A Concord Pastor Comments: Homily for April 7

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Homily for the Fifth Sunday in Lent
Scriptures for today's Mass

If I get to heaven

I have two questions for God about this gospel story.

First: since it takes two people to commit adultery,

where is the guy who was caught in adultery?

Second: what did Jesus write when be bent down

to write in the sand?

We don’t know what Jesus wrote on the ground
but we do know that back in Jesus' time,
someone who was distressed might very well bend down

and start doodling in the sand.

It’s clear that Jesus resisted taking the political bait
to argue with the scribes and the Pharisees
and it’s safe to assume that they were at least a little insulted
that Jesus was ignoring their questions.

But in the face of this game they’d like to play
(“My rules are better than your rules”)
-- Jesus chooses not to play.

That doesn’t mean that Jesus thought rules were no good.
He recognizes that the woman in the story
has broken an important rule: she has committed adultery.
But Jesus isn’t in this just for the rules.
He’s in this for the person - who is bound by the rules.

These days, we can tend to get this business
about Jesus and rules and persons mixed up.

The way some folks talk you might think
that while Jesus cared very much about loving people
- he didn’t care at all about rules and laws.

Well, it’s true that the whole of Jesus’ message
can be summed up in the word LOVE.
But we can’t lose sight of the fact that for Jesus,
love is not some free-wheeling, personally-fulfilling,

feel-good emotion: for Jesus, love is law.

That is to say:
• for Jesus, love is what binds us

to God and to one another;

• for Jesus, love is what renders us accountable

to God and to one another;
• for Jesus, love is what holds each of us responsible
- not so much for our own happiness, comfort and fulfillment -

but rather for the common good,
and especially for the welfare of those in need.

That's not to say that people exist for the sake of the law,
- not even for the law of love.

Rather, the law, including the law of love,
exists for those who are bound by it.

So, why was Jesus distraught?

What distressed Jesus
in the questions of the scribes and the Pharisees
is that they were concerned only about the law
and cared not at all about the woman before them.

What Jesus sees so clearly is the person, the human being,

- he sees the woman -
the woman who has sinned, who has been found out,

who is being shamed, who is accused and judged

and waiting to be sentenced.

• The scribes and Pharisees

want only to know how to dispose of her.

• Jesus’ only interest is to save her -
to save her from the rule-breaking foolishness of her sin.

Jesus wants to save her
- from her failure to respect

how she was bound to God and her husband
- from her failure to be true to promises she had made,
to the word she had given
- from her failure to be responsible

for the good of others in her life.

And in exactly the same ways,

Jesus wants to save you and me.

So how does he do this for this woman?

First he dismisses those who care only about the rules.
Those who cared only about the law
now become themselves the shamed and the embarrassed.

Now they are the ones caught, exposed,
judged and condemned,
first by Jesus’ silence
and then by his exposing their own sinfulness:
“Let the one among you who is without sin cast the first stone…”

He dismisses them.
And once the hypocrites are gone,
Jesus draws the woman into the court of his mercy.
He fully recognizes her sin - but chooses not to condemn her.
He frees her from her sin, sending her off

-- with but one caution:
“Do not sin any more.”
That is,
“Stop breaking the rules! Because when you break the rules
you break the law that love is.”

Jesus is all about love
but that doesn’t mean he doesn’t expect us
to play by the rules of love, to live by the law that love is.

The love Jesus enjoins on us often, usually, makes great demands
and often those demands are made
at the expense of our personal comfort and individual freedom.

The greatest image of the law of love

is the one that hangs over our prayer every Sunday morning:

the Cross of Jesus.

This is the law of self-giving LOVE
with which Jesus expects us to obey in loving God one another.

Not some free-wheeling, personally-fulfilling, feel-good emotion
but rather, a love whose rule makes life and death demands on us
and calls us to accountability to God, to one another,
and to our own word.

This is love that holds us responsible first for the good of others,
and especially for others who are in need.

Such is the love we find on the Cross
and that same love is shared with us in the Eucharist
at the Lord’s table, on the altar of his sacrifice,
and in the supper of his mercy.

May the love we receive in this sacrament
be the love we offer each other
and may we, like the woman in the gospel, come to know
how merciful is the Lord whose love is law.