Showing posts sorted by relevance for query greco. Sort by date Show all posts
Showing posts sorted by relevance for query greco. Sort by date Show all posts

7/4/08

Pictures at an exhibition...

I've used several paintings by El Greco to illustrate my posts and mentioned a while back that there's currently an exhibit including some of his works at the Museum of Fine Arts.

Yesterday afternoon I went with a friend to the exhibit and it was all and more than I hoped it would be. I'm not a frequent museum-goer and it's been some time since I've been at the MFA. Given that it was late afternoon on the night before the Fourth, the crowds were light and passage through the galleries was easy and unencumbered. The whole experience of the museum building itself and the particular exhibit I'd come to see made for a very peaceful time, time good for the soul...

Here's how the MFA touts the event:
This groundbreaking exhibition examines a fascinating period (1598–1621) bracketed by the two giants of Spanish painting, El Greco and Velázquez. Discover the masterpieces of Philip III’s court and the artists who flourished during his reign.

To separate themselves from Philip II’s approach to governing, Philip III and his court "issued in a new style of grandeur" (in the words of their contemporary Gil González d’Avila), where gala celebrations, elaborate religious fiestas, building campaigns, and picture collecting were the order of the day. Much of the art produced at and for the court reflected this style, replacing the austere art created for Philip II with a more naturalistic and emotionally expressive art that became the hallmark of Philip III’s reign.

"El Greco to Velázquez: Art during the Reign of Philip III" features paintings, sculpture, and decorative arts—including a partial recreation of the camarín of the Duke of Lerma, the most important non-royal collector in Europe at the time and the favorite of Philip III—organized around themes such as portraiture, religion and the court, and the birth of still life.
One thing the exhibit sets out to do and accomplishes masterfully is to situate the work of El Greco in the context of the art scene of his time. The flourishing of religiously emotive works is at every turn in the galleries here. The subject matter of these masters and the artistic expression they're given easily draws the viewer into the spirituality of late 16th/early 17th century Catholicism and the Counter Reformation. The influence of Ignatian spirituality and the potential for objets d'art to draw the viewer into prayer and contemplation is not only illustrated in the exhibit but also functions precisely so! Standing before so many of these paintings I thought how one might spend hours, not minutes, studying and being drawn into them.

I only took a few spare notes but one portion that stands out for me is the small collection of Marian images under the title Immaculada and this before the Immaculate Conception was defined as dogma by the Church. In fact, this art represented a burgeoning movement from the grassroots of Catholicism to proclaim what Christians had come to believe firmly, that Mary, the mother of Jesus, was conceived without sin.

One can't walk among these works without marveling at how light plays in these paintings. I asked myself any number of times, "In this painting, is the light coming from within the figures? from behind them? is it shining on them?" The illumination is as striking as it is subtle - an apparent contradiction but the only way I know how to phrase it. Perhaps you have to see if for yourself - and that's a good idea!

The image at the top of this post is The Annunciation by El Greco. Even if you never "click on the image to see a larger version," please do it this one time! Like to see more images from the exhibit? Check out the MFA page and click on slideshow.

Have you been to the exhibit? Your impressions? Would you encourage others to go? Love to hear from you!

-ConcordPastor

12/2/09

Getting ready to listen to Luke's gospel


St. Luke by El Greco

Just a few days into Advent is not, I hope, too late to offer you some reading, a little homework, for a deeper understanding of the scriptures we hear at Sunday Mass.

As you may know, the Sunday lectionary runs on a three year plan. In Year A we hear mostly from the gospel of Matthew, in Year B from Mark and in Year C from Luke. (We hear from John's gospel less frequently but certainly in the high seasons of the liturgical year, on particular feasts and in Year B during Ordinary Time.)

Beginning this past Sunday we entered Year C and so we'll be hearing the gospel of Luke from now until Advent 2010.

For some general background on the gospels, take a look at this article from the New American Bible, the translation used in American parishes. For some introductory material on Luke in particular, see this article from the NAB. I can assure you that reading these two pieces will enhance your understanding of the gospels from week to week.

In preparing this post, I came across a handy parallel arrangement of the four gospels. (Note: this is the New American Standard version, not the NAB.) It's interesting and helpful to compare and contrast how each of the four gospels treats (or sometimes omits) material contained in the others. Follow the link and play with the four columns. You'll understand why Matthew, Mark and Luke are called the synoptics (from the Greek 'syn,' meaning "together," and 'optic,' meaning "seen"). These three share a common view while John often stands in contrast to his brother evangelists. In each column of the parallel arrangement, clicking on one of the small colored book icons will call up the similar passage in the other gospels. (Follow the link and these directions will be easily understood!)

The illustration on this post is El Greco's rendering of St. Luke. You see the bible in his hand open to a page displaying a painting within the painting - a Madonna and Child. You can be sure El Greco chose this because it is in Luke's gospel that we find the most detailed description of the birth of Jesus, the Christmas story. Follow the link to the parallel arrangement and compare what each of the four gospels offers us regards the birth of Christ - you might be surprised!

No matter how often we have heard particular scripture passages proclaimed and preached, regardless of how familiar they have become, no matter how often we may have prayed over particular portions of the bible, there is ALWAYS more to learn about the Word of God!

-ConcordPastor

12/28/12

The fifth of the Twelve Days of Christmas


The Holy Family with St. Ann by El Greco
Today we celebrate Holy Family Sunday.  El Greco's painting gives us not only Jesus, Mary and Joseph, but Jesus's grandmother, Ann, as well.  A grandmother's love for her grandchild is a special love indeed. Pause and pray and imagine the depths of Ann's love for her daughter, Mary, and for her grandson, Jesus...

He was but a baby: 
a son and grandson...
 
Did you come to visit often, Ann, 

to help your daughter 
with her precious newborn?
 
Did your son-in-law, Joseph,

welcome you warmly
and make you feel at home?

Did you know the mystery 

of this baby's birth?
 
Had they told you 

of an angel's visit to Mary?
of an angel's message in Joseph's dream?

 
Did you wonder, 

did you worry, too,
what would become of this little one?

Your eyes, your gaze tell me

that in your heart you knew what Mary knew:
mothers know these things...

Your infant grandson is hungry now
and turns to his mother's breast 

for nourishment...

As you nourished Mary at your breast,
as Mary fed Jesus from hers,
so help us care for one another

with the milk of human kindness,
with the tender peace of mercy
that's ours
in Christ the Lord...


Amen.


Twelve Days 2012
 

   
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12/28/19

Pause for Prayer: SATURDAY 12/29

The Holy Family with St. Ann by El Greco
Tomorrow we celebrate Holy Family Sunday.  El Greco's painting here gives us not only Jesus, Mary and Joseph, but Jesus' grandmother, Ann, as well.  A grandmother's love for her child's child is a special love indeed. Pause and pray and imagine the depth of Ann's love for Mary, her daughter, and for Jesus, her grandson...
 
Did you come to visit often, Ann, 

to help your daughter 
with her precious newborn,
your beloved grandson?
 
Did your son-in-law, Joseph,

welcome you warmly?
did he make you feel at home
in Nazareth?

Did you know the secrets 

of the wonderful mystery 
of your grandson's birth?
 
Had they told you 

of the angel's visit to Mary?
of an angel's message to Joseph,

delivered in a dream?
 
Did you wonder, 

did you worry, too,
what might become of this little one?
this holy child of God?

Your eyes, your gaze tell me

that in your heart 
you knew what Mary knew:
I know that mothers 

know these things
and keep and treasure them
in their heart...
 

And now your grandson's hungry
and turns to take his mother's breast 

for nourishment and comfort...
 
As you nursed Mary at your breast,
as Mary fed Jesus from hers,
so help us offer one another

the milk of human kindness,
shared in the cup of mercy
that's ours in Christ the Lord...

Amen.


Twelve Days 2012
 

   
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7/5/08

Pictures at an Exhibition: Part II


St. James by El Greco

I'd like to second the urging of a reader in the combox for my post on the El Greco exhibit currently at the MFA in Boston. As Jeri wrote, this exhibit is rooted in the Catholicism of its time and the instructive panels throughout the galleries are a wonderful guide to that time in Spain and in the Church at large. The paintings are beautiful and require no museum-goer's expertise to understand and enjoy.

Jeri mentions the apostolados, a genre popular in this era: series of paintings of the apostles. I especially liked the St. James, above, at the MFA show. See this exhibit for the color, for the light, for the history, for the spirituality, for the story of faith...

I'd suggest you allow about one and half to two hours for a leisurely stroll through the exhibit which runs through July 27. Check here for ticket information.

-ConcordPastor

11/10/07

Saint of the Day for November 11


St. M. and the Beggar - El Greco

There are patron saints for just about every name, profession and venture. Do you know your patron saint? The patron of your work or profession?

Do you know who is the patron saint of conscientious objectors?

Visit the Patron Saint of the Month over at Catholic Peace Fellowship to read about this 4th century soldier.

(No - this holy man is NOT also the patron saint of travel agents!)

3/11/09

Word for the Weekend - March 15


Christ drives the money changers from the temple - El Greco
(click on image for larger version)


The Third Sunday of Lent is ahead of us and the scriptures for this weekend, along with background materials, can be found right here. (If your parish is using the A readings, you'll want to check here.) If you're bringing youngsters with you to Mass this weekend, some helpful hints for them are at this site.

The gospel this weekend, from John, brings us to the temple where Jesus chases out the money changers and those selling animals for ritual sacrifice. This passage sets the Passover scene for the suffering and death of the Lord. The first lesson is from Exodus and recounts for us the 10 Commandments while the passage from Paul is a nugget of Christology rich in its imagery.

Is there a better way to prepare for Mass than to familarize oneself with the readings ahead of time?

-ConcordPastor

4/24/08

Art in the Reign of Philip III - and on blogs!



One of the elements of blogging that I enjoy the most is searching for illustrations for my posts. (This sometimes consumes more time than did writing the post!)

In the course of this work I've been fortunate enough to learn a little bit about art and artists and even to develop some favorites. There's an exhibition currently at the Museum of Fine Arts in Boston featuring the work of an artist I've used here on my blog: El Greco.

I'm looking forward to getting away some afternoon by myself to see the exhibition. As vivid as are the reproductions here and as amazing as it is to have such art as a resource, I'm looking forward to seeing some of the work of this master in its original, not virtual, form.

-ConcordPastor

6/25/08

Word for the Weekend


Saints Peter and Paul by El Greco

This weekend the Solemnity of Saints Peter and Paul trumps the 13th Sunday in Ordinary Time because the Solemnity is of a greater rank on the liturgical calendar.

The lectionary offers one set of scriptures for the Vigil (Saturday evening) Mass and another for the Day of the Solemnity. Some pastors might use one or the other set of readings for the whole weekend rather than prepare two homilies. Both sets of readings and background material can be found in the usual place, courtesy of St. Louis University.

Got kids? The Sadlier site offers help to prepare children for this weekend's Mass but comments only on the texts given for the Day.

My suggestion is that you take a look at both sets of texts because the combination of the two gives a fuller picture of the ministry of these two giants in the history of Christianity.

3/29/13

Do not go into the garden, Jesus!

Agony in the Garden by El Greco


Do not go into the garden,
Oh! Jesus,
do not go into the garden before dawn!

But if I do not go into the garden in the dead of night,
who will lead you to the sunrise of Paradise?
I will go into the garden in the dead of night.


Do not let them bind your hands,
Oh! Jesus,
do not let them bind your hands without a word!
If I do not let them bind my hands like a thief,
who will break open the prisons
in which you languish?

I will let them bind my hands like a thief.


Do not hang on the cross,
Oh! Jesus,
do not hang on the cross 'til you die!
If I do not hang on the cross like a bird,
who will protect you from the flames of hell?

I will hang on the cross like a bird.


Do not let your heart be pierced,
Oh! Jesus,
do not let your heart be pierced by executioners!
If I do not let my heart be pierced like a ripe fruit,
from whom will you drink the blood and water
that will heal you?

I will let my heart be pierced
like a ripe fruit.

Do not to into the tomb,
Oh! Jesus,
do not go into the tomb that they have dug!
If I do not go into the tomb
like a grain of wheat,
who will lift from your coffins your lifeless bodies?
I will go into the tomb to sleep there.

- The Days of the Lord







     
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3/7/12

Word for the Weekend: March 11


Christ drives the money changers from the temple - El Greco

The Third Sunday of Lent is ahead of us and the scriptures for this weekend, along with background materials, can be found right here.

(If your parish is baptizing adults at the Easter Vigil and thus celebrating the Scrutinies this weekend, you'll be using the A readings and will want to check here.)

If you're bringing youngsters with you to Mass this weekend, some helpful hints for them are at this site.

The gospel this weekend, from John, brings us to the temple where Jesus drives out the money changers and those selling animals for ritual sacrifice. This passage in John sets the Passover scene for the suffering and death of the Lord.

The first lesson is from Exodus and recounts for us the 10 Commandments while the passage from Paul is a nugget of Christology rich in its imagery.

Is there a better way to prepare for Mass than to read and ponder the scriptures ahead of time?

(Click on the image above for a larger version)

 

     
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6/25/14

Word for the Weekend: JUNE 29

Saints Peter and Paul by El Greco

This weekend the Solemnity of Saints Peter and Paul (always celebrated on June 29) falls on and trumps the 13th Sunday in Ordinary Time, the Solemnity holding a higher rank on the liturgical calendar. 

The lectionary offers one set of scriptures for the Vigil (Saturday evening) Mass and another for the Day of the Solemnity. Some pastors might use one or the other set of readings for the whole weekend rather than prepare two homilies. This week, the St Louis University site offers commentary for only the Mass of the Day (Sunday texts).  Both sets of readings (vigil and day) can be found on the USCCB website.

Got kids? The Sadlier site offers help to prepare children for this weekend's Mass but also comments only on the texts given for the Day. 

(This weekend my parish will host a missionary priest who will preach at all the Masses: a week off from preaching for me.)


 

   
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12/29/07

The fifth of the Twelve Days of Christmas



The Holy Family with St. Ann
by El Greco


This year the fifth day of Christmas is also Holy Family Sunday - a happy coincidence since this 12-day series is exploring the relationship of Joseph and Mary with the child Jesus.

Just this evening after Mass I met Jacob, a new born whose mother came to our parish a few years ago through RCIA and whose wedding I witnessed after her initiation. Jacob was accompanied by his mom and grandparents. St. Ann, hovers over her grandson as did Jacob's gramma this evening.

Jacob's grandmother was telling me how difficult it is for her to see him leave after he's come for a visit...

He was but a baby: a son and grandson...
Did you stay, Ann, to help your daughter with her newborn?
Did your son-in-law welcome you? make you feel at home?

Did you know the mystery of this baby's birth?
Had they told you of the angel's visit to Mary?
Of the angels in Joseph's dreams?
Did you wonder, too, what would become of this small one?

Your eyes, your gaze tell me that in your heart
you knew what Mary knew...
Mothers and daughters know these things...

Your little grandson is hungry now
and he turns to his mother for nourishment...
Nourish your daughter with your presence, Ann,
and help Joseph to keep trusting in his dreams,
in his God...

It's true, Ann: a grandmother's work is never done...

4/22/11

Oh, Jesus, do not go...

Agony in the Garden by El Greco


Do not go into the garden,
Oh! Jesus,
do not go into the garden before dawn!

But if I do not go into the garden in the dead of night,
who will lead you to the sunrise of Paradise?
I will go into the garden in the dead of night.


Do not let them bind your hands,
Oh! Jesus,
do not let them bind your hands without a word!
If I do not let them bind my hands like a thief,
who will break open the prisons
in which you languish?

I will let them bind my hands like a thief.


Do not hang on the cross,
Oh! Jesus,
do not hang on the cross 'til you die!
If I do not hang on the cross like a bird,
who will protect you from the flames of hell?

I will hang on the cross like a bird.


Do not let your heart be pierced,
Oh! Jesus,
do not let your heart be pierced by executioners!
If I do not let my heart be pierced like a ripe fruit,
from whom will you drink the blood and water
that will heal you?

I will let my heart be pierced
like a ripe fruit.

Do not to into the tomb,
Oh! Jesus,
do not go into the tomb that they have dug!
If I do not go into the tomb
like a grain of wheat,
who will lift from your coffins your lifeless bodies?
I will to into the tomb to sleep there.

- The Days of the Lord


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12/29/09

The Fifth of the Twelve Days of Christmas


The Holy Family with St. Ann by El Greco

This past Sunday we celebrated the feast of the Holy Family, the Sunday in the octave of Christmas. A grandparent's love for a grandchild is a special love indeed. Imagine the depths of Ann's love for Mary and for her grandson, Jesus...

He was but a baby: a son and grandson...
Did you stay, Ann, to help your daughter with her newborn?
Did your son-in-law welcome you? make you feel at home?

Did you know the mystery of this baby's birth?
Had they told you of the angel's visit to Mary?
Of the angels in Joseph's dreams?
Did you wonder, too, what would become of this small one?

Your eyes, your gaze tell me that in your heart
you knew what Mary knew:
mothers and daughters know these things...

Your little grandson is hungry now
and he turns to his mother for nourishment...
Nourish your daughter with your presence, Ann,
and help us to care for each other
as members of one family...

It's true, Ann:
a grandmother's work is never done...


12/8/09

Ave Maria: the Immaculate Conception


For the holy day, I've added 9 renditions of several settings of the Ave Maria to the Music for Advent widget on the sidebar. Artists here include: Kenny G, Haley Westerna, Chanticleer, Bobby McFerrin, Yo-Yo Ma, Michael Bolton, Barbara Streisand, Bono and Pavarotti.

And here's a video series on the Ave Maria, posted in May.

Image: Virgin of the Immaculate Conception and St. John by El Greco (Click on image for larger version)

-ConcordPastor

7/25/08

He didn't know what he was asking for...


St. James the Greater by El Greco

Today the Church celebrates the feast of Saint James, one of the 12 apostles.

"This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. 'He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him' (Mark 1:19-20).

"James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani.

"Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. 'Jesus said in reply, "You do not know what you are asking. Can you drink the cup that I am going to drink?" They said to him, "We can"' (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it 'is for those for whom it has been prepared by my Father' (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident 'We can!'"

For more on Saint James and the cup from which he finally drank, visit Saint of the Day for the rest of this article.

4/5/12

Oh Jesus, do not go!

Agony in the Garden by El Greco


Do not go into the garden,
Oh! Jesus,
do not go into the garden before dawn!

But if I do not go into the garden in the dead of night,
who will lead you to the sunrise of Paradise?
I will go into the garden in the dead of night.


Do not let them bind your hands,
Oh! Jesus,
do not let them bind your hands without a word!
If I do not let them bind my hands like a thief,
who will break open the prisons
in which you languish?

I will let them bind my hands like a thief.


Do not hang on the cross,
Oh! Jesus,
do not hang on the cross 'til you die!
If I do not hang on the cross like a bird,
who will protect you from the flames of hell?

I will hang on the cross like a bird.


Do not let your heart be pierced,
Oh! Jesus,
do not let your heart be pierced by executioners!
If I do not let my heart be pierced like a ripe fruit,
from whom will you drink the blood and water
that will heal you?

I will let my heart be pierced
like a ripe fruit.

Do not to into the tomb,
Oh! Jesus,
do not go into the tomb that they have dug!
If I do not go into the tomb
like a grain of wheat,
who will lift from your coffins your lifeless bodies?
I will go into the tomb to sleep there.

- The Days of the Lord





 

     
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12/11/08

Word for the Weekend - December 14

The readings for this Third Sunday of Advent include another gospel passage focused on John the Baptist while the first two scriptures highlight joy. On the liturgical calendar this Sunday, halfway through Advent, is known by its Latin name: Gaudete (Rejoice!) Sunday. The halfway point of Lent is likewise called Laetare (Rejoice) Sunday. In some parishes, rose vestments are worn on this day and it's customary to light the rose candle on the Advent wreath on this day.

Here are the scripture texts and background material on them. Got kids? Here are some helpful hints for preparing children to hear the Lord's Word this weekend.


Image: John the Baptist by El Greco; click on image for larger version


-ConcordPastor

8/25/08

What we don't know: in praise of first impressions


The Isabella Steward Gardner Museum in Boston, the courtyard (Click on image for larger version, greater detail)

I found Sebastian Smee's article in the August 24 Boston Sunday Globe both instructive in terms of art and insightful in broader philosophical terms. (Smee is also a fine writer!) I often find Robert Campbell's work as the Globe's architecture critic of the same kind and quality. Art and architecture are inseparable from the philosophical foundations of our life and culture and therein lies their meaning.

One doesn't go to a museum to gawk at objects but rather to be changed by what one sees. One doesn't understand a building simply by looking at its skin but rather by entering it's space and probing its interior. One doesn't read a book to know what its words say but rather to become part of the story being told. One doesn't listen to a piece of music simply to hear beautiful sounds but rather to be swallowed up by them. Smee opens up this conversation by musing on his move from Australia, on the art he's encountered, on his own craft - and on his first impressions here in Boston and its environs.

Reflecting on my own visit to the MFA this summer and my love of El Greco's work, I found Smee's commentary very helpful. What he has to say about the intimacy to which first impressions invite us is a lesson in human relationships as well as in art.

Smee, previously the national art critic for The Australian, assumed the position of visual arts critic at the Globe
this past June.

-ConcordPastor
In Praise of First Impressions

(Emphasis added by ConcordPastor)

Perhaps I am too susceptible. But I am always amazed, when traveling, at how much better looking the locals appear than the people back home. The illusion - and it is almost invariably an illusion - rarely lasts more than a few days. But there's no denying the phenomenon. It is, when all is said and done, one of the enduring attractions of travel.

Loving art and moving, as I recently did, from Australia to a city famous for its great art collections can bring on a similar rush of infatuation, giving all one's beady-eyed observations an artificial, suspect aura. Can you believe that gorgeous Gardner Museum? Is there a greater late Turner than the one you saw on your tour of the Clark Art Institute? Wasn't the de Kooning pulled from the storage racks by the director of the Rose Art Museum the most stunning de Kooning you've seen in years?

Yes, no, and yes. Perhaps. Maybe. Conceivably.

But accuracy is not really the point. The point is that seeing new things in new contexts puts you in a state of receptiveness that is extremely precious.

First impressions are rarely reliable. But we accord them special status for a reason. Something about the state of mind in which first impressions form has its own intrinsic value. It's called ignorance. It's called not knowing. It's linked to curiosity, to thought-experiment, to desire, to eroticism. And it's definitely linked to art.

Lately, I have been sidling up to the idea that not knowing can be just as valuable as knowing.

The idea came on with a rush during a recent visit to the Isabella Stewart Gardner Museum. The Gardner is associated, I realize, with conservative taste, with Boston high society, with old money. But the public conception of the place, I am convinced, has it all wrong.

The Gardner is in fact one of the most radical museums in the world. You go there, and - in stark contrast to almost every other public art museum in existence - you are not told what to think by wall labels. You are not told what individual works "mean." You are not even told, in most cases, who made them.

The experience is disorienting. It is unsettling. And gradually - because what you are looking at is so good - it induces rapture.

Certain people - we all know the type - like to say that they don't know much about art, but they know what they like. It's one of those maddening formulations, half insecurity, half boast, that seems intended to drive a critic crazy, so loaded is it with insinuations about the pretentiousness of art and the irrelevance of expertise.

The flip side, however, is that thinking you know a lot about art can get in the way of truly experiencing it.

Certainly as a critic, the longer you do the same job and the better you know your own particular beat, the harder it becomes to keep your responses as free and instinctual as they should be. Secondary factors start to take over from primary ones. What you've learned about art-world politics, institutional finances, and personalities takes up more and more space in your head. You can end up as a fulminating polemicist, or you can find yourself adopting a tone of Olympian detachment. Either way, you're liable to forget that art, at its best, is intimate. It's supposed to get inside you.

All of which is why I think it's good for critics to move around from time to time. Especially art critics. Visual art, after all, is the most stubbornly local of all the arts. A lot may have happened in the last few decades to globalize things, especially in the art market and on the exhibition circuit. But in the end, there's only one "Don Balthasar Carlos With a Dwarf" by Diego Velazquez (it's in the Museum of Fine Arts) and only one "Young Woman Reclining in Spanish Costume" by Edouard Manet (it's in the Yale University Art Gallery). If you want to see them, and get to know them, you have to go there.

Or move there. Which is, it seems, what I have done.

Three months ago I moved with my family to Boston from Sydney, where I worked as art critic at The Australian. Before that, I had four years working as a critic in London. Since arriving in Boston, there have been distractions aplenty: finding a house, dealing with jetlagged and discombobulated kids, trying to come to grips with the enigma that was Manny Ramirez. And then there's what I came for: the art.

Inevitably, since shortly after my arrival here, people have been keen to know my impressions of Boston and its art scene. They want, I fear, something incisive, something that might slice and dice the scene with Zorro-like panache. After all, am I not a professional critic, a ruthless observer who's spent years developing outsize antennae, honing savage bon mots?

Well, yes, I am a critic, and critics, as a rule, are opinionated. But I am also a new arrival like any other, and really the strongest urge I have felt is to say "Wow." I want to express how magical it is to walk into galleries and museums that were only names to me a year ago, discovering things I hadn't imagined I would ever see for myself.

I want to wax lyrical, for instance, about my drive out to the Berkshires and back, when I saw the marvelous Clark Institute, the Williams College Museum of Art, and Mass MoCA in a single day. I want to chatter about those weirdly eroticized studies of body parts by Ingres at Harvard's Fogg Museum, the stately sumptuousness of the Asian galleries at the MFA, the crazy congeries of precious objects at the inimitable Peabody Essex Museum, the thrill of watching a storm come in over Boston Harbor at the ICA.

I'm succumbing, I realize, to emotions that for a critic are decidedly suspect. But put me in the dock, and I have my little defense, which - though it may sound counterintuitive coming from a critic - boils down to a conviction that the value of inexperience, of not-knowing, is increasingly underappreciated in the art world today.

Art, it seems, is once again about what you know. It's all part of society's driving determination to equate authority with knowledge, its obsession with statistics and measurement, its mass-media-related habits of strenuous persuasion and ringing certainties.

It's easy to forget in such a climate that artists - at least the best ones - create things not because they know stuff and want to tell us about it, but precisely because they don't know stuff, and want to explore that state of not knowing, to feel it out, to prod it, isolate it, and reconnect it with other kinds of experience.

You wouldn't grasp this from most random encounters with the art world. Increasingly, art is treated as another branch of empirical knowledge, or at least an opportunity for edification. It doesn't matter if they show contemporary art or old masters, craft or photography: Museums in recent years have gone into interpretive overdrive.

Thus what we get is more and more art presented to us in the most condescending and limiting terms. This work will encourage us to consider "diversity, vulnerability, and the individual." This guy's "practice as an artist is concerned with questioning the relationship between the viewer and what is being viewed." And on it goes.

Yes, museums must play an educational role, and yes, they should strive to give their collections and temporary exhibitions scholarly weight. But they seem to have fallen for the notion that an artwork's worth and interest reside exclusively in what it is "about." Where they get this idea is anyone's guess.

What is Anish Kapoor's work at the ICA really about? When you look at that wonderful spherical bump protruding from the wall, for instance, who is to say what it "means"?


When I Am Pregnant by Anish Kapoor

The work is called "When I Am Pregnant", but it's not a work "about" pregnancy. It's not "exploring" pregnancy or "raising issues" about it, or "questioning the relationship" between one thing and another. It is just doing what art does - which is to say beguiling us, seducing us, convincing us, firing our imaginations.

...

Great artists know that the human soul is deep, complex, mysterious, irreducible, and they have found extraordinary ways to express this.

My suspicion is that those who presume to present art - or write or talk about it - are often embarrassed by the messiness of artistic creation. For the truth is that there is a great deal about making art that is not only messy, in the literal sense, but clumsy, humdrum, awkward, lacking in profundity. And because it is hard to know what to say about these aspects of the process, we ignore them, or try to clean them up.

Then, of course, there is the embarrassing matter of artists themselves. It can be distasteful to contemplate what is actually involved in being an artist, what a blind and fumbling business it often is.

We live, as the Picasso scholar Anne Baldessari has pointed out, in an anti-Romantic, hygienist era, which rejects the genesis of art, preferring instead to focus on the outward manifestation of works. We are humbled, threatened, and mystified by it all at once. And so we snigger at the stereotype: barrel-chested Picasso in his Y-fronts - the priapic egotist! Bearded Matisse behind his spectacles with his pigeons and his scissors - the silly old duffer! As for those poor deluded beings who cut off their ears or commit suicide or turn to alcohol or drugs or suffer nervous breakdowns - God knows, the list is endless - well, it is all a shame, but if one really must turn oneself into a cliché, so be it. It's much easier to pretend that art is immaculately conceived, and to focus instead on its "meanings."

Don't get me wrong: Ignorance can get you in all sorts of trouble. But right now, as a recent arrival in Boston, I'm identifying with the ignorant, the inexperienced, and the ambivalent, and I want to stick up for them. I think there is value in approaching art with a certain naivete. So I want to defend the right not to know, just to look.

Here, then, is the message I want to put out there: If you like looking at things, get out. Shake things up. Go to an edgy gallery in South Boston or on Harrison Avenue. Check out the Art Nouveau jewelry show at the MFA. Spend a whole day at the Peabody Essex Museum. Don't, in short, feel daunted by everything you don't know.

(Read the whole article here.)

Sebastian Smee can be reached at ssmee@globe.com.