
As usual, Rocco has the news still warm from the press! Check Whispers for the text of the Pope's new encyclical letter on hope.
Daily Prayer, Spirituality and Worship in the Roman Catholic Tradition





In 490, Bishop Perpetuus of Tours officially declared Advent a penitential season in the Frankish Church of Western Europe, ordering a fast on three days of every week from November 11 (the feast of St. Martin of Tours) till Christmas. This forty days' fast, similar to Lent, was originally called Quadragesima Sancti Martini (Forty Days' Fast of Saint Martin's) - or - St. Martin's Lent. The readings for the Masses in this season were taken from the liturgies of Lent.
By contrast, the Advent season of the Roman liturgy, developing a century after that of the Frankish Church, was a non-penitential, festive and joyful time of preparation for Christmas. When the Church unified the liturgical season, the non-penitential nature of the Roman Advent conflicted with the longer and penitential Gallic Advent. By the thirteenth century a compromise was reached, which combined the fasting and penitential character of the Gallic observance with the Mass texts and shorter four-week cycle of the Roman Advent liturgy. The liturgy of Advent remained substantially unaltered until Vatican II mandated a few minor changes to more clearly delineate the spirit of the Lenten and Advent seasons.Jennifer Gregory Miller Jennifer G. Miller
- Jennifer Gregory Miller




When the Catholic Archdiocese of Boston advanced the cause of financial transparency last year by releasing volumes of once-tightly kept information, it was an extraordinary step for the entire US Catholic Church. At the same time it was facing up to its own mounting fiscal problems brought on by the sexual abuse crisis, the archdiocese was sending a signal to the rest of the church that a new era is dawning in terms of responsible financial stewardship and accountability...
If there's a silver lining in all this, it's that financial distress is opening the door to uncommon opportunities for those dioceses and parishes willing to improve management of their temporal affairs. This means embracing the principles of not just financial transparency, but of effective long-range planning, enlightened fund-raising, personnel empowerment, and diocesan-wide economies of scale.
No better example exists than the Financial Transparency Project of the Archdiocese of Boston, singled out last year by the National Leadership Roundtable on Church Management for its inaugural Best Practices Award.
Determined to put an end to the secrecy of the past, the archdiocese made an unprecedented commitment to openness, including the release of comprehensive financial statements and sexual abuse settlement information, and a look inside the organization of the archdiocese. The Financial Transparency Project delivered on that commitment, and its groundbreaking work can be seen online (www.rcab.org) in the form of a full disclosure report on the financial condition of the Archdiocese of Boston. One of the tools used for this objective review is a management discussion and analysis, the same reporting vehicle used in 10K reports for public companies...
(Read the complete article here)
- Thomas J. Healey, a retired partner of





The Assumption of Bertha Huber

The following is the full text of Cardinal Marc Ouellet's letter to the Catholics of Quebec as reported in the National Post.
See an earlier post on this topic.
Open letter to the Catholics of Quebec:
Following my intervention at the Bouchard-Taylor commission, your comments have been many and varied. I have read all of them with great care, whether they came in the mail or through the media. I thank you for the messages of support, I also thank you for the criticism which has made me reflect and prompted this open letter, which seeks to deepen reflection, dispel misunderstandings and promote dialogue in a spirit of peace and reconciliation.
In response to my analysis of the Quebecois malaise I have heard “finally, it’s about time!” as well as “what a step backward!” Let’s be clear. I am not asking for Quebec society to go back to 1950. From a sociological and cultural point of view, pluralism and secularism have made their home in Quebec and we must be proud of the gains made in the areas of the economy, health, culture, social services, education, politics and dynamism of Quebec society. Quebec has an enviable living standard, a culture of liberty and tolerance, an openness to immigration and a load of talent in arts and culture. But a fact remains: its search for spirituality is languishing. Perhaps was it impeded by the excessive authority of the Church? Or perhaps has it not received the education necessary to its needs? The spiritual void which I have mentioned is the fruit of the spirit of the world which, by wanting to eliminate God, suggests, in a thousand ways, that we become our own God.
Reluctance to procreate, to spawn life, compromises Quebec’s future, and its youth seeks role-models which are cruelly lacking. We need a serious dialogue on values and our Christian stance to once again give faith and hope to Quebec’s soul.
The Catholic Church has no lack of exemplary figures who have marked our society’s history. Secular people, men and women, religious people, left behind memorable traces, a precious heritage in the fields of health, education and evangelism. Pope John Paul II canonized and beatified 14 of these figures during his pontificate. But, unfortunately, they are too little known.
Much more attention is given to the church’s negative side than to its contribution to active Quebec history and culture. A just and enlightened exam of our past would help, I think, recognize our limits but also nourish Quebecers’ pride and confidence in their future.
Inspired by the gesture of John Paul II in March of 2000, of which I have born witness, I am inviting Catholics to perform an act of repentance and reconciliation. Quebec society drags a wounded history whose bad memories block access to the sources of its soul and religious identity. The time has come to take stock and make a new start. Errors were committed which have tarnished the image of the church and for which we must humbly ask for forgiveness. I am inviting pastors and the faithful to help me seek the manner with which to recognize our mistakes and deficiencies, so as to help our society reconcile with its Christian past.
As Archbishop of Quebec and Primate of Canada, I recognize that the narrow attitudes of certain Catholics, prior to 1960, favoured anti-Semitism, racism, indifference toward First Nations and discrimination against women and homosexuals. The behaviour of Catholics and certain episcopal authorities with regards to the right to vote, access to work and promotion of women, hasn’t always been up to par with society’s needs or conformed to the social doctrine of the church.
I also recognize that abuses of power and cover-ups have, for many, tarnished the image of the clergy and its moral authority: mothers have been rebuffed by priests without concern for their family obligations; youngsters were subject to sexual aggression by priests and religious figures, causing great injury and traumatism which have broken their lives! These scandals have shaken popular confidence toward religious authorities and we understand this! Forgive us for all this pain!
The period of Lent in 2008, in preparation for the international eucharistic congress in Quebec City, will give us the opportunity to make a public display of repentance, basing ourselves on God’s gift to the world of life through the Eucharist. Other initiatives will follow to facilitate dialogue and heal memory.
May this search for peace and reconciliation, made in all sincerity, help Quebec more serenely remember its christian and missionary identity, which has given it an enviable place on the international scene.
As pastor of a mainly Catholic people, you will understand that the handing down of our cultural and religious heritage is close to my heart. That is why I reiterate my support to parents who have the right to receive a religious instruction at school true to their convictions. I therefore join them in asking the State to respect the Quebec tradition of handing down religious teachings at school, not necessarily BY the school, and allow churches and recognised religious groups to teach confessional courses, conceived and paid for by them. And in the name of everyone’s religious liberty, state ethics and religious culture courses should be.
We are proud to be Quebecers and we do not want to lose our means to pass down the deep values of our religious heritage. Our Judaeo-christian tradition has made of us a solidarity-minded and charitable people, we know how to help each other and are able to forgive with the help of God. In order to once again fully believe in ourselves and become confident in our future, let us find roads to reconciliation and offer our compatriots a real dialogue on spiritual and religious values which have shaped Quebec identity. In a way, isn’t it about, today as it was yesterday, simply living the gospel?
-Quebec Cardinal Marc Ouellet


“If tyranny and oppression come to this land, it will be in the guise of fighting a foreign enemy.”
“It is a universal truth that the loss of liberty at home is to be charged to the provisions against danger, real or pretended, from abroad.”
“No nation could preserve its freedom in the midst of continual warfare.”
“The executive has no right, in any case, to decide the question, whether there is or is not cause for declaring war.”
“War should only be declared by the authority of the people, whose toils and treasures are to support its burdens, instead of the government which is to reap its fruits.”
“Each generation should be made to bear the burden of its own wars, instead of carrying them on, at the expense of other generations.”







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| Image: Cynthia Pinckney Ministries |



When your parish priests light the Paschal Candle before entering church for the Easter Vigil ceremony in the Latin Rite, they trace symbols on the candle and say these words: “Christ yesterday and today, the beginning and the end, Alpha and Omega; all time belongs to him, and all the ages. To him be glory and power through every age for ever. Amen."
Everything in the universe belongs to Jesus Christ—everything and everyone. Do all my time, all my talents, everything I have and am, belong to Jesus? Yes, they do! Do you and I believe that? Hopefully, yes! But what does it mean to live as though we believe that everything we have and all that we are belongs to Jesus Christ? It means loving Jesus as my brother and my savior, my best friend and my God. It means living our faith fully. It means sharing it freely as disciples of Jesus Christ by living out the Gospel value of stewardship. It means walking a mile in the other person’s shoes.
Living out the Gospel value of stewardship as a disciple means sharing your time, talents, and treasures. Why? Because everything you have to share is from God, and it is all meant for sharing. Being a disciple means sharing without counting the cost. Being a disciple means sharing even when we least feel like it, when we least can afford to do it, and when the person in need of our gift is the last person we wish to serve!
Stewardship is born of love. Think of that person you love the most or who loves you the most. Know that the love of God for you is so much more than the greatest love you have ever felt or known! The love of God is without end, and through following Christ, you have the benefit of the role model of sacrifice for the greater good. Jesus Christ is the perfect model of self-giving and loving service. Jesus himself gave us his Spirit, and the Holy Spirit is always there to show you God’s love and goodness. In Baptism you were called to the common priesthood of Jesus Christ—showing Christ’s presence in the world; you were called to be a prophet—speaking the truth courageously; and you were called to the kingly role of serving others lovingly. In Confirmation or Chrismation, you receive the power to live this call by the gift of the Holy Spirit. The Eucharist sustains you and gives you the strength to respond to this call even when you don’t feel like responding!
Being a disciple, living out stewardship, cannot be done alone or without guidance. Jesus is your best friend and guide in this venture. You wouldn’t go very long without talking to your best friend or spending time together. So it is with Jesus. Build a personal relationship with him through daily prayer and weekly participation in Mass or Divine Liturgy. Choose a time every day for prayer, by yourself or perhaps in front of the Blessed Sacrament. Find the time that seems most sacred for you, and take that time to spend alone with God. Thank him and give him praise. Then ask his blessing on others. Tell him about your day with its joys and struggles; humbly share with him those times you have used your gifts for the good of others; ask his forgiveness when you have failed to do so. Go to confession on a regular basis, drawing upon the graces offered through the Sacrament of Reconciliation. If possible, attend the Eucharist more than once a week. Trust us! God is always there, waiting to hear from you and wanting you to know of his unconditional love for you. Recall the words of Pope John Paul II of beloved memory, “Never forget that Jesus in the tabernacle wants you to be at his side, so that he can fill your hearts with the experience of his friendship, which alone gives meaning and fulfillment to your lives” (Apostolic Letter Mane Nobiscum Domine, no. 30).
Use the Scriptures for guidance as to the ways you are called to live your life. Find stories and passages in the Bible that have meaning for you, and return to them regularly. Read about the Church’s wonderful tradition of social teaching and her powerful respect for all of life, especially the life of the unborn. Confide in trusted adults who can offer their wisdom and experience to you.
God has given you many gifts. Look around at the people in your life; think about themany opportunities you have been given; rejoice in the ways you are already using your talents for the betterment of the Church and your community. These are all gifts, and they are all from God. God has also given you the gift of faith and the Church to nurture that faith.
Stewardship is about acting for others. Discipleship is about doing for others and not counting the cost. Even the smallest act of kindness can bring joy and relief to another. You are in a unique position to reach out to your peers and share with them the unconditional love of God. Seize every opportunity to show them God’s love through your random acts of kindness: an encouraging word, a pat on the back, a helpful hand.
• Share Your Time—Visit people who are alone, especially those who are isolated dueto age or sickness. Teach what you know to a neighbor or younger sibling. Be present with the people in your life, especially your family. Offer to help. Practice saying “yes.”
• Share Your Talents—No one else can do exactly what you do. Whether singing,
cooking, drawing, or playing sports, your talents are for sharing with others. When
used generously, the good they provide is immeasurable! Seek opportunities to
participate in your parish or faith community as a greeter, altar server, lector,
extraordinary minister of Holy Communion, or assistant in the religious education
program.
• Share Your Treasure—The cost of a movie ticket or a pizza can help to prevent achildhood disease or build a house for someone with nowhere to live. Part of your
allowance or paycheck can help your parish provide more services for its community. Decide to give a certain percentage of money at your parish each week. As you live with this decision, you will grow into a lifelong habit of generosity.
• Share Your Tradition—Embrace the rites and sacraments of the Church as beautiful gifts of God, to be appreciated, loved, and shared. Invite a friend to come to Mass or Divine Liturgy with you. Pray for others, both people in your life and those in need throughout the world. Consider what plans God has for you. Whatever his call, it will require the ultimate gift of yourself—through marriage and family, or through the priesthood or consecrated life.
It is possible to live in imitation of Christ. Young and old alike, we all struggle daily to be true to who God calls us to be. The Church, especially through her sacraments, is there to nourish and guide you. It is a day-by-day journey, and the way may not always be clear. Daily prayer and weekly attendance at the Eucharist will be a tremendous help in enabling you to find your way.
The Church is grateful for your presence, our young Church, and we thank you for the gifts of energy, idealism and zeal that you share with us. As always, we encourage you to search your heart and discover ways in which you can make a difference. We thank you for your honesty as you call us to do more! This call to living out the Gospel value of stewardship is the call for all of us to do more, to be more, to love more!
Both Pope John Paul II and Pope Benedict XVI have called us to be a Church for young people . . . a Church that is not afraid to require much, after having given much; that does not fear asking from young people the effort of a noble and authentic adventure, such as that of following Christ. We, your bishops, are asking: Come join us in the adventure!Stewardship and Teenagers was developed by the Ad Hoc Committee on Stewardship of the United States Conference of Catholic Bishops (USCCB). It was approved for publication by the full body of bishops at its November 2007 General Meeting, authorized for publication and copyrighted by the USCCB.