6/30/08

Monday Morning Offering - 1




O God,
it's Monday!

A new week stretches before me:
will you walk with me this week, Lord?

Slow me down before I go too fast
and give me strength to do well
the things I really need to accomplish...

Give me the wisdom to lay aside
the things I do not need,
the cares I need not carry,
the burdens I need not bear...

Amid the worries of this week, Lord,
calm my fears,
lift my spirits,
give me rest
- and keep me in today...

Open my eyes to any way
I might lighten the burdens of others
and give me the grace and courage to offer:
my hand, my arm, my shoulder;
my heart, my support, my comfort;
my smile, my story, my love...

Show me yourself this week, Lord:
open my ears to your voice,
my eyes to your beauty,
my heart to your mercy,
my mind to your counsel,
my weary limbs to your strength,
my mouth to give you praise...

A new week stretches before me, Lord:
help me to live it
a day at a time,
in your time,
in peace...

Amen.


-ConcordPastor

6/29/08

Homily for Solemnity of Saints Peter and Paul


Image: Sts. Peter and Paul Orthodox Church, Lorain, Ohio -- Icons of Peter and Paul often show them embracing (see below) or, as above, holding a church building: indeed, they are the pillars of the Church of which Christ is the keystone!

In the artwork below: the Martydom of St. Paul is the work of Tintoretto, showing an angel delivering a victor's laurel wreath and the palm of matrydom to Paul; the Martyrdom of St. Peter is by Caravaggio and depicts Peter being crucified upside down because he did not deem himself worthy to be crucified as Christ had been; the last piece (Image by The Whistling Train) is detail from an icon at
St. Stephen's Cathedral in Philadelphia, PA

Homily for the Solemnity of Sts. Peter and Paul – June 29, 2008

Acts 3:1-10 - Galatians 1:11-20 - John 21:15-19

St. Peter, a stubborn fisherman
who sometimes said the wrong thing at the wrong time:
Peter, who didn’t want Jesus to wash his feet at the last supper,
who pledged fidelity to Christ unto death,
and who, only hours later, denied he knew Jesus not once or twice
but three times, and just when Jesus most needed his support…
If St. Peter were walking in Rome today and asked,
“What’s that big building over there?”
and as told, “Why, that’s St. Peter’s Basilica!”
He'd probably ask, “Peter who?”

St. Paul, a zealot whose first zeal was persecuting Christians:
a zealot who came to Christ because Christ came to him
- out of the blue –
as a flash of light that knocked him down and struck him blind;
Paul who would travel as a missionary for Jesus
whom he had never met in the flesh;
Paul who wrote all those letters we read,
weekend after weekend…
Imagine Paul walking into this church today
and hearing us read from his letter to the Galatians.
How amazed and shocked he would be to find
that some 2,000 years after he wrote them,
we are still reading his words.
Can’t you hear him asking,
“Has no one written something else in 2,000 years?”

These two men were committed to Christ and his gospel,
committed enough that each of them would be martyred.
Discipleship that leads one to lay down one’s life for the name of Jesus is discipleship of the highest order. Peter and Paul show us two very different approaches to discipleship. Peter was a slow learner in the faith. He made a lot of mistakes –
and some of them were very big mistakes. He loved Jesus and yet denied that he even knew him. Still Jesus never failed to offer Peter compassion and mercy, and always the opportunity to begin again even as he asks three times in today’s gospel,
“Peter, do you love me?”

Paul, on the other hand, came to faith in Christ, in almost an instant! Although he’s often pictured as being knocked off a horse on the road to Damascus, the scripture only tells us that he was struck down by a great light. But three days later Paul turned away from persecuting the Church to become a voice of the gospel for the nations, bringing Christ's message to the Gentiles.



Peter stumbled in his faith: first proudly professing, then cowardly denying and finally preaching Christ Jesus, his Lord, and ultimately laying down his life for the name of Jesus. But Paul, from the first moment of faith, never backed away: his passion for the faith and his earnest desire to be faithful made him a driven man – for Jesus.
From persecutor to preacher: quite a career change!

It’s a bit of a caricature but we might imagine two “faith types” here: the Peter Type and the Paul Type. Most of us, I think, probably fall into the Peter Type: those who try to do the right things – but who make mistakes; those who mean well – but often don’t follow through; those who try to understand but who don’t always get it and when they do get it, they sometimes don’t always get it right; those who fail, who repent, who get discouraged when they fail yet again, and who keep coming back, through God’s mercy, to try again.
I will never desert you, Lord...
Jesus? I don't know the man...

Do you love me?
Oh, Lord you know that I love you…


Those who have the Paul faith type, on the other hand, are gung-ho!
They’re convinced! They say it out loud!
They make big demands on others – as well as on themselves.
The push the envelope. They aren’t satisfied with half-measures.
They say the hard saying – and aren’t afraid to say it.
They preach fearlessly and without reservation.
The “Paul types” fail, too. But when they do they admit it,
they do penance and they forge ahead stronger than ever.
(Paul Types can be very annoying!)

Actually, there’s a continuum between these two types and each of us falls somewhere along that span. Some of us are Peter, some of us are Paul
and many of us are of both types at different times and places in our lives.

A couple of important things to note here:

1) The Church at its founding and all through the ages –even today- needs both Peter and Paul for the body of Christ to thrive.

2) Paul is not greater than Peter, nor is Peter more repentant than Paul. They are different, but therein lies the grace of God for all.

3) Peter and Paul, as different as they are, are both saints
in the sight of God and in the judgment of the Church.
And they are holy because in the end, arriving by different paths,
both Peter and Paul chose:
spirit over flesh,
neighbor over self
and sacrifice over comfort.

No, not everyone needs to be Paul.
But those who are like Peter need to listen to Paul
and take to heart the depth of his zeal.
And yes, those like Paul need to be patient with Peter
and have compassion for those who, by nature,
tend to stumble along rather than win the race.

The Lord’s table at the last supper was big enough
to reserve a seat for Peter
who hours later would deny he knew his host
but who, a few years later, would heal in Jesus' name.

And there’s room here for Paul who was not at the last supper
but who wrote so beautifully of our share
in the one loaf which is his body,
the one cup which holds his blood.

So all you Paul's, Paula's and Pauline's – come to the table!
All you Peter's, Petula's and Pierette's – come to the table!

Come to the table where Peter’s sins are forgiven
and Paul’s zeal for the gospel is nourished.

There is room, here, for us all!

-ConcordPastor

Word for the Week of June 29


Image: Dan and Toni (The shore of the Sea of Tiberias here the risen Christ had breakfast with this disciples and asked Simon, son of John, "Do you love me?" How would you like to walk this shore with Jesus?)

The Word for the Week comes from the gospel of the Vigil Mass for the Solemnity of Saints Peter and Paul, John 21:15-19.

As you will see in the sidebar, I've highlighted the dialogue between Jesus and Peter. How painful must it have been for Peter for this three-fold reminder of his denial of Christ on the night before he died... And yet, there is a healing here as each of Peter's denials is matched by a contrite affirmation of his love for Jesus.

Note how each of Jesus' questions is addressed to Peter by name: Simon, son of John... What if Christ were to address the same questions to each of us, by name... Imagine that scene. It's after the Resurrection and Jesus has appeared to you and your friends on the beach... After having breakfast together, Jesus invites you to walk down to the water's edge with him... It's quiet, except for the waves lapping your toes... you and Jesus look out over the water... Jesus speaks softly...

(Your name), do you love me more than these?

(Your name), do you love me?

(Your name), do you love me?

(Your name), Feed my lambs, tend my sheep, feed my sheep...

What happens next? Do you and Jesus embrace? Do you have things to tell him? Do you have questions to ask him? Do you walk down the beach together? Do you return to the others? Who are the lambs and sheep in your life whom Jesus asks you to tend and feed? What nourishment have you to give them? How will you care for them?

Prayerfully play the scene out in your mind...


-ConcordPastor

6/28/08

A move: from Chancery to Pastoral Center


Image: Cardinal Sean's Blog

This week's E-mail from The Pilot and Cardinal Sean includes a story on the move from the Brighton campus Chancery offices to the new archdiocesan Pastoral Center in Braintree. A final liturgy was celebrated in Brighton and the Crucifix from the Chancery chapel was formally removed to be placed in a temporary chapel to be built in the new Pastoral Center. Follow the link to more news from the The Pilot and the cardinal's blog where Bishop John Dooher guest-posts on the coming ARISE! program in the archdiocese.

-ConcordPastor

6/27/08

A comment about comments and commentors...


Image: BlogBloke


BUT... anonymous comments which make negative reference to other commentors will not be published here. That's not to rule out disagreement, but I won't publish ad hominem remarks.

To answer a question that was submitted: this is not "the parish blog" of Holy Family Parish. It is the blog of ConcordPastor who, clearly, is the pastor of that particular parish but this blog is open to anyone in cyberspace to read and comment on. All are welcome here, as are all civil, respectful and constructive comments -- and humorous comments, too!

I reserve the right to moderate comments. If a particular post does not allow commenting, I will not publish comments made about it in the comboxes on other posts.

'Nuf said!

-ConcordPastor

Prayers and Wishes, Hopes and Dreams


Lighthouse at Brant Point, Nantucket: Image by Jerry Semones


I’ve just returned from a wedding celebrated on a glorious day in June on Nantucket. The ceremony was celebrated in the heart of the Lord’s Supper. Following readings from the Song of Songs, Paul’s letter to the Romans and the gospel of Matthew, Casey and Bryan testified that they had come “freely and without reservation to give themselves to each other in marriage;” that they promised “to love each other as husband and wife for the rest of their lives;” and that they would “accept children lovingly from God and to bring them up according to the law of Christ and his Church.”

Then in the presence of God and their family and friends they spoke those words that only a spouse speaks to a spouse: “I take you to be my wife… I take you to be my husband… I promise to be true to you in good times and in bad, in sickness and in health. I will love you and honor you all the days of my life.”

Rings blessed and exchanged, we moved to the table of sacrament where, as husband and wife, this couple’s first meal was the Lord’s Supper: the food that nourishes heart and soul as well as the body.

The reception was held at The Galley, a restaurant on the beach where the bride and groom competed with the magic of sunset for the guests’ attention and admiration. Having been nourished spiritually at the church, fine dining, dancing, and spirits of a different kind followed late into the evening as the moon bathed the island at the end of a near perfect day.

First thing the next morning I was on the high-speed ferry back to Hyannis to collect my car and head back to Concord. I took a seat on the aft deck to enjoy the sun and sea air and neither disappointed. Leaving the harbor the ferry approached Brant Point and its squat lighthouse. Folks on deck with greater knowledge of the local lore than mine began digging into pockets and purses for coins and gathering at the rail. Seems there’s a custom that when rounding Brant Point on departing Nantucket, one throws a coin in the water and makes a wish.

The good spirit with which this all took place was not without a certain seriousness about the whole business. Those discovering they hadn’t a coin to toss were anxious to borrow one. I saw people toss a coin and then screw their eyes shut in an effort, I presume, to make their wish really count. The whole ritual was over shortly after it began and folks settled back into their seats on deck.

I wondered what wishes had been just been made. What hopes and dreams were envisioned behind those closed eyes? Wishes for happiness? for healings? for help with some difficulty? I wondered if folks were wishing for things they also pray for. And I wondered about the difference between praying and wishing. Do “wish-ers” address their hopes to some one, somewhere – the way “pray-ers” address their hopes to God? Is there something in the hearts of believers and non-believers alike that draws them to either a sanctuary or a ship’s rail – or both?

It’s not uncommon, in many faith traditions for ritual offerings to accompany prayers. At the wedding we had offered bread and wine in praise and thanksgiving for God’s love, imaged now in the sacramental union of Bryan and Casey. Is tossing a coin overboard a small offering to an unnamed provider who might grant a wish? Can a prayer or a wish be genuine without some sacrifice on the part of the one who makes it? Must I lose something in order to gain something I hope for?

Prayers and wishes are, at different times, uttered in silence, whispered, spoken, sung or cried out loud enough to pierce the heavens or plumb the depths of a sea of tears. I only know that for a few moments on the aft deck of the Grey Lady on Sunday morning, some 50 people reached into their hearts and prayed, hoped, begged, pleaded – and wished – that in some way tomorrow might be better and brighter than yesterday.

The God I believe in delights in every heart that opens in hope, especially hearts that are wounded or burdened. May your prayers be answered, your hopes be fulfilled, your dreams come true – and your wishes granted!

And please say a prayer or make a wish for Casey and Bryan whose hopes and prayers are for a long and happy marriage!

(This post appeared first in this week's edition of the Concord Journal.) Voices of Faith

-
ConcordPastor

6/26/08

Mary, compared to the air we breathe...

A friend (H/T to IL) has sent this Hopkins poem which beautifully accompanies an earlier post on Maria Lactans. There's a particular portion of this poem that reflects the nursing Mother of Jesus but the whole text deserves our attention. (Click on the image just below for a larger version of this 14th century carving.)


The Blessed Virgin Compared to the Air We Breathe

Wild air, world-mothering air,
Nestling me everywhere,
That each eyelash or hair
Girdles; goes home betwixt
The fleeciest, frailest-flixed
Snowflake; that ’s fairly mixed
With, riddles, and is rife
In every least thing’s life;
This needful, never spent,
And nursing element;
My more than meat and drink,
My meal at every wink;
This air, which, by life’s law,
My lung must draw and draw
Now but to breathe its praise,
Minds me in many ways
Of her who not only
Gave God’s infinity
Dwindled to infancy
Welcome in womb and breast,
Birth, milk, and all the rest
But mothers each new grace
That does now reach our race—
Mary Immaculate,
Merely a woman, yet
Whose presence, power is
Great as no goddess’s

Was deemèd, dreamèd; who
This one work has to do—
Let all God’s glory through,
God’s glory which would go
Through her and from her flow
Off, and no way but so.

I say that we are wound
With mercy round and round
As if with air: the same
Is Mary, more by name.
She, wild web, wondrous robe,
Mantles the guilty globe,
Since God has let dispense
Her prayers his providence:
Nay, more than almoner,
The sweet alms’ self is her
And men are meant to share
Her life as life does air.

If I have understood,
She holds high motherhood
Towards all our ghostly good
And plays in grace her part
About man’s beating heart,
Laying, like air’s fine flood,
The deathdance in his blood;
Yet no part but what will
Be Christ our Saviour still.
Of her flesh he took flesh:
He does take fresh and fresh,
Though much the mystery how,
Not flesh but spirit now
And makes, O marvellous!
New Nazareths in us,
Where she shall yet conceive
Him, morning, noon, and eve;
New Bethlems, and he born
There, evening, noon, and morn—
Bethlem or Nazareth,
Men here may draw like breath
More Christ and baffle death;
Who, born so, comes to be
New self and nobler me
In each one and each one
More makes, when all is done,
Both God’s and Mary’s Son.

Again, look overhead
How air is azurèd;
O how! nay do but stand
Where you can lift your hand
Skywards: rich, rich it laps
Round the four fingergaps.
Yet such a sapphire-shot,
Charged, steepèd sky will not
Stain light. Yea, mark you this:
It does no prejudice.
The glass-blue days are those
When every colour glows,
Each shape and shadow shows.
Blue be it: this blue heaven
The seven or seven times seven
Hued sunbeam will transmit
Perfect, not alter it.
Or if there does some soft,
On things aloof, aloft,
Bloom breathe, that one breath more
Earth is the fairer for.
Whereas did air not make
This bath of blue and slake
His fire, the sun would shake,
A blear and blinding ball
With blackness bound, and all
The thick stars round him roll
Flashing like flecks of coal,
Quartz-fret, or sparks of salt,
In grimy vasty vault.

So God was god of old:
A mother came to mould
Those limbs like ours which are
What must make our daystar
Much dearer to mankind;
Whose glory bare would blind
Or less would win man’s mind.
Through her we may see him
Made sweeter, not made dim,
And her hand leaves his light
Sifted to suit our sight.

Be thou then, O thou dear
Mother, my atmosphere;
My happier world, wherein
To wend and meet no sin;
Above me, round me lie
Fronting my froward eye
With sweet and scarless sky;
Stir in my ears, speak there
Of God’s love, O live air,
Of patience, penance, prayer:
World-mothering air, air wild,
Wound with thee, in thee isled,
Fold home, fast fold thy child.

- by Gerard Manley Hopkins

The year of Saint Paul


The Conversion of St. Paul by Gerald Roach

Here are portions of the homily of Benedict XVI given at Evening Prayer on Thursday, June 28, 2007 at the Basilica of St. Paul Outside-the-Walls in Rome. At this liturgy the pope formally announced a Pauline Year celebrating the bimillenium of St. Paul's birth. This special year begins this weekend, June 29, 2008 with the Solemnity of the Saints Peter and Paul and will conclude on the same liturgical feast in 20009.

Although Paul's conversion is very often depicted and spoken of as his falling from a horse, there is no scriptural source for this image. Here's Paul's own account of his conversion:
"On that journey as I drew near to Damascus,
about noon a great light from the sky suddenly shone around me.
I fell to the ground and heard a voice saying to me,
‘Saul, Saul, why are you persecuting me?’
I replied, ‘Who are you, sir?’
And he said to me,
‘I am Jesus the Nazorean whom you are persecuting.’
My companions saw the light
but did not hear the voice of the one who spoke to me.
I asked, ‘What shall I do, sir?’
The Lord answered me, ‘Get up and go into Damascus,
and there you will be told about everything
appointed for you to do.’
Since I could see nothing because of the brightness of that light,
I was led by hand by my companions and entered Damascus."
- Acts 22:3-16
More information on the Pauline year can be found at the US Bishops website and the complete text of the pope's homily is on the Vatican website.

Dear Brothers and Sisters:

At this First Vespers of the Solemnity of Saints Peter and Paul, let us commemorate with gratitude these two Apostles whose blood with that of so many other Gospel witnesses made the Church of Rome fruitful.
...

This Basilica, which has hosted profoundly significant ecumenical events, reminds us how important it is to pray together to implore the gift of unity, that unity for which St Peter and St Paul spent their lives, to the point of making the supreme sacrifice of their blood.

A very ancient tradition which dates back to apostolic times claims that their last meeting before their martyrdom actually took place not far from here: the two are supposed to have embraced and blessed each other. And on the main portal of this Basilica they are depicted together, with scenes of both martyrdoms.

Thus, from the outset, Christian tradition has considered Peter and Paul to have been inseparable, even if each had a different mission to accomplish.

Peter professed his faith in Christ first; Paul obtained as a gift the ability to deepen its riches. Peter founded the first community of Christians who came from the Chosen People; Paul became the Apostle to the Gentiles. With different charisms they worked for one and the same cause: the building of Christ's Church.

(T)he liturgy offers us for meditation this well-known text of St Augustine: "One day is assigned for the celebration of the martyrdom of the two Apostles. But those two were one. Although their martyrdom occurred on different days, they were one. Peter went first, Paul followed. We celebrate this feast day which is made sacred for us by the blood of these Apostles" (Sermon 295, 7, 8).

And St Leo the Great comments: "About their merits and virtues, which surpass all power of speech, we must not make distinctions, because they were equal in their election, alike in their toils, undivided in their death" (In natali apostol., 69, 7).

In Rome, since the earliest centuries, the bond that unites Peter and Paul in their mission has acquired a very specific significance. Like Romulus and Remus, the two mythical brothers who are said to have given birth to the City, so Peter and Paul were held to be the founders of the Church of Rome.

...

However humanly different they may have been from each other and despite the tensions that existed in their relationship, Peter and Paul appear as the founders of a new City, the expression of a new and authentic way of being brothers which was made possible by the Gospel of Jesus Christ. For this reason, it can be said that the Church of Rome is celebrating her birthday today, since it was these two Apostles who laid her foundations.

...

We will commemorate St Peter specifically tomorrow, celebrating the Divine Sacrifice in the Vatican Basilica, built on the site of his martyrdom. This evening we turn our gaze to St Paul, whose relics are preserved with deep veneration in this Basilica.

At the beginning of the Letter to the Romans, as we have just heard, St Paul greeted the community of Rome, introducing himself as "a servant of Jesus Christ, called to be an apostle" (1: 1). He uses the term "servant", in Greek, doulos, to indicate a relationship of total and unconditional belonging to the Lord Jesus; moreover, it is a translation of the Hebrew, 'ebed, thus alluding to the great servants whom God chose and called for an important and specific mission.

Paul knew he was "called to be an apostle", that is, that he had not presented himself as a candidate, nor was his a human appointment, but solely by a divine call and election.

The Apostle to the Gentiles repeats several times in his Letters that his whole life is a fruit of God's freely given and merciful grace (cf. I Cor 15: 9-10; II Cor 4: 1; Gal 1: 15). He was chosen to proclaim "the Gospel of God" (Rom 1: 1), to disseminate the announcement of divine Grace which in Christ reconciles man with God, himself and others.

From his Letters, we know that Paul was far from being a good speaker; on the contrary, he shared with Moses and Jeremiah a lack of oratory skill. "His bodily presence is weak, and his speech of no account" (II Cor 10: 10), his adversaries said of him.

The extraordinary apostolic results that he was able to achieve cannot, therefore, be attributed to brilliant rhetoric or refined apologetic and missionary strategies.

The success of his apostolate depended above all on his personal involvement in proclaiming the Gospel with total dedication to Christ; a dedication that feared neither risk, difficulty nor persecution.

"Neither death, nor life", he wrote to the Romans, "nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord" (8: 38-39).

From this we can draw a particularly important lesson for every Christian. The Church's action is credible and effective only to the extent to which those who belong to her are prepared to pay in person for their fidelity to Christ in every circumstance. When this readiness is lacking, the crucial argument of truth on which the Church herself depends is also absent.

Dear brothers and sisters, as in early times, today too Christ needs apostles ready to sacrifice themselves. He needs witnesses and martyrs like St Paul. Paul, a former violent persecutor of Christians, when he fell to the ground dazzled by the divine light on the road to Damascus, did not hesitate to change sides to the Crucified One and followed him without second thoughts. He lived and worked for Christ, for him he suffered and died. How timely his example is today!

And for this very reason I am pleased to announce officially that we shall be dedicating a special Jubilee Year to the Apostle Paul from 28 June 2008 to 29 June 2009, on the occasion of the bimillennium of his birth, which historians have placed between the years 7 and 10 A.D.

It will be possible to celebrate this "Pauline Year" in a privileged way in Rome where the sarcophagus which, by the unanimous opinion of experts and an undisputed tradition, preserves the remains of the Apostle Paul, has been preserved beneath the Papal Altar of this Basilica for 20 centuries.

It will thus be possible to have a series of liturgical, cultural and ecumenical events taking place at the Papal Basilica and at the adjacent Benedictine Abbey, as well as various pastoral and social initiatives, all inspired by Pauline spirituality.

In addition, special attention will be given to penitential pilgrimages that will be organized to the Apostle's tomb to find in it spiritual benefit. Study conventions and special publications on Pauline texts will also be promoted in order to make ever more widely known the immense wealth of the teaching they contain, a true patrimony of humanity redeemed by Christ.

Furthermore, in every part of the world, similar initiatives will be implemented in the dioceses, shrines and places of worship, by Religious and by the educational institutions and social-assistance centres which are named after St Paul or inspired by him and his teaching.

Lastly, there is one particular aspect to which special attention must be paid during the celebration of the various moments of the 2,000th Pauline anniversary: I am referring to the ecumenical dimension. The Apostle to the Gentiles, who was especially committed to taking the Good News to all peoples, left no stones unturned for unity and harmony among all Christians.

May he deign to guide and protect us in this bimillenial celebration, helping us to progress in the humble and sincere search for the full unity of all the members of Christ's Mystical Body. Amen.


-ConcordPastor

6/25/08

Word for the Weekend


Saints Peter and Paul by El Greco

This weekend the Solemnity of Saints Peter and Paul trumps the 13th Sunday in Ordinary Time because the Solemnity is of a greater rank on the liturgical calendar.

The lectionary offers one set of scriptures for the Vigil (Saturday evening) Mass and another for the Day of the Solemnity. Some pastors might use one or the other set of readings for the whole weekend rather than prepare two homilies. Both sets of readings and background material can be found in the usual place, courtesy of St. Louis University.

Got kids? The Sadlier site offers help to prepare children for this weekend's Mass but comments only on the texts given for the Day.

My suggestion is that you take a look at both sets of texts because the combination of the two gives a fuller picture of the ministry of these two giants in the history of Christianity.

One more cup of tea...

My sister emailed to remind my brother and me that this is the anniversary of our father's death, 33 years ago... It's hard to believe that my father has been gone for more than half of my life... Could it have really been that long ago? Am I really that old? The answers to those questions are, of course, yes and yes...

I miss my mother and father in many ways and in different ways but perhaps most of all I regret that they are not here to share in the joys of their children's lives.

I remember sitting at the kitchen table with my mother a year or so after my father had died and asking her if she missed him. (Yes, a foolish question!) She told me that after caring for him as he struggled with cancer she was grateful that his suffering had come to an end but that indeed she missed him very much. Then she told me that the one thing she would love would be to sit at that same kitchen table and, just one more time, see my father pull into the driveway, coming home from work, and come into the house to have a cup of tea with her...

It's the simple joys that mean the most and the ones we miss the most when they are gone...

How I would love to see my parents with my sister's new grandson! How I'd love for them to worship on a Sunday morning in my brother's parish and in mine...

Certainly, in faith, I believe that they continue to share in our joys and that with all the saints in heaven they intercede for us, placing our needs and burdens before the Lord...
Still, it would be nice to have that cup of tea...

For today, however, I will remember that, indeed, it's a blessing to have friends in high places!

(Image:
Communion of Saints by Ira Thomas)

-ConcordPastor

A bear and a cub


AP Photo/Daniel Maurer

No commentary here except to say that if you want to see something beautiful, click on the title above the image...



-ConcordPastor

6/24/08

It's summertime!



On the one hand, I'm no big fan of hot weather - but on the other hand, I've been waiting for a season's change and summer's arrival and I finally believe it's here!

So, join me in a little nostalgia and celebration - and just in case you're wondering: this song debuted in 1958 (yours truly as 11 years old!).

Summertime Summertime

The Jamies

It's summertime, summertime, sum, sum, summertime,
Summertime, summertime, sum, sum, summertime,
Summertime, summertime, sum, sum, summertime,
Summertime, summertime, sum, sum, summertime, summertime!

Well shut them books and throw 'em away
And say goodbye to dull school days
Look alive and change your ways
It's summertime!

Well no more studying history
And no more reading geography
And no more dull geometry
Because it's summertime!

(Chorus)
It's time to head straight for them hills
It's time to live and have some thrills
Come along and have a ball
A regular free-for-all

Well are you comin' or are you stayin
You saw it first and I won't complain
Hurry up before I change
It's summertime!

Well I'm so happy that I could flip
Oh how I'd love to take a trip
I'm sorry teacher but zip your lip
Because it's summertime!

(Chorus)

Well we'll go swimmin' every day
No time to work just time to play
If your folks complain just say,
"It's summertime"

And every night we'll have a dance
Cause what's a vacation without romance
Oh man this jive gets me in a trance
Because it's summertime

Chorus

It's summertime!

It's summertime, summertime, sum, sum, summertime,
Summertime, summertime, sum, sum, summertime,
Summertime, summertime, sum, sum, summertime,
Summertime, summertime, sum, sum, summertime,
Summertime!

It's summertime!

-ConcordPastor

6/23/08

We believe in... ?

NOTE: This post was originally accompanied by a video but it came to my attention that the video seemed to be having a negative impact on the capability of some readers to open my blog page. In light of that, I've removed the troublesome video which was not an illustration of the material posted but not something critical for understanding the following.

-ConcordPastor

(AP) America remains a nation of believers, but a new survey finds most Americans don't feel their religion is the only way to eternal life — even if their faith tradition teaches otherwise.

The findings, released Monday in a survey of 35,000 adults, can either be taken as a positive sign of growing religious tolerance, or disturbing evidence that Americans dismiss or don't know fundamental teachings of their own faiths.

Among the more startling numbers in the survey, conducted last year by the Pew Forum on Religion and Public Life: 57 percent of evangelical church attendees said they believe many religions can lead to eternal life, in conflict with traditional evangelical teaching.

In all, 70 percent of Americans with a religious affiliation shared that view, and 68 percent said there is more than one true way to interpret the teachings of their own religion.

...

By many measures, Americans are strongly religious: 92 percent believe in God, 74 percent believe in life after death and 63 percent say their respective scriptures are the word of God.

But deeper investigation found that more than one in four Roman Catholics, mainline Protestants and Orthodox Christians expressed some doubts about God's existence, as did six in ten Jews.

Another finding almost defies explanation: 21 percent of self-identified atheists said they believe in God or a universal spirit, with 8 percent "absolutely certain" of it.

"Look, this shows the limits of a survey approach to religion," said Peter Berger, a theology and sociology professor at Boston University. "What do people really mean when they say that many religions lead to eternal life? It might mean they don't believe their particular truth at all. Others might be saying, 'We believe a truth but respect other people, and they are not necessarily going to hell.'"

Luis Lugo, director of the Pew Forum, said that more research is planned to answer those kinds of questions, but that earlier, smaller surveys found similar results.

Nearly across the board, the majority of religious Americans believe many religions can lead to eternal life: mainline Protestants (83 percent), members of historic black Protestant churches (59 percent), Roman Catholics (79 percent), Jews (82 percent) and Muslims (56 percent).

By similar margins, people in those faith groups believe in multiple interpretations of their own traditions' teachings. Yet 44 percent of the religiously affiliated also said their religion should preserve its traditional beliefs and practices.

"What most people are saying is, 'Hey, we don't have a hammer-lock on God or salvation, and God's bigger than us and we should respect that and respect other people,'" said the Rev. Tom Reese, a senior fellow at the Woodstock Theological Center at Georgetown University.

...

Some Christians hold strongly to Jesus' words as described in John 14:6: "I am the way and the truth and the life. No one comes to the Father except through me." Others emphasize the wideness of God's grace.

The Catholic church teaches that the "one church of Christ ... subsists in the Catholic Church" alone and that Protestant churches, while defective, can be "instruments of salvation."

...

More than most groups, Catholics break with their church, and not just on issues like abortion and homosexuality. Only six in 10 Catholics described God as "a person with whom people can have a relationship" — which the church teaches — while three in 10 described God as an "impersonal force."

"The statistics show, more than anything else, that many who describe themselves as Catholics do not know or understand the teachings of their church," said Denver Roman Catholic Archbishop Charles Chaput. "Being Catholic means believing what the Catholic church teaches. It is a communion of faith, not simply of ancestry and family tradition. It also means that the church ought to work harder at evangelizing its own members."

(Read the complete report)
These statistics certainly match much of what I hear Catholic people saying today. No, this is not what I hear from all Catholic people but I certainly recognize that many of the Catholic attitudes and stands of my youth (born in 1947) are not those of many Catholic people today.

On the one hand, there's something very refreshing about the respect people have in our own day for other beliefs and religions. I grew up in a less ecumenical, interfaith climate! On the other hand, Archbishop Chaput is correct when he points out that "many who describe themselves as Catholic do not know or understand what the Catholic church teaches."

Many Catholic people are startlingly illiterate in matters of faith. Sadder still is the reluctance of many adult Catholics to avail themselves of opportunities as close as their own parish to develop an adult grasp of their faith. One frequently hears Catholics as well as members of other faiths uttering some amazing claims.

Let's try a little test. I'll bet you'll find the following statements absurd and foolish:
All political parties have candidates and ideas about how to run the country so it doesn't really matter which one you belong to.

All restaurants serve food and drink so it really doesn't matter which one you go to.

All professional baseball teams play the same game and want to win so it doesn't really matter if you root for the Red Sox or the Yankees.

The Globe and the Herald both print the daily news so it doesn't matter which one you read.
All music is basically notes played and sung in varying tempos, so it doesn't matter what you listen to.
How about this one?
All religions teach you to love your neighbor so it doesn't matter which one you belong to.
At least some of the respondents in the Pew Forum survey quoted above think just this way. And I've heard enough Catholics say this same thing to know that it's not unusual. But nothing as important as faith is that simple. No faith can be reduced to such simple terms. Faith involves our efforts to speak the ineffable, to articulate the infinite and to manifest the spiritual. Seeking order to preserve us from chaos in this process, our faith seeks understanding. This quest for understanding draws on revelation of the divine, the wisdom of the ages, the words of holy writ, the tradition of ancestors and the ritual and lived experience of allowing faith to nourish and shape our lives.

Because faith matters, religion matters. And because religion matters, it matters which one you belong to. Faith and religion seek to know the truth of God in a universe in which truth is often difficult to discern. If everything everyone believes is, on that account, held to be true then truth is an absolutely subjective reality. But if everything is true then nothing is false - and most of us know better than that.

Oh, yes! It very much matters what one believes, what faith one holds, what religion one belongs to. And because it matters and because all faiths seek the truth, I respect and reverence the religion of all.

I believe that the God of eternity took flesh in Jesus and that the universe is suffused with the Spirit of the risen Christ. I believe that God is the source of all life and of every good gift that is ours and that God desires union with creation and especially with us, the beloved handiwork of the divine Artisan. I believe God desires this union with every human being: those who believe and those who do not believe.

By my life and ministry it's clear that I believe according to the faith and religion of Roman Catholic Christianity. But I don't believe that God's arms will be shortened by the sabbath we observe, the book we read or the temple in which we worship. I marvel at the infinite number of ways the Father of Jesus is constantly seeking union with the children of his heart.

I believe that Jesus is the Word of God made flesh, that he gave his life that we might live and that he has sent his Spirit to dwell within us and be our advocate. His is the Word of life; his is the path I follow; his is the forgiveness I seek; his is the peace I long for; his is the Spirit who strengthens me in my weakness. The One who sent Christ is, I believe, the One who draws me to life that has no end. And the motley, sinful, redeemed, graced people of Christ's body who call themselves the Catholic Church are, for me, the band with whom I make the journey to seek and find the truth, to know even now the peace we have been promised.

Oh, yes! It very much matters what one believes, what faith one holds, what religion one belongs to. And because it matters I belong to the Roman Catholic Church. And because people of all faiths seek the truth, I respect and reverence the religion of all and pray that the Father of us all will gather us home as one.

-ConcordPastor

His eye is on the sparrow...


Image by Deanne Fortnam (click on image for larger version)

The Word for the Week on the sidebar is from Sunday's gospel (Matthew 10:26-33):

Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground
without your Father’s knowledge.

Even all the hairs of your head are counted.
So do not be afraid;
you are worth more than many sparrows.

Note carefully that Jesus does not promise that the Father's beloved sparrows will not fall to the ground. Rather he promises that when they fall, the Father will not be unaware...

There may be times in our lives when we think that the Father has promised (or should promise) to keep us from falling, from being hurt, from suffering... Not even Jesus, God's only Son was spared any of that. But the Father knew every moment of Christ's pain and when he fell -- not to the ground but into the arms of death -- the Father allowed him to fall...

Sometimes we are surprised that God allows us to suffer. No stranger to suffering, God, in Christ, knows our pain. While he may allow us to fall into the arms of death, ultimately his mercy is the safety net that assures us that God's watchful eye on our lives is not in vain.

Of course, there are times when the Lord calls on us to be safety nets for one another. How many times in a day, in a week, in a year might we be the nets that rescue others from loneliness, from poverty, from judgment, from hurt?

Just as the Father has his eye on the sparrow, so are we called to keep our eye on our neighbor...

The 1952 movie version of Carson McCuller's The Member of the Wedding includes Ethel Waters singing the hymn, His Eye Is On The Sparrow. This video clip begins with the story of how that hymn came to be in the movie and the segment of the film leading up to the song. If you have a few minutes, take your time and watch the whole video - there's a prayer in there for you, especially if you're feeling confused, discouraged or lost...



-ConcordPastor

6/22/08

Deacon Greg K. on Deacon Greg B.



A few days ago I linked you to The Deacon's Bench. Blogger-Deacon Greg Kandra sits on that bench and has a good post up on our own new deacon, Gregory Burch (above) . For those who didn't catch this story in The Concord Journal, check it out at "the Bench."

-ConcordPastor

Summer time... and the livin' is easy...


Image by Erin McDaniel

Summer has officially arrived and I've been fortunate enough to spend summer's first days on Nantucket where I'm celebrating the wedding of Bryan and Casey. When I'm back and have the time, I'll tell you a little bit about the wedding, some great food and a new drink: a Lemon Meringue Pie!

For a little "summertime" music, check the sidebar and hear Anne Brow's rendition of the Gershwin classic from Porgy and Bess.

Update:
Couldn't get the link on the sidebar up so here's another rendition of Summertime from the Gershwins' Porgy and Bess...

6/20/08

Ave Maria Lactans


Maria Lactans by Andrea Solari (Click on image for larger version)

(Just a note: I'm out of town for a wedding so activity here will be light - unless you find yourselves in a commenting mood!)

The Vatican's newspaper, L'Osservatore Romano, has published an article affirming that "loving, tender images of Mary breast-feeding the baby Jesus need an artistic and spiritual rehabilitation."
A vast iconography of traditional Christian art has been "censored by the modern age" because images depicting Our Lady's naked breast for her child were deemed too "unseemly," the paper said June 19.

Artists began depicting a fully clothed nursing Mary in sacred art in an attempt to make her seem less "carnal," but the depictions unfortunately also diminished her human, loving and tender side "that touches the hearts and faith of the devout," the newspaper said.

The article, titled "Those Marys, Too Human, Censored by the Modern Age," was written by Christian historian Lucetta Scaraffia. It was one of two articles commenting on the release of a two-volume work documenting the variety in iconography and history of Mary. The work, "The Sword and Milk," by Tommaso Claudio Mineo, was published recently only in Italian by Rome's Pontifical Lateran University and presented to the public at a Vatican-sponsored event June 17.

The Vatican paper published the two commentaries in its June 19 edition along with a Renaissance portrait of Mary baring her breast, nursing a swaddled baby Jesus...

(Full report from CNS)
St. Ephrem was born around the year 300 A.D. Here are Benedict XVI's reflections on St. Ephrem. The following is from one of St. Ephrem's Nativity hymns, with unabashed reference to the milk of a mother's breast and Jesus as an image of the breast from which we all draw nourishment and life:
Mary bore a mute Babe
though in Him were hidden all our tongues.
Joseph carried Him,
yet hidden in Him was a silent nature older than everything.
The Lofty One became like a little child,
yet hidden in Him was a treasure of Wisdom that suffices for all.
He was lofty
but He sucked Mary's milk,
and from His blessings all creation sucks.
He is the Living Breast of living breath;
by His life the dead were suckled, and they revived.
Without the breath of air no one can live;
without the power of the Son no one can rise.
Upon the living breath of the One Who vivifies all
depend the living beings above and below.
As indeed He sucked Mary's milk,
He has given suck -- life to the universe.
As again He dwelt in His mother's womb,
in His womb dwells all creation.
Mute He was as a babe,
yet He gave to all creation all His commands.
For without the First-Born no one is able to approach Being,
for He alone is capable of it.

H/T to Fisheaters for the poem and for this list of links to other examples of Maria Lactans.

If you'd like some musical accompaniment for this post, listen to my favorite a cappella group, Chanticleer, sing the Biebl setting of Ave Maria. For some background on this piece, refer back to my series of posts on the Ave Maria, especially this one.


-ConcordPastor

6/19/08

Ready to shout it from the roof tops?



I'll be away from the parish this weekend with no preaching responsibility: a rare weekend, indeed!

So, here's my pre-Sunday prompt for you to take a look at the scriptures and some background material to help you prepare to hear what the Lord speaks to you and to all this weekend.

Got kids? Do they say they're bored at Mass? Help them get ready: check it out!



-ConcordPastor

A bit on blogging



At the nursing home Mass yesterday, one of our ministers to the sick took a moment to tell me how much she's enjoying reading my blog. She said just about all the things a blogger loves to hear and then added that a friend with whom she walks is also a reader and they often chat about what I've posted when taking their daily constitutional.

As I approach the first anniversary of this adventure (July 18), I'm doing some reflecting on what this is all about, why I do it, why I love doing it and what kind of contribution it makes in the vast blogosphere. This morning's chat with Mrs. B was a shot in the arm. One of the best things about blogging is to run into folks you don't know to be readers and to hear their reactions.

Thinking about this later in the day I realized I'd not asked Mrs. B if she had ever commented on one of my posts. After a moment's reflection, however, I realized I didn't need to know the answer to the question. This woman (and her friend) are finding something here that they enjoy and learn from - and it adds something to their friendship: what more could I ask for? Comments are great and I love them - but they're really icing on the cake.

-ConcordPastor

Tim, according to Luke



H/T to The Deacon's Bench

The video says it all...


-ConcordPastor

Whadda ya think?



A couple of folks asked if I'd seen the Dairy Queen Father's Day ad. Well, I watch very little TV so I hadn't caught this. Here's the YouTube edition: what do you think?

Thumbs up or thumbs down?

Clever or corny?

Respectful or ridiculous?

Demeaning or delightful?

How did it make you feel about being Catholic (if you're Catholic)?
How did it make you think about Catholics (if you're not Catholic)?

I have my own observations but would like to hear from some of you before I post them.

Whadda ya think?

-ConcordPastor

6/18/08

Two sparrows are sold for a coin...


Image by Deanne Fortnam (click on image for larger version)

Wednesday is the day here for looking ahead to the coming weekend and its Word.

Set aside some time for reading the passages and background materials for the 12th Sunday in Ordinary Time.

This weeks scriptures include: denunciations, denials, death, darkness, whispered and revealed secrets, sin and grace - and a sparrow!

Be prepared this Sunday with a working knowledge of what's afoot here in the Word of the Lord.

Got kids? Here's the G-rated version of preparation for hearing this week's Word!


-ConcordPastor

Sacraments... and other "signs"


Image: The Advocate.com

This morning I celebrated Mass and the Anointing of the Sick at a nursing care facility in my parish. The liturgy was beautiful and moving. A pianist and cantor from our music ministry led us in sung prayer and some of our regular ministers to the sick were about the room helping the residents. My homily on such occasions draws from predictable themes and I confess to often preaching the same message with some of the same images. But in my homily today (sorry: no text to offer you here), I mused on the physical sufferings Jesus knew before the suffering of the last days and hours of his life.

Did the infant Jesus suffer ear infections? Was he colicky? What of the child Jesus running at play, falling and running home with a bruise or a scrape - seeking the healing hug of his mother, Mary? If Jesus worked with Joseph in the carpentry business, did he know an occasional stiff neck, a sore back or cuts from a tool that slipped in his hand? With his apostles being who they were - not to mention his enemies in the religious community - isn't it probable that Jesus suffered from headaches? Were there days when Jesus told Peter: "Let's stay in this town for a while. I'm not feeling well and a day's rest won't hurt us." And how many days does one walk in sandals on unpaved roads before sore feet get the best of you? Did Jesus suffer other 1st century ailments or illnesses the gospel failed to record?

That's physical illness. What of the emotional pain Jesus experienced in discerning his Father's will? in being so often misunderstood? in being rejected by so many? in being abandoned, left alone, by those who'd been his closest friends and associates? What of those hours in the garden on the night before he died?

We'd certainly be off the mark to think that he who suffered so much in his last 48 hours was free of any human pain for the previous 33 years! Have you ever considered Jesus dealing with the aches and pains of human life? the aches and pains of the human heart?

Jesus was no stranger to human pain and suffering and that is a grace for us to know: that he suffered as do we in body and in spirit. The laying on of hands is the reassurance that the One who did not abandon his son did, nonetheless, allow him to suffer and that the promise of healing while true is not always made good on the schedule we request.

I was preaching such a message to a room filled with older men and women whose pain is often as visible on their faces as it is in their gnarled and bent limbs, who often are alone for weeks and months - or always - abandoned by most save for the nursing staff and visitors from the faith community. In such a setting, the simple gesture of laying on hands and anointing with oil do just what sacraments do: they catch up in themselves and reveal and offer a world of healing
and hope not visible to the naked or faithless eye.

The liturgy of word, anointing and Eucharist complete, we sang a closing song. As the other ministers and I prepared to go visit the rooms of those unable to come to the common room, a staffer from the care facility stepped in, opened the Boston Herald, and did a lively, interactive reading and presentation of the astrological predictions of the day! To which the freshly anointed responded with good humor, smiles and laughter.

And such is the world in which we preach the gospel of Jesus and offer his gracious presence in the sacraments...

-ConcordPastor

6/17/08

Tim Russert on his Catholic faith



The US Conference of Catholic Bishops has a tribute to Tim Russert including a short video of an interview in which he speaks of how he grew in his Catholic faith.

A prayer for these rainy days...


Image by Emma Olsen

Rain, rain...

Jesus,
let your healing soak me
like the rain:
your mercy, a heavy downpour,
your reign, a summer shower

Soak me, drench and all but drown me!

Leave me dripping
with moist anointings
of your touch:
my toes and every inch of me
refreshed and cleansed
in healing showers

Lift my face to rejoice
in the rain of your love:
let me drink it in
and drink it down,
deeply

Give me thirst
that only you can quench
and lead me
by a river of your blessings

Rain, rain,
rain of my savior:
oh, never go away...


-ConcordPastor