying
“Christos aneste!” (Christ is risen!)
and the expected reply is “Alethos aneste!” (He is truly risen!).

On Easter, this greeting replaces,
“Hi, how are ya?” “Fine thanks, how’re you?”

This wonderful custom picks up where the gospel leaves off this night.
It continues the telling of the news, person to person,
that Jesus is risen.
Such telling doesn’t rely on Easter cards or Easter baskets
or Easter flowers or the Easter Bunny.
Such a telling of the good news relies on us.

It’s Easter. What’s our message?
Whom shall we tell?
Will we tell anyone?

Come Monday, we’ll be asking and telling one another
“what we did for Easter.”
We’ll speak of where we had Easter dinner
and what we ate and who was there
and of Easter baskets
and how many eggs the kids found around the house.

But consider the message that is ours to tell:
for us, Jesus laid down his life that we might have life
and have it to the full.
He is our Passover lamb, our lasting peace.
In telling and celebrating the story of his dying and rising
we learn again that we are loved by God,
we are forgiven,
we are saved,
we are redeemed.

Christos aneste! Alethos aneste!
Christ is risen! He is truly risen!

This is the news we have heard,
entrusted to our telling for over 2,000 years.
And it is good news.

Whom shall we tell? Who is waiting to hear?

Pray with me that the grace of this night
will empower and encourage us
to share with others the peace we find here at the Lord’s table
in communion with him and one another in the Eucharist.

Christos aneste! Alethos aneste!
Christ is risen! He is truly risen!



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Easter Joy!



Icon of the Holy Myrrh-Bearing Women

When the sabbath was over, Mary Magdalene, Mary, the mother of James, and Salome bought spices so that they might go and anoint him. Very early when the sun had risen, on the first day of the week, they came to the tomb. They were saying to one another, "Who will roll back the stone for us from the entrance to the tomb?" When they looked up, they saw that the stone had been rolled back; it was very large. On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. He said to them, "Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him. But go and tell his disciples and Peter, 'He is going before you to Galilee; there you will see him, as he told you.'"

- Mark 16:1-7

A story some 2,000 years old - and yet the words ring so true today.

We are still afraid and need to hear the angel's message... we are still among those seeking Jesus, crucified and risen... we still have questions about his life, his death, his rising... we are still afraid but often joyful... Jesus continues to meet us "on our way" - whether we recognize him or not... the Lord still goes ahead of us, always, and yet never leaves our side... and, still, others are waiting to hear from us the great news that Jesus is risen from the dead!

Happy Easter to you all!



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Holy Saturday


The Dead Christ by Mantegna (click on image for larger, more detailed version)

On Holy Saturday the Church waits at the Lord's tomb, meditating on His suffering and death. The altar is left bare, and the sacrifice of the Mass is not celebrated. Only after the solemn vigil during the night, held in anticipation of the resurrection, does the Easter celebration begin, with a spirit of joy that overflows into the following period of fifty days.


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4/22/11

Homily for Good Friday 2011

Crucifixiion by Georges Roueault

(Scriptures for today's liturgy)

When I stand at the foot of the Cross,
under its wings, his outstretched arms,
dare I look up into the eyes of him
who loved me so much?

When I stand at the foot of the Cross,
do I seek its shadow,
hoping to hide my sins
pinned with him to his tree of suffering?

When I stand at the foot of the Cross,
and drops of his blood caress my cheeks,
do I feel the rain of mercy
he showers upon me?

When I stand at the foot of the Cross,
what do I see?
what am I afraid to see?
what do I try not to see?
And do I see how from the Cross
he sees me,
with love in his eyes?

When I stand at the foot of the Cross,
what do I pray?
Does my heart find the words I need to say?
the words I want to say?
Do my lips find the courage
to speak my soul’s need for his mercy,
my desire for his pardon,
my hope for his forgiveness?

When I stand at the foot of the Cross,
do I see in his tired body
the strength I need to live the truth?
Do I see in his blood
the life for which I thirst?
Do I hear in his last gasp
my first breath of hope
for life for ever?

When I stand at the foot of the Cross,
do I see all those gathered there with me?
Do I see sinners like myself
and saints who need him just as much as I do?

Do I see all humankind of every race and time
standing with me, me with them,
all of us one in our need
for the love, the mercy, the life
offered in the body and blood of our Brother, Jesus,
Lord and Savior of us all?

When I stand at the foot of the Cross,
do I look up and turn my face to his
and let his eyes meet mine
and come to know in the depths of who I am
that I am loved,
I am forgiven,
I am saved,
I am redeemed?

When we stand at the foot of the Cross,
do we see Jesus, the Lamb of God,
our Passover, our lasting peace,
Jesus who takes away our sins,
who takes away the sins of the world?

When we stand at the foot of the Cross,
under its wings, his outstretched arms,
let us dare to look up into the eyes of him
who has loved with the gift of his life,
who has loved us with an everlasting love
that we might live
in everlasting peace.



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For Prayer and Reflection: Good Friday afternoon



Here are links to three offerings of the Stations of the Cross:

From the Passionist Fathers

From Beliefnet

From the Order of St. Benedict


And here's a fine reflection on the Seven Last Words by William Storey.  

Reflection for Good Friday Afternoon



Meditation on the Crucifixion
by Mimi Ess (be sure to click on image for larger version)


While Meditating Upon the Passion

I long to be the teardrop
Rolling ever so slowly down your cheek
Searching the curves and creases of your most holy face
Lightly kissing moisture upon your dry lips.

I long to be the air that becomes your breath
Bought with your agony as you push up to draw me in,
Absorbed into your body offered to the Father,
Flowing mercy from your wounds,
Exhaling love upon the world.

I long to be the cry
Welling up from the depths of your soul
Blinded by the night that envelops it.
Rushing to meet you as the all-consuming pain
draws you deeper into the darkness,
Finally bursting forth a helpless scream,
The cry of God - to God -
For mercy.

I long to be the last beat of your heart,
Suspended there in time
Until the Father grants you life anew
And then -
Captured there in eternity,
A prisoner of Divine Love.


- Brenda Stinson



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What Jesus saw...



What Our Savior Saw from the Cross
by Tissot
(click on the image for a larger, clearer version)


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Oh, Jesus, do not go...

Agony in the Garden by El Greco


Do not go into the garden,
Oh! Jesus,
do not go into the garden before dawn!

But if I do not go into the garden in the dead of night,
who will lead you to the sunrise of Paradise?
I will go into the garden in the dead of night.


Do not let them bind your hands,
Oh! Jesus,
do not let them bind your hands without a word!
If I do not let them bind my hands like a thief,
who will break open the prisons
in which you languish?

I will let them bind my hands like a thief.


Do not hang on the cross,
Oh! Jesus,
do not hang on the cross 'til you die!
If I do not hang on the cross like a bird,
who will protect you from the flames of hell?

I will hang on the cross like a bird.


Do not let your heart be pierced,
Oh! Jesus,
do not let your heart be pierced by executioners!
If I do not let my heart be pierced like a ripe fruit,
from whom will you drink the blood and water
that will heal you?

I will let my heart be pierced
like a ripe fruit.

Do not to into the tomb,
Oh! Jesus,
do not go into the tomb that they have dug!
If I do not go into the tomb
like a grain of wheat,
who will lift from your coffins your lifeless bodies?
I will to into the tomb to sleep there.

- The Days of the Lord


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