A good story...

The Two Wolves

One evening an old Cherokee told his grandson about a battle that goes on inside people. He said:

"My son, the battle is between two wolves inside us all. One wolf is evil, filled with anger, envy, greed, guilt, jealousy, lies, and pride. The other wolf is good, filled with peace, love, humility, kindness, joy, generosity and compassion."

The boy thought about the story and then asked his grandfather: "Which wolf wins?"

The old Cherokee answered, simply, "The one you feed."

-ConcordPastor

About St. Francis - and that wolf...

I spent some time searching out a graphic for the post below announcing St. Francis as the Saint of the Month for October. I found image after image of Francis with birds, rabbits, pups and kittens and as beautiful as these are, it seemed to me that they revealed only one particular aspect of Francis' life. After all, Franciscans don't run pet stores in honor of their founder!

That's why I chose the image of Francis with the wolf of Gubbio, a predator wolf which Francis is said to have tamed and befriended. Now there's a patron saint for me! There are "wolves" who stalk the paths of my mind and heart - and perhaps a wolf's shadow has occasionally darkened your own steps.

Now, there are some wolves that need to done away with - as we saw earlier in the post about the two wolves. But there are other wolves who only need to be tamed. I mean here the wolf of that desire, good in itself but gone feral for lack of attention, affection or from affliction. Such a wolf needs to be named by an honest heart and tamed by God's grace.

I'm reminded here of a prayer I posted at the beginning of September:

Lord Jesus,
take possession of my desires:
tame them, heal them,
shape them, mold them,
use them for your glory.

Take possession of my desires,
the rest of my day,
and my whole way of life.So, this month pray with me that St. Francis will help us name and, with God's grace, tame the wolf within and make of him our friend or, as Francis called him, Brother Wolf...

St. Francis and some wolf stories...

Image source

Do you know the legend of St. Francis and the wolf of Gubbio?  Click on that link for an interesting read!

For St. Francis Day (Oct 4) I chose the image above of Francis with the wolf of Gubbio, a predator wolf which Francis is said to have tamed and befriended. Now there's a patron saint for me! There are "wolves" who stalk the paths of my mind and heart - and perhaps a wolf's shadow has occasionally darkened your own steps.

Now, there are different kinds of wolves - check out this story of the two wolves that do battle within each of us.   Which wolf do you feed?

I'm reminded here of a prayer of mine that I posted some years back:

Lord Jesus,
take possession of my desires:
tame them, heal them,
shape them, mold them,
use them for your glory.

Take possession of my desires,
the rest of my day,
and my whole way of life.

So, pray with me today that St. Francis will help each of us name and, with God's grace, tame the wolf within and make of him our friend or, as Francis called him, Brother Wolf...




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A lamb and a lion walked into a bar...

Peaceable Kingdom with Two Olives by Will Bullas (used with permission)

Homily for the Second Sunday of Advent

(Scriptures for today's Mass)

Audio for homily


In churches and in other places, too,

we’ll be hearing a lot in the days ahead about

 “the real meaning” of Christmas.

We’ll be reminded that “Jesus is the reason for the season.”

And that’s true.

But that begs another question: “What was the reason for Jesus?”

Why Jesus?
Why did the Word of God become flesh?

Why was God’s Word born in human flesh, the Son of Mary,

some 2,000 years ago.

What’s the reason for Jesus?

We’re just a few weeks away from Jesus’ birthday,

but the scriptures we just heard don’t mention anything Christmassy.

Bethlehem’s not in there.
No lodging places with No Vacancy signs.

No stable.  No angels, shepherds, or magi.

No little drummer boy-pa-rum-pum-pum-pum.

And instead of a partridge in a pear tree
we find a curious zoo of a scene

where wolves entertain lambs,

where leopards and young goats nap together,

where calves and lions take leisurely walks

while a little child guides their way.

Here a cow and a bear are neighbors,

lions eat hay not prey

and toddlers toy with venomous snakes.

Isaiah’s dream of God’s holy mountain.

And speaking of snakes,

there’s a brood of vipers in the gospel –

but they’re the human kind, not the creepy-crawly.

So, what’s with the menagerie?

What we have here are images of the irreconcilable
– being reconciled.

Natural enemies become friends.  Predators become playmates.

Opposites become companions.  Adversaries live in peace.

The irreconcilable are reconciled and THAT, says Isaiah,

is a sign that the reign of God is coming upon us.

Well, if that’s a sign of the kingdom,
it seems we’ve got a long way to go -

-or it would seem that way –

if it weren’t for Jesus, the reason for the season;

if it weren’t for Jesus and the reason for his coming.

Jesus came to reconcile:

to reconcile all of humankind and the whole of creation
with the Creator.

To reconcile us to himself, God became one like us

in the person, in the flesh, in the Spirit of Jesus.

Jesus is the reason for the season
and the reason for Jesus

is that we might be at peace with God.

It’s true that the wolves and lambs and the cows and bears

and the snakes haven’t got the message yet.

But we have – or so we claim as Christians –

and it falls to us to reconcile the irreconcilable in Christ’s love.

In this Advent-Christmas season each of us might ask,

 “Who and what appear to be the irreconcilables in my life?

in my family? in my neighborhood? in my church?

in my politics? where I work and where I go to school?”

What resentments and grudges, ideologies and prejudices

keep me from being at peace with others

with whom I need to be reconciles in my life?

Or am I running the risk of joining that “brood of vipers,”

those who pose as faithful but fail to live reconciling lives?

We’re called to ask these questions individually and as nations.

Remember last Sunday’s scripture

where Isaiah called us to beat our swords into farming tools?

The global community mourns the death of Nelson Mandela.

Like the rest of us, he had his faults, too,

but even Pope Francis remembers him as a man dedicated to

 “non-violence, truth and reconciliation,”

- reconciling the irreconcilable in his homeland.

If Christmas is in someway about giving presents,

it’s about the gift of peace that comes when we reconcile

- especially with that which seems irreconcilable.

Of course sometimes, what’s broken is beyond repair.

(Sometimes you can’t put Humpty Dumpty back together again.)

But never beyond a reconciling spirit is remorse for harm we’ve done,

contrition for our failings and the desire to hold in love

even those who hold us in great disdain.

Jesus, the reason for the season:

the great living, dying, rising sign of peace being made

between God and creation and all of us.

His taking flesh in Mary’s womb and his birth in Bethlehem

began a reconciliation that is born again in our hearts

every time we forgive,

every time we are forgiven,

every time we reconcile with one another and with God.

Isaiah’s dream of the kingdom

where all are safe on God’s holy mountain

is meant to tease us to dream, to desire
the peace that’s already ours in Jesus, the Lord.

The reason for the season is to celebrate Jesus

in whom all is reconciled, in whom all peace has been made.

           

And to his table he calls us now to celebrate that supper

in which the reconciling gift of his love for us on the Cross

is shared with us again in the Bread and Cup of the Eucharist.

It’s in Jesus that we have hope of forgiveness of our failings.

It’s in Jesus that we are reconciled and come to peace again with God.

This is the season of grace
- and Jesus is the reason for the season.           

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Word for the Week of April 13

Again, I've chosen just some phrases for the Word of the Week, this time from John's account of Jesus as the Good Shepherd.

Two things stand out here.

First, the importance of the sheep recognizing the shepherd's voice and - nearly as important - the value of recognizing the voices of strangers, robbers and thieves - those who would prey upon the Lord's flock.

Second, Jesus identifies himself as the shepherd and as the gate for the sheepfold, an image of which you see above. The shepherd would lie down at night and use his own body both to keep the sheep in the safety of the fold and to offer himself as protection against wolves who might try to invade...

Indeed, the shepherd lays down his life for his sheep.
Indeed, our Shepherd laid down his life for us, his sheep, that we might have life and have it more abundantly.

Such is the Shepherd who cares for me... who care for you...

-ConcordPastor